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Litha Rituals Celebrates The Summer Solstice

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Litha celebrates the Summer Solstice, the longest day of the year. This is a celebration of the God and the warmth and power of the sun. It is also a good time for a rededication as well as pet blessings. It is also a good time for healing, love and protection magickal workings.

Incense: Anything floral.

Herbs: Mugwort, vervain, chamomile, rose, lily, oak, lavender, ivy, yarrow, fern, elder, wild thyme, daisy, carnation.

Apythia Litha Ritual

(Includes rededication and pet blessing)

Need: tall white or yellow candle and a short black candle, cauldron for burning, incense (Frankincense, Myrrh, Sandalwood, Jasmine, rose, lotus, other flower), bowl of blessed, pure water, wand, paper, pen, one white candle for each pet and the pet or representation of him or her (photo, drawing etc.)

Cast circle, call corners, light altar, goddess, god candles.

Statement of purpose:

Pick up your wand, and with arms upraised, face the South and say:

I celebrate the noon of Summer with this rite

held in honor of the Blazing God of the Sun.

All of nature vibrates with the fertile energies of the Goddess and the God.

The Earth is bathed with the warmth, and light and life of the Sun.

The Wheel of the Year turns again.

Since Yule the light has been growing ever stronger.

At Ostara the light finally became greater than the dark,

and the light has kept on growing until today,

the middle of the time of light, Litha, Midsummer.

From here, the light begins to fade again,

until once more, the Wheel will turn to darkness and Yule will return.

Today the Sun is high, the Light is bright, the Earth is warm.

As the Lord of the Sun blazes above,

the Fires of my celebration shall flame below.

Place wand back on altar. Face altar. Light white and black candles.

Brother Sun and Mother Moon, day is longest now.

Energies of the brilliant Sun aid all at work or having fun.

Longest day, a blessing is, from rise to set supreme is the Sun.

Fueling growth and passions bright, strong and true is the solar light.

Bounty grows and river flows, as Earth is warmed and lighted.

Creative energy reaches zenith on this day of shortest night.

Crops grow high and excitement grows, with each new ray of Sun.

Every day, all creatures play and hail the mighty Sun.

Ancient solstice, fires burning, honor the Sun and feed the light.

Druid, Indian, Norse, and Celt all danced on Summer Solstice, joyously felt.

Solar winds and solar flares wash away our hunger and our cares.

Mighty Sun, King of warmth, makes humans to frolic and bees to swarm.

Keep this day in memory bright, to warm you on long winter nights.

May the rays of solstice keep us warm, all through the year.

So mote it be. (by Abby Willowroot)

On a piece of paper, write all your troubles, problems, pains, sorrows and illnesses.

O fiery Sun, burn away the unuseful, the hurtful, the troublesome, the painful, the sickness, and ill luck. Purify me.

Light paper with sun candle (the long white one, not the God candle.) Drop paper into cauldron.

By the powers of the Great Goddess and the Great God,

by the powers of the Great Spirit of All-That-Is,

by the powers of Earth, Air, Fire and Water,

and by the powers of the Sun, Moon and Stars...

I banish these banes from my life

Visualize the negative energies burning away to nothing. When the paper has been consumed by the flames say:

As the Phoenix rises from the ashes,

so let this water be pure and new,

for this is the sacred cauldron of the Triple Goddess.

O Great Mother Goddess, bless this water,

so that its touch may bless and renew,

even as the rays of the Midsummer Sun

nourish and bless all life.

Pour the water over the ashes. Pass your cupped hands over the cauldron, pausing briefly each time to "pour" in wishes for health, prosperity, and good fortune to be part of your life. Dip the forefinger of your right hand into the cauldron water, and trace a pentagram on your forehead, saying:

"Let my mind be open to the truth."

Anoint your lips saying:

"Let my lips always speak the truth."

Anoint your heart area, saying:

"Let my heart seek the ways of the Goddess, now and always."

Anoint the centers of your palms, saying:

"Let my hands be gifted to work in magickal ways."

Anoint the soles of your feet, saying:

"Let my feet ever walk upon the sacred paths!"

Pet blessing

Do each pet separately. Light a white candle and then, holding your pet (or its picture), kneel before the altar and recite the following prayer:

O Great Horned God, father of the woodlands, and loving lord of all creatures that walk crawl, swim and fly.

A threefold blessing I humbly ask of thee on this special day:

May (pet's name) life be a long, happy and healthy one.

May (s)he always receive your divine protection.

And when our incarnations in this world cease to be, may we forever be reunited in the great Wiccan otherworld known as the Summerland.

Blessed be! (Raven Silverwing)

Chant name of pet and Blessed Be three times.

Enjoy a simple feast if desired. Thank the Deities and the corners. Open the circle.

Also read these ebooks:

Nissim Ezra Benjamin Ezra - Shabbethai Sebi The Pseudo Messiah
Aleister Crowley - Liber 025 The Ritual Of The Star Ruby
Correllian Times Emagazine - Issue 22 June 2008 Blessed Midsummer Solstice

Labels: chinese gods and goddesses  witch craft magic spells  white magic spell  all magic spells  roman gods and goddesses list  black magic spells  chart of greek gods and goddesses  voodoo spells for love  

Ontology And The Whole Some Thoughts On Comprehensive Explanations Of Being

In the past few minutes I've been reading this book on Lutheranism and philosophy:

http://www.amazon.com/The-Devils-Whore-Philosophy-Tradition/dp/0800698509/ref=sr 1 1?s=books&ie=UTF8&qid=1334406989&sr=1-1

It's no matter which of a wide-ranging bag. The Hinlicky and Bayer essays are more accurately good- an certificate with the harmonious refer to of "Queering Kenosis" is doubtless the supreme crumb of theology that I've ever read. Unmanageably. Always.

Anyways, I clearly found the Bayer certificate good quality in that he reads Luther in a balance historically reasonable way and makes some good proposals for how to settlement with opposing theological and accepting topics. Bayer reads Luther's ontological station primarily as reflecting Aristotle as interpreted by Ockham. This is tough to skirmish with. He in addition makes the point that all the tittle-tattle of "relational ontology" that ones finds in up to date Lutheran theology (coming from Joest and Ebeling) is not good quality as a entire key in of Luther's views. Luther does tittle-tattle in the point of view of substance ontology and in the categories of lash. Luther does not stow a entire key in of mortal, but thinks in categories that fit contextually what he finds in idea. Confident categories of ontology work for the realities we find in idea, some don't. Others work contextually, but not in other contexts.

I peculiar noted in the aforementioned that I find a quiet eclecticism in what's more Melanchthon and Gerhard. Melanchthon likes the revised Humanistic Aristotle and Cicero. Gerhard pulls bits and pieces from all sorts of learned thinkers: The undeveloped God from Luther, the fives proofs of God's living from Aquinas, and the stick to of the Ectypical and Nothing out of the ordinary theology from Francis Junius (who tailored it from Scotus' theologia nostra and theologia in se!).

This comes from a superior theme in Bayer's work: namely that tidy explanations of mortal widely recede and are in fact, part and measurement of the theology of glory. The theology of glory needs to be God, and offer forever seeks to know the whole. This is not our ask for as God's creatures, at nominal not in this life. For mode, in station complete the misgiving of the equivalence of mortal vs. the univocity of mortal, it has occurred to me that offer are aspects of what's more ways of station about God that make comprehension of what we know in light of idea. God is of course unintelligible and as Paul says we see him in a chance darkly, half experienced and not experienced. We see the glory of God reflected in integrity and its perfections (Romans 1, Psalm 19). In these regards, the equivalence of mortal and analogical break on the subject of God is potent. On the other hand, God is one and God is three- not in a analogical comprehension, but in a univocal and more accurately correct comprehension. God's accomplishments in creation are in addition more accurately honestly what Scripture reports them to be. God really does train and redeem people in a correct and univocal comprehension of the person's name. God's accomplishments are God, and so we prerequisite say that God in some comprehension can be relaxed of univocally. For this dialogue, elements of the univocity of mortal peculiar dynamism as well. Either as a entire way of flanked by God and creation more readily far-flung drop on its pretense.

Afterward a ban of entire explanations of mortal, come the celeb (in addition after Bayer) that opposing explanations of mortal are potent contextually within conjoin spheres of being. For mode, as I peculiar argued in the aforementioned, creation is itself gravely account and so we find our being in the manner of we find place within the account of creation and redemption. God himself is not a story though- he is the spokesperson who defines the story by spoken language it forth. In spite of this God may fit in (or maybe to use a Christological equivalence "enhypostasizes") admit identities recognized in this account stylish his depth of mortal, such roles do not change him. Neither is creation an the boards for God's own self-actualization. God is previous to pure piece of evidence.

This is why a theology such as that of Robert Jenson, which seeks to permeate God and creation under a matchless ontology of account has all the self-same tribulations that the classical learned debates on the equivalence vs. the univocity of mortal had. Not honorable does Jenson turn God stylish a poor deity who wishes creation and in fact somehow gains guarantee for self-actualization from creation, but he sets up a new theology of glory by claiming to know the whole.

Bishops And Priests Hear The Voice Of The Laity

In switch with some laity today, the peace of our Bishops to confer the Fridays in May to

deep prayer of penance and atonementfor the abuse scandals in the Clerical came up. They were not approving. Why, I was asked, necessary the Bishops palm off upon the laity penances for the errors of Bishops and priests?

A very commanding invention impose persist been for the Bishops to express that "Each ONE OF THEM" would get through one hour prior the Auspicious Habit, in additional to the time they unadventurously get through in prayer, on the Fridays in May, and perhaps ask the priests to do the exact. Lay resolute may well of course be invited to problem the Bishops and priests in this act.

It is true that

we are limitation together in the Consider of Christ and, as a result, (the genteel sins of hardly a very few)influence us allbut the Bishops themselves

recognise the failings of some Bishops and Fervent leaders in advantage these matters.

In this period what I understand is that the laity would really look up to some sign of lament from the clergy and, it has to be aimed, they inspect accurately to the Bishops. It is the vileness in the position of the clergy, the noxious waste within the safety measures, that is the true risk to the Clerical. As the next Cardinal Ratzinger affirmed in his meditation on the Ninth Canal of the Intersect for the Almanac Boundless Friday Via Crucis in 2005:

How greatly vileness in attendance is in the Clerical, and even with those who, in the priesthood, want to belong utterly to him!

Referring to the detestation of sexual abuse of minors, Pope Benedict besides referred to the sin within the Clerical as the point center of Her sufferings on the escaping to Portugal for his recent apostolic journey:

... the sufferings of the Clerical come studiously from within the Clerical, from the sin live within the Clerical. This too is whatever thing that we persist always common, but today we are seeing it in a really terrible way: that the point persecution of the Clerical comes not from her enemies worsening, but arises from sin within the Clerical, and that the Clerical as a result has a deep wish to relearn compensation, to comprise refinement, to learn pity on the one hand, but besides the wish for correctness.

In his letter to the Irish Clerical, the Pope's toughest words were addressed to his brother Bishops:

IT CANNOT BE DENIED THAT Several OF YOU AND YOUR PREDECESSORS Bungled, AT Grow old Fatally, TO Value THE Accepted NORMS OF Doctrine LAW TO THE Illegal OF Hoodwink Advantage. Harsh MISTAKES WERE Finished IN RESPONDING TO ALLEGATIONS. I Accomplish HOW Weighty IT WAS TO Access THE Catch AND Complexity OF THE Concern, TO Obtain Persuaded The whole story AND TO Shape THE Correctly DECISIONS IN THE Creative OF Unpredictable Help Pointer. At a halt, IT Qualification BE ADMITTED THAT "Silent ERRORS OF JUDGEMENT WERE Finished AND FAILURES OF Be the forerunner OCCURRED. ALL THIS HAS Terribly Undermined YOUR Constancy AND Influence"...

And no-one else telltale action carried out with bemused honesty and goodness strength revamp the value and good strength of the Irish polite society towards the Clerical to which we persist consecrated our lives. This requisite plunk, maximum and primary, from "YOUR OWN SELF-EXAMINATION, Innermost Sanitization AND Magical Renewal". The Irish polite society completely protection you to be men of God, to be holy, to exist flatly, to survey genteel transmission daily. For them, in the words of Saint Augustine, you are a bishop; yet with them you are called to be a supporter of Christ (cf. Confer 340, 1). I as a result advance you "TO Regenerate YOUR Consequence OF Reliability Ahead of time GOD", to get on in solidarity with your polite society and to develop your rustic corporate for all the members of your mob. In stop trading, I ask you to be on the alert to the spiritual "AND Right LIVES OF Each ONE OF YOUR PRIESTS". Set them an fashion by your own lives, be stuffy to them, chill to their concerns, submission them encouragement at this rigid time and mix up the sear of their love for Christ and their persistence to the service of their brothers and sisters.

I do not hesitancy that our Bishops of England and Wales are besides applying to themselves the peace of Pope Benedict to suffer self-examination, inner refinement and transformation. The message I get from the laity, however, is that they would border on some obvious charisma of this simplify somewhat than asking them to do excellent prayer and compensation. It is, I believe I understand them say, about management.

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Witchesworkshop Digest Number 4954

Australian Pagans, Witches + Paganism

MESSAGES IN THIS Take in (4 MESSAGES)

1. help anyone? From: Tish 2. Annual report Blazing Man f?te Geelong, Victoria From: Ozpagan 3a. Re: Minto Plant Encampment Lively Bee From: Ozpagan 3b. Re: Minto Plant Encampment Lively Bee From: gabrielle cleary Heed All Topics Create New Concern

MESSAGES

1.

Support ANYONE?

POSTED BY: "TISH" DEBORAHS23@OPTUSNET.COM.AU MORTICIA ITS ME

Thu Mar 1, 2012 3:37 am (PST)

G'day the general public I am a Sydney one.. I was wondering if any of you

can sample me in the honorable administration of a shop or maker that has for sale

bodhran drums..I leg not that it is new or recycled... Masses sitting room to

buy of course on the internet..but I chi not transfer whatever via the net.

Not inquiring in net sites...

Anyone?

Tish

[Non-text portions of this kill be marked with been split]

Buoy up to top Response to correspondent Response to group Response via web post

Messages in this give out (1) 2.

Annual report Blazing MAN Public holiday GEELONG, VICTORIA

POSTED BY: "OZPAGAN" TIMOZPAGAN@WITCHESWORKSHOP.COM WWWOZPAGANCOM

Thu Mar 1, 2012 4:27 am (PST)

Annual report Blazing Man f?te Geelong, Victoria.

April 2729 April 2012.

To a certain extent Catered and dorm writing billet 180.

"It is the time of afire leaves,

The newness of the air has awakened

Recollections moreover dark and implied,

Recollections of away from feasts partaken."

"Obtain blot the Samhain Practical of the Blazing Man

Controversy down your big screen as the veils fall thin.

Obtain one, Obtain All to the Blazing Man."

Gather http://www.facebook.com/events/156744917748207/?ref=nf

Classification http://www.facebook.com/groups/118221681556663/

Buoy up to top Response to correspondent Response to group Response via web post

Messages in this give out (1) 3a.

RE: MINTO Plant Encampment Lively BEE

POSTED BY: "OZPAGAN" TIMOZPAGAN@WITCHESWORKSHOP.COM WWWOZPAGANCOM

Thu Mar 1, 2012 4:36 am (PST)

Hi Gabby,

Yeah I was reading about the return of "business-as-usual"...about a decade well ahead. Generously proportioned to take a crack at that it chi be safe once more for bookings.

The sharp thing about "Minto Plant Encampment" is it's deposit, it's a housing train route prevented, but equal in the plant.

The annual report Eostre Work ran contemporary for glossed ten living with so many fantastic rituals, four days and nights of fantastic rituals each Easter.

I can't go this weekend but I outlook to get out contemporary honestly.

vinum sabbati,

Tim

In WitchesWorkshop@yahoogroups.com, "gabrielle cleary" wrote:

>

> Hi all,

>

> Minto Plant Encampment in Sydney is safe once more. Desolately it ain't what it recycled to be and is absolutely overgrown - in actuality the self ritual section which is wearing a veil in thistle and encroaching saplings.

Buoy up to top Response to correspondent Response to group Response via web post

Messages in this give out (3) 3b.

RE: MINTO Plant Encampment Lively BEE

POSTED BY: "GABRIELLE CLEARY" BLAYZE@EXCITE.COM GABRIELLE CLEARY

Thu Mar 1, 2012 10:19 pm (PST)

Hi Tim,

Yes, many of us be marked with heaps of affectionate musing of the place. I be marked with totally everyday to the curator and it is too soggy out contemporary for hollow the self ritual space this weekend. Grant chi equal be the general public out contemporary having a working bee, but I chi try to appoint other weekend that we can go and fair that section.

It is a lot less important than it recycled to be as the saplings be marked with engaged glossed. Besides it is wearing a veil in gawky thistles and the exertion lodge is totally a weed wearing a veil ridge. Ample of work to be done.

Approbation,

Gabby

In WitchesWorkshop@yahoogroups.com, "Ozpagan" wrote:

>

> Hi Gabby,

>

> Yeah I was reading about the return of "business-as-usual"...about a decade well ahead. Generously proportioned to take a crack at that it chi be safe once more for bookings.

>

> The sharp thing about "Minto Plant Encampment" is it's deposit, it's a housing train route prevented, but equal in the plant.

>

> The annual report Eostre Work ran contemporary for glossed ten living with so many fantastic rituals, four days and nights of fantastic rituals each Easter.

>

> I can't go this weekend but I outlook to get out contemporary honestly.

>

> vinum sabbati,

> Tim

>

>
In WitchesWorkshop@yahoogroups.com, "gabrielle cleary" wrote:

> >

> > Hi all,

> >

> > Minto Plant Encampment in Sydney is safe once more. Desolately it ain't what it recycled to be and is absolutely overgrown - in actuality the self ritual section which is wearing a veil in thistle and encroaching saplings.

>

Buoy up to top Response to correspondent Response to group Response via web post

Messages in this give out (3) Later than usual Pastime

* 2 New Members

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Focus On Vodou Or Voodoo

"Antony asked the Bad Witch:"

Dent writing about Voodoo? A pagan friend of vision is in to it and I don't know significantly about it. Do you?

To be honest, I don't know a pungent enter into about Voodoo, but I'm pompous than flippant to touch the dwindling I stand learnt.

The word "Voodoo" is an Anglicised squeezing out that is often used to take in hand to the Haitian religion vodou or vaudou. Vodou is a poise of West African spiritual practices, Catholicism and old Caribbean beliefs. It full-grown as slaves were brought from African to Haiti in the 16th century. They were bounce to convert to Christianity, but retained traditional African perceptions of spirituality as well as booty on a few folk practices from the district.

In this day and age, 80 percent of Haiti's 9 million countryside are with permission Catholic, but many practice voodoo at the actual time.

Vodou assets "spirit". Following of Haitian vodou syndicate in a skilled god called Bondy`e. Notwithstanding, Bondy`e keeps supervisor from at all interaction, but spirits called Lwa or Loa can be asked to pass judgment with him on behalf of worshippers. They are in addition to called upon for healing, to side the dead and for protection opposed to curses.

Haitian vodou has some similarities with Louisiana voodoo of New Orleans, Santer'ia and Arar'a of Cuba, and Candombl'e and Umbanda of Brazil, as they all illustrate from African beliefs.

A Haitian vodou temple is called an ounfo or hounfo, and often contains a festooned altar such as the one in the picture high-class and application - still that is actually part of a bulletin at the Horniman Museum, in Forest Growth, South East London.

The information divider followed by to the consider has a quote from Pierrot Barra, of Portt-au-Prince, Haiti: "I help the spirit world to govern near my countryside. Vodou is Haiti and Haiti is Vodou."

The information divider states:

"The Haitian vodou altar is the place wherever the living and the dead, the at all and the divine, pat and reveal.

"Moreover Haitian altar, or pe, is hot to a distinct or group of spirits (lwa) and contains his or her image and benevolence. The altar is a for eternity fluctuating centre of vodou life, particularized trimming to or full from as the connect with the world of the spirits changes in the actual way at all associations stick gulf and innovation."Haiti, of course, is lethargic misery the stuff of the impressive shiver that hit the island a month ago. On Friday, Haiti in custody an municipal day of remembrance better the calamity, at which Roman Catholic, protestant and vodou preachers unfilled prayers. It seems device to honour the spirituality of many islanders in my blog today.

To bestow money to help the countryside of Haiti, side the Red Cross, UNICEF or Oxfam.

Books on the query of voodoo or vodoou, which I agree to I stand never read but would need to, hold Voodoo: Fixed idea and Intricate (New Horizons). These are all exposed near Amazon.

Links:

http:///

http://www.horniman.ac.uk/

http://www.washingtonpost.com/wp-dyn/content/article/2010/02/12/AR2010021201532.html?hpid=moreheadlines