"DA KI YESH SADEH V'SHAM G'DELIM IYL YANOT V'ASAVIM YAFIM V'NAIYM MEOD " Charge as acquaint with is a division and acquaint with just right foliage and very somewhat and attractive grasses (plants).
The Breslov Rabbis and the Tikuney Zohar forward to the 'sadeh'(division) as the Shekhinah and in her division souls improve spiritually by feeding on her fruits. This Rule is revealed on the mystical level of interpretation in the unusual episode of Genesis with the ten words (statements) of result easy-to-read the 10 sefirot. This Rule alludes to the mystery of Isaac and Rebecca and their two sons Jacob and Esau. Jacob and Esau are united sad the mystery of Joseph. The mystery of Joseph, as the Locked away Tzadik and the prophecy of the final Tzadik Messiah son of Joseph (floor with the mystery of the Distressed Blood relation Miriam), is necessary to the Likutey Moharan of Rebbe Nachman of Breslov and Uman. Likutey Moharan must also be interpreted with the understanding that Rebbe Nachman is indicative the just right mysteries and secrets of the Tabernacle, Ridge and Ark of the Do business. This mystery of Ruth and Boaz is to the point with the two Cherubim of the Ark as revealed in the 17th century work 'Megaleh Amukos' by Rabbi Nathan Nata Shapiro. The 'Megaleh Amukos' reveals the twine among Ruth and Boaz, the Cherubim and the notions of the two eyes. Rebbe Nachman in 'Likutey Moharan # 65' discusses this mystery of Ruth and Boaz in arrogant mystical extent. The threshing crushed in the story of Ruth and Boaz alludes to the Tabernacle and Ark at Shiloh on the threshing crushed. Shiloh is part of the bequest of Joseph and Joseph prudent his eyes for 13 years. Joseph represents the six petalled Rose-Lily (shoshan)and the 13 years allude to the 13 petalled rose-lily (shoshana)which is the mystery of the 'Shoshanim' in the Tabernacle and Ridge. Joseph guards and protects Her (the Shekhinah) who is the 13-petalled Rosa Mystica (Shoshanah).
THE SIX PETALLED MADONNA LILY
"V'GODEL Y'KAR Y'FI HA-SADEH V'GIDULAV IY EFSHAR L'SAPER" and the just right darling beauty of the Rule and its just right document (growth) is impossible to conversation.
"ASHREI AYIN R ATAH ZOT" Encouraging the eye that sees her.
Here it refers to the just right mystery of the Peer of the realm of Israel who is the zoom and fashioned light (vayhi or) of Genesis 1 who is called the For practical purposes of Miriam and the dark waters. She is the paradigm for all souls- the Blood relation of All the Existence. She is the well-watered division or garden. She is the community of Israel (Keneset Yisrael). The ayin (eye) dowry represents Ayin Suf (the Plus)who beholds his daughter the exertion of his result.
"V'ILYANOT V'ASAVIM HEM B'HINAT N'SHAMOT KIDOSHOT HAGD'ELIM Piece of legislation" And the foliage and the grasses they are types of the holy souls (neshamot) that improve acquaint with.
This Peer of the realm is also seen as the District of all the souls of Israel (Kehilla /Ekklesia / Place of worship) who are honorable with the graces coming via the mystical Rule as the mediatrix of All Graces. This division has two levels of meaning. At first it represents the Circumstances in the Invention to Emit and secondly God's District on Put down.
"V'YESH KAMAH V'KAMAH N'SHAMOT ARUMOT SHEHEM NAIM VE NADIM MIKHUTZ LASADEH" And acquaint with are a just right an assortment of nude souls (neshamot) that they are lost and floating external the Feild. "UMAMTIYNIM UMTZAFIM AL TIKUN " (they are) waiting and passion for atonement (tikun). "SHEYUKHLO LASHUV V'LIKHNES EL M'KOMAM " That they go and return and resume their sitting room.
Rebbe Nachman stresses the stipulation for reparation- extra for people souls who have no abrasion (graces and good endeavors). This refers foremost to people who are external Our Revered Blood relation the Kehilla on Put down and secondly to people holy souls in purgatory that also stipulation our prayers and acts of atonement. We also caution his use of the word 'umtzapim' which refers us to the Amidah.
"V'GAM AFLU N'SHAMAH G'DOLAH SHBAH T'LUYIM KAMAH N'SHAMOT LIFAMIM K'SHEHI YOTZEF LAKHUTZ KASHEH LAH LAKHAZAR LASHAM" And also even a just right individual that depend an assortment of souls, to the same degree it goes external, may have dilemma to return acquaint with.
Motionless people souls who were preordained for thinness and they led an assortment of others are in just right worry if they break from the District of God's workforce. Radical atonement is looked-for to clothe them another time.
"V'HEM KULAM M'VAKSHIM UMTZAPIM AL BA'AL HASADEH" And they every person were imploring and passion for the Master of the Rule.
Rebbe Nachman for the zoom time uses the duration 'umtzapim' (and longs for). At first the souls hope for atonement and secondly they hope for the Master of the Rule who is nice to make this just right atonement for them. the Talmud states that the unusual plea that motion be asked after death is "tzipisa liyeshuah?" (Did you hope for Salvation?)which they also interpret as "Did you side and hope for the Messiah?". The 15th blessing (orginally the 14th)of the Shemoneh Esrei (Amidah) refers to this duration 'umtzapim liYeshuah' in regards to the coming of the Davidic Messiah and his longed for conversion (yeshuah). Here Rebbe Nachman cryptically reveals that the Master of the Rule, who can mend even the utmost lost and nude souls, is the Davidic Messiah called Yeshuah. This Messiah is the Son of Jospeh. Rebbe Nachman vetoed refers to the abrasion of yesha' (the abrasion of conversion). This reminds the reader of the legend of Jesus (Yeshuah)about the abrasion of the wedding group.
"SHEYUKHAL L'HITASEK B'TZOREKH TIKUNAM" that involves himself in the wishes of their atonement. "V'YESH N'SHAMAH SHETIKUNAH AL Y'DEI MITAH SHEL EKHAD OR AL-Y'DEI MITZVAH V'AVODAH SHEL EKHAD" And acquaint with is a individual that atonement is sad (equally by (or at) hand) a death of the One (ekhad) or sad (equally by(or at)hand)a good take action (mitzvah and divine service (avodah) of One (Ekhad).
Here Rebbe Nachman of Breslov refers to this Master of the Rule as the 'Ekhad' of the Shema. He is each one the Messiah and Adonai. He also refers to the Master's two hands- the faithful male hand or arm represents 'chesed' (lovingkindness/ warmth)and 'gedullah' (Truth)by the one who was at (the Master's) hand for 30 years (St Joseph the Tzadik) and the no more female hand of Gevurah (power) and judgement (din)who stood at hand at the Damage of the Master- his Blood relation the unhappy Peer of the realm of Israel. Behind Rebbe Nachman also refers to them as the two eyes of the Master who expression. St Joseph who is the penultimate Tzadik and the other Tzadiks who tell iin his charism (spirit/ individual)are types of him and the final Master of the Rule. Abraham and Sarah are also types of these two hands. In echelon 3 of # 65 of Litkutey Moharan Rebbe Rachman states that the Takhlit (Purpose/end/telos) is Ekhad. "On that Day, God, he motion be Ekhad and His Alias motion be Ekhad".
ST JOSEPH THE Locked away TZADIK As well as THE SIX PETALLED ROSE-LILY WHICH IS THE Last name OF DAVID
