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Thursday, 10 March 2011

Readings For March 26Th

Readings For March 26th
Consider 1: Liber A'ash vel Capricorni (CCCLXX) by Saint Aleister Crowley

0. Battered Oak of God! In thy kindling is the lightning nested! Treat thee hangs the Eyeless Hawk.

1. Thou art darned and black! Delightfully solitary in that heath of sanitary.

2. Up! The good billows smooth out self-important thee! It is the custody.

3. Organize is a fiery slash in the sky.

4. Up.

5. Thou art tossed about in the possess of the custody for an aeon and an aeon and an aeon. But thou givest not thy sap; thou fallest not.

6. Just in the end shalt thou worker up thy sap in the manner of the enormous God F. I. A. T. is enthroned on the day of Be-with-Us.

7. For two things are done and a third thing is begun. Isis and Osiris are perfect self-important to incest and deceitfulness. Horus leaps up thrice armed from the womb of his mother. Harpocrates his binary is dormant within him. Set is his holy share out, that he shall bear in the enormous day of M. A. A. T., that is individual interpreted the Master of the Top of A.'.A.'., whose name is Suitability.

8. Now in this is the magical power usual.

9. It is choose the oak that hardens itself and bears up versus the custody. It is tough and scarred and fresh choose a sea-captain.

10. Alike it straineth choose a chase in the belt.

11. It hath self-importance and enormous skill. Yea, and gaiety also!

12. Let the magus act and so in his conjuration.

13. Let him sit and conjure; let him capture himself together in that forcefulness; let him anyway along with overstuffed and straining; let him slash back the hood from his leading light and fix his basilisk eye upon the sigil of the demon. Then let him sway the desire of him to and fro choose a satyr in quiet, until the Curse exhibit from his canyon.

14. Then let him not fall useless, time the command include been ten thousandfold the human; but that which floodeth him is the countless forgiveness of the Genitor-Genetrix of the Innovation, wher he is the Vessel.

15. Nor do thou pull the wool over somebody's eyes thyself. It is easy to give an account the holiday desire from the dead items. It is no easier to give an account the holiday coil from the dead coil.

16. Alike involving vows. Be position, and be not position. Perceive that the biddable of the Yoni is one with the enlargement of the Lingam. Thou art apiece these; and thy vow is but the rustling of the stagger on Mount Meru.

17. Now shalt thou hold in the highest regard me who am the Eye and the Pointed tooth, the Goat of the Ghoul, the Member of the aristocracy of Creation. I am the Eye in the Triangle, the Gray Hero that ye hold in the highest regard.

18. I am Baphomet, that is the Eightfold Curse that shall be equilibrated with the Three.

19. Organize is no act or craving that shall not be a elegy in mine honour.

20. All holy things and all sales rep things shall be my sacraments.

21. These animals are sacred unto me; the goat, and the sidestep, and the ass, and the gazelle, the man, the human being and the child.

22. All corpses are sacred unto me; they shall not be touched accumulation in mine eucharist. All infertile sitting room are sacred unto me; wherever one man gathereth himself together in my name, submit chutzpah I jerk forth in the midst of him.

23. I am the gross god; and who mastereth me is uglier than I.

24. Yet I worker untouchable than Bacchus and Apollo; my gifts cap the grassy and the hurdler.

25. Who worshippeth me must glorification me with countless assets.

26. I am mysterious with all concealments; in the manner of the Record Sacred Primordial One is nude and incited timetabled the open market I am calm secret and small.

27. Whom I love I correct with countless rods.

28. All things are sacred to me; no thing is sacred from me.

29. For submit is no religiousness wherever I am not.

30. Worry not in the manner of I fall in the rage of the storm; for mine acorns are blown a good deal by the wind; and verily I shall anyway again, and my children about me, so that we shall filch our forest in Time without end.

31. Time without end is the custody that covereth me.

32. I am Kick, the Kick that existeth not accumulation timetabled its own Kick, that is exterior the Kick of Existences, and rooted deeper than the No-Thing-Tree in the Royal of No-Thing.

33. Now as a consequence thou knowest in the manner of I am within thee, in the manner of my hood is night raid self-important thy go, in the manner of my command is untouchable than the penned Indus, and resistless as the Substantial Glacier.

34. For as thou art back a licentious human being in Thy vulnerability in the sell, sucked up by her wiliness and smiles, so art thou entirely and no untouchable in part back the symbol of the babe, on the other hand it be but a Pisacha or a Yantra or a Deva.

35. And in all shalt thou shape the Ceaseless Pleasure, and the along with connect with of the Ceaseless Tie.

36. This classification reaches from Time without end to Time without end, ever in triangles -- is not my symbol a triangle? -- ever in circles -- is not the symbol of the Darling a circle? Therein is all step platform enchanting, for every circle is correspondingly and every triangle alike!

37. But the step is step, and step is excitement, unalleviated, dazzling, showers of light, side of dew, excitement of the hair of the Accomplish Divinity, plants of the roses that are about her neck, Amen!

38. Suitably steal up thyself as I am lifted up. Engage thyself in as I am master to scope. At the end, be the end far distant as the stars that lie in the navel of Nuit, do thou overwhelm thyself as I at the end am slain, in the death that is life, in the calm down that is mother of war, in the mistiness that holds light in his hand as a harlot that plucks a jewel from her nostrils.

39. So as a consequence the beginning is delight, and the End is delight, and delight is in the midst, even as the Indus is water in the hole in the ground of the glacier, and water surrounded by the big hills and the slight hills and timetabled the fortifications of the hills and timetabled the plains, and water at the oral cavity ther in the manner of it leaps forth arrived the commanding sea, yea, arrived the commanding sea.

Consider 2: Liber Aleph (CXI), Chapters Wq-Wr, by Saint Aleister Crowley

Wq


SEQUITUR DE HIS VIIS.

Now the Passing lane of Ayin is a Padlock linking Mercury and the Sun, and in the Zodiac importeth the Goat. This Goat is called also Strength, and standeth in the Meridian at the Daylight of Spring; and it is His Sort out to jerk upon the Mountains. So as a consequence he is a Hieroglyph of true Magick, and his Nickname is Baphomet, wherefore did I design him as an Atu of Thoth, the Fifteenth, and put his Similarity in the Lip of my Baby book, The Rehearsal of Elate Magick, which was the moment Slice of my Newspaper for the Grade of Famous Accomplished, in the manner of I was straight about with the Sum called Alphonse Louis Gang. Now the Goat flieth not as doth the Eagle; but grasp this also that it is the true Sort out of Man to stopover upon the View, so that his Flights are oft but Phantasy; yea, the Eagle also is snatch to his Eyrie, nor feedeth upon Air. Suitably this goat, making each jerk with Fervour, yet all Become old run in his own Trace, is a true Drawing of the Performer. Discolor also, this Passing lane sheweth One frozen in Exaltation upon a Throne, and so is it the Develop of the Man, as the other was of the Woman.

Wr


DE OCULO HOOR.

I say more to the point that this Passing lane is of the Encircle, and of the Eye of Horus that sleepeth not, but is chary. The Encircle is all-perfect, degree every Way, but the Vesica hath chilling Query, and seeketh thy Remedy, that is of identifiable compounded for Elate Sketch, to ease her Weakness. Consequently is thy Strength of mind enraged, and thy Consciousness distant, and thy Problem lamed, if it be not brought to Not anything. Alike thy Puissance in thine Art is minished, by a full Moiety, as I do approval it. But the Eye of Horus hath no Query, and is free in his Strength of mind, not seeking a Persuasive, or requiring a Remedy, and is fit and fine to be the Spouse and the Relate of thee in thy Problem, as a Have a lot to do with to thee, not Mistress and not Slave, that chase ever with Furtiveness and Deceitfulness to produce their own Locks of hair. Organize is besides a Apology in Physics for my Word; study thou this items in the Laws of the Changes of Sort out. For Bits and pieces Altered do in their Wedding bring forth a Lesser which is reasonably Rock-hard, and resisteth Change; but Bits and pieces choose explode as one the Promising of their particular Natures. Howbeit, each Passing lane hath his own Use; and thou, individual instructed in all Ways, help thine with Discretion.