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Sunday, 9 May 2010

Altar Tools Economics

Altar Tools Economics Image
Fourth tip: Get crafty. What can you make? What would you like to learn to make? Craft stores have several different sorts of beginning kits available for soap making and candle making, as well as tons of other stuff. You can make your own jewelry, use Sculpy clay to make god and goddess statues, and buy material and patterns to make a robe. Depending on the item, it may or may not be more expensive to make it yourself. Candles, for example, are a bit pricy when you get started since you have to buy all the molds, but if you're planning to make a lot they'll probably work out to be cheaper than store-bought, plus they offer a lot of areas for customization. You can add your own scents, glitter, and colored dyes.

Fifth tip: Barter! Talk to your friends and see what you can trade. Perhaps they have a robe that would fit you fine, and you can swap it for some candles and an extra wine goblet chalice. This is a great way to get books without spending a lot of money... it's like starting your own private lending library. If you're already making bulk crafts, this is a good way to get things you need and possibly make a little extra money on the side (if someone wants what you've got, but doesn't have anything to trade).

Sixth tip: Utilize the internet and libraries to their full potential. The 'net is one huge storehouse of information. Libraries usually have references on herbs, holistic medicines, crystals, local history, mythology, and crafting. Before purchasing a book, check the library. If your local branch doesn't have the book you want, perhaps another branch will be able to lend it. College libraries are a wonderful resource too, especially for the more academic subjects. Be aware, though, that you may not be able to check anything out of a college library if you aren't a student of the school. Different colleges have different rules.

Seventh tip: Realize that you don't need to have everything at once. Take your time to amass your tools and stores of supplies using the other six tips. If that means doing your first rituals in your pajamas using a stick and a plastic cup for altar tools, so be it. The gods don't care what your tools look like, or what you wear. The important thing is that you're doing the ritual. Waiting and looking for that one perfect item will make the item that much more special when you do find it.

Also read these ebooks:

Howard Phillips Lovecraft - History Of The Necronomicon
John White - Toward Homo Noeticus


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The Grace Of Lord Krishna On Arjuna Jayadratha Killing

The Grace Of Lord Krishna On Arjuna Jayadratha Killing
Author: CD Mohatta

Into the sturdy war of Mahabharata, Dronacharya complete the Chakra Vyuha. Track Arjuna knew how to break that. But he had gone pass to ravel. That time Arjuna's son Abhimanyu tried to break open the Chakra Vyuha. Innumerable Kauravs killed Abhimanyu together. That time once upon a time Arjuna returned he vowed that he would butcher Jayadratha into the future the end of the war on the followed by day. On the other hand he would butcher himself by within fire.

That was what's more a good and bad communication for the rogue Kauravs. Agreeably for instance if Arjuna may well not butcher Jayadratha, he would himself die and bad for instance Jayadratha may well get killed by Arjuna. Adjoining day the kauravas reticent Jayadratha inoperative and came at the forefront to ravel. They did not long Arjuna to link Jayadratha. The event went on for the whole day. When on earth Lord Krishna saw that the day was about to end, he graced Arjuna with his veer. Lord Krishna hid the sun with his maya and as everyone began celebrating in the base of Kauravs, Lord Krishna told Arjuna that the day had not dead and asked him to butcher Jayadratha. As without delay as Jayadratha was killed, the sturdy Lord sophomoric his maya and the sun began shining anew. Lord therefore deceived the kauravas and Arjuna was saved.

Lord says that you fortitude irrefutably all win the outcome of your karma. But pray to me and I fortitude offering you the way out of all these sufferings. Surrender to me. Surrender everything you stand to me and I fortitude obtain your religious observance. He did this for Arjuna. Lord has saved all of is followers with his grace. Meerabai was saved from the contaminate. Lord has sturdy absolution but he is equally overcast upon the wrong doers. Into the war of Mahabharata he got all live in who were not considering true Dharma killed.

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Saturday, 8 May 2010

How To Make A Besom

How To Make A Besom Cover
The Witch's Broom is an icon of Witchcraft and Magick, as well as a Samhain & Halloween staple. With these holidays right around the corner, I thought that this would be a good time to share with you all how to craft your own Witch's Broom, known as a Besom.

Technically speaking, a broom is the flat ended sort of object that we generally use for physical cleaning; while a Besom is a round shaped bunch of straw (or other plant material) bundled around the center handle, and is used to cleanse an area of negative enegy, usually in the preparation of ritual or magickal work.

While you can buy a besom, and there are many lovely ones to choose from -it's also pretty easy to make one of your own. The bonus of making it yourself, is the addition of your own energy tied to it's creation. Although the items that follow are for the more traditional style of besom, you can use nearly any types of branches and plant materials available to you. Even a wooden dowel from the Hardware Store can be used. Another alternatve is to purchase a Dollar Store Broom for its twist off handle.

It is a good idea to match the materials to the type of magick to be worked with it. The traditional magical formula includes a bundle of birch twigs, a staff of ash or oak, and a binding made from willow wands. This makes for a besom that incorporates both the male energy of the God- in the oak or ash; and the female energy of the Goddess- in the willow. A besom to be used primarily in Healing Rituals might be made of birch & lavender; and one for Kitchen Witchery might be made of cinnamon.

After the basic construction of the Besom, there are innumerable way to decorate it. Handles can be carved, wrapped or painted; and all sorts of embellishments can be attatched to it. Things such as feathers, crystals, coins, beads, bone and other totems can adorn it and enhance the work you plan to do with the Besom itself.

You'll need:
- A four-foot length of ash or oak for the handle
- Thin branches of birch for the bristle part (you can substitute a woody herb like mugwort or thyme for the bristles if you like. I have also seen wondefull besoms made from aromatic herbs, such as lavender or cinnamon. )
- Lengths of willow or heavy cord to bind everything together
- You'll also need scissors and a bucket of warm water. Whatever you'll be using for the bristles -- whether it's birch, an herb, or some other wood -- should be soaked in the warm water overnight to make them pliable, as should the willow binding, if you're using it.

Line up your broom handle and bristles, with the bottoms of the bristles pointing towards the top of the handle. Lay the handle on a table or the floor, and place the bristles alongside it, lined up about four inches from the bottom. Point the bottom of the bristles towards the top of the broom, because you're going to flip the bristles in a minute

Tie the bristles in place around the handle. Use the willow branches or cording to wrap the bristles around the broom. Add as many as you want to make the broom full. Make sure you tie the cording off securely so your bristles don't come popping out later.

Finally, fold the bristles down over the inner tie, and then tie on the outside. Now, take the bristles and fold them down over the willow binding or cording so that they're pointing towards the bottom of the broom. Tie them down again at the base of the broomstick to secure them As you're wrapping the cord in place, visualize your intent for this besom. Will it be strictly decorative? Are you going to hang it in place over a door? Perhaps you'll use it ceremonially, or maybe even for physical cleaning. Focus on what you're going to be doing it, and charge it with energy.

The Final Step

- Let your broom dry for a day or two, and when it's all done, consecrate it as one of your magical tools.
- If you will be doing any decorative work on it, such as carving, painting or wrapping it with fiber-this can be done either before or after the initial consecration, and should be done with magickal intention.
- Then, when all decorative work is finished, you can reconsecrate it and begin woking with your very own handcrafted Witch's Besom.

One last word- I wouldn't try to use it for flying purposes! I'm sure you all have seen the results of some of the other Neigborhood Witches flying attempts!

Free e-books (can be downloaded):

Howard Phillips Lovecraft - Out Of The Aeons
Aristotle - On The Soul
Ann Groa Sheffield - Groa Top Nine Heathen Books

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Friday, 7 May 2010

A Ten Day Shamanic Treatment To Heal Your Body

A Ten Day Shamanic Treatment To Heal Your Body
MAY 19, I Mound A TEN-DAY Official FOR THE Corporeal Creature. (I do five days ritual for you, instinct two days off, as well as do five concluded days.)

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Ritual To Honor The Ancestors

Ritual To Honor The Ancestors Cover
* COLOR: Black and grey
* ELEMENT: Earth
* ALTAR: Spread a black cloth, and lay it with photographs, paintings, and other depictions of our ancestors. Add also symbols of their old tools, and statues of ancestral deities, a bowl of seeds for the future garden, pots of soil, a pitcher of water, and many candles of black and white and grey.
* OFFERINGS: Things they would have liked to eat, drink, smoke, or smell. Tend a cemetery and clean up the graves.
* DAILY MEAL: Food from an earlier era, using authentic recipes.

INVOCATION TO THE ANCESTORS:


Our ancestors got up at dawn,

Slaved in the dirt,

Sweated in the sun,

Chilled in the cold,

Numbed in the snow,

Scattering each seed with a prayer:


Pray that there be enough,

That no one starve this winter.

Pray that no bird nor beast


Steal the food I have struggled for.

And most of all,

Pray that each seed I save


Of this harvest

Shall next year


Bring forth a hundred more.

We live today


Because they worked

Because they sowed


Because they harvested

Because they prayed.

CHANT:


Those who came before

We are your children


Those who came before

We honor your names


(Each person takes seeds from the bowl and plants them in the pots of soil, speaking the name of one of their ancestors as they do so, as in: "In honor of " The pots are watered, and the candles put out one by one.)

Found in The Pagan Book of Hours - Breviary



Also read this ebooks:

Benjamin Rowe - The Book Of The Seniors
Aleister Crowley - Mortadello Or The Angel Of Venice
Benjamin Rowe - A Ritual Of The Heptagram

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Ritual For The Feriae Marti Festival Of Mars

Ritual For The Feriae Marti Festival Of Mars Cover
COLOR: Red

ELEMENT: Fire

ALTAR: Set out a red cloth and lay crossed weapons, such as spears and swords, upon it. Lay a helm in the center, a horn, and a burning red candle or torch.

OFFERINGS: Candles. Finger-shaped cakes (strues). Acts of courage, especially those which force one to fight for the defense of another or of one's beliefs. In the morning, the exercise of Gymnastika shall be hard aerobic movements.

DAILY MEAL: Finger-cakes. Spicy foods, such as cayenne and chiles. Meat from uncastrated male animals.

INVOCATION TO MARS:


Mars, warrior god, Fire that leaps

And dances, Protector of cities

And of this house, and our spirits,

Courageous one, mirror us back

Some of your courage.

Fearless one, show us a path

Through our many fears.

Armored one, give us protection

From all who would harm us.

And may your sword turn away


All danger from our flesh,

Our bones, our house, our home,

Our hearth and our hearts


Our eyes and our spirits.

Protect us from destruction and ruin,

O fiery god of the shining spear.

We hail you, eternal warrior,

And ask that you grant us


Some small measure

Of your boundless fiery heart.

CHANT: (To be accompanied by drums and people clashing blades against shields in the manner of the Salii of ancient times)

Gloria Martial! Gloria Martial! Gloria Martial!

Honoria et Gloria Honoria et Gloria!

A libation of red wine is poured out for Mars. One person lifts the horn and winds it, long and slow, five times, and the rite is ended.

From: Pagan Book of Hours



Also read this ebooks:

Benjamin Rowe - A Ritual Of The Heptagram
Aengor - Origin Of The Names Of The Days

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Wednesday, 5 May 2010

The Flying Broom

The Flying Broom Cover This early association of broom to tree also associates it with the element of air and therefore has power over spirits. Thus it's common use as a tool for flying. In both historical and modern images a female witch can be found on a broom silhouetted by the full moon behind her.

Although most associate being a witch with women, it's a label that applies to both sexes. The first 'official' record that documents the claim of flying on a broom stick was recorded in 1453. The claim was made in a confession by a male witch named Guillaume Edelin.

There have been earlier documents recanting stories of Witches flying on a variety of sticks. Such as decorated walking sticks, limbs from a tree complete with it's leaves, or just a stick alone. These stories include details of magikal flying ointments being applied to these tools in order to give them flight.

In both ancient Witchcraft and Shamanistic practices the use of these ointments was most probably what gave the impression of Witch flight. Ointments and potions for flying were most likely a variety of hallucinagenics that assisted a Witch in visualizing a flight upon the broom. This is not uncommon for early Spiritual Journeys. Using peyote and other hallucinagenics is well documented and utilized by Native American cultures for Spiritual Travels.

These special 'trips' were controlled methods to quickly reach a state of altered awareness. From there a Witch could astral project with the image of flying on a broom to anywhere within their known Universe. The use by witches of flying ointments was first described, according to known sources, by Johannes Hartlieb in 1456. It was also described by the Spanish theologist Alfonso Tostado in Super Genesis Commentaria (Venetia, 1507), whose commentary tended to accredit the thesis of the reality of the Witches' Sabbath.

Today using these types of potions and ointments are not recommended or encouraged. Flying journeys instead are suggested through deep meditation and Astral Projection. These methods are not just safer, but they also provide the practitioner with more control and the ability to remember more of the journey itself.

Books in PDF format to read:

Meshafi Resh - The Black Book
Mark Mirabello - The Odin Brotherhood
Rabbi Michael Laitman - The Open Book