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Showing posts with label book of shadow. Show all posts
Showing posts with label book of shadow. Show all posts

Wednesday, 6 October 2010

Beginning Witchcraft Even More Very Basics

Beginning Witchcraft Even More Very Basics Cover Questions:

1. Who first practiced witchcraft, is there a certain group?
2.Can witches actually read minds, or is there a trick, and can they tell the future?
3.Can witches make objects fly, or is that another one of them make believe fairy tales?
4. I hear that witches have certain names. Is that for a certain reason?
5. Can you do a spell to make yourself a better person? How about to have someone like you, or get money, etc.
6. How does the Three Fold Law work? If you pick on someone youll have it back on you three times? Or does it only work for spells?
7. I have practiced witchcraft before, now you said that that makes you a witch. What if that spell doesnt work? How do you know if a spell did?
8. Youve probably answered this but not in those wordsCan you be born into witchcraft?

Answers:

1) Nobody really knows. It is believed by many scholars that forms of Paganism were amongst the first religions ever practiced. Though those Pagans are quite a bit different than those of today. Wicca, on the other hand, is a fairly new religion originating with Gerald Gardner in 1939.

2) Can witches read minds or tell the future... That is an interesting question. People claim that I can read minds. I think it has more to do with understanding how people in general think (applied psychology) than anything else. As for telling the future, I have been told I am very good with a Tarot deck, and I've predicted events. Someone examining the events very closely may put it up to coincidence or educated guesses, but I've been correct too often to get that lucky.

3) Make things fly? In my experience, that's a tale. Some people will tell you differently.

4) Often witches go by a second name. For some, it is a way to feel more magickal, or to get into a specific mood. Just like many people use different names on the Internet. In many cases, a second name is also used to protect their legal name if they are afraid to give out their real name.

5) Yes. We'll need to go into the concepts behind how spells work. Some you can expect to work better than others. Spells for things like self-improvement are almost always the strongest.

6) The three-fold law is based on how you treat others, and your intent when working magick. This could also use some further discussion. But if you try to emotionally hurt someone, than you're very likely to get hurt even worse. Of course, the opposite is true. If you help someone, it's likely that you'll get help in return. (Yes, this is one of the reasons why Pagans and Wiccans like doing nice things!) In my experience, Pagan or not, the rule of three applies in the world.

7) The real question is, do you consider yourself a Witch? How do you know if it worked? Depends on the spell!

8) Can you be born into Witchcraft? Just as much as you can be born into Christianity or Judaism. Any religion or practice requires some teaching. However, some people are more likely to accept one set of beliefs over another regardless of what their parents brought them up as.

Bright Blessings

Free eBooks (Can Be Downloaded):

Tom Peete Cross - Witchcraft In North Carolina
Jaroslav Nemec - Witchcraft And Medicine
Hesketh Bell - Obeah Witchcraft In The West Indies Ocr Version
Michael Ford - Luciferian Witchcraft The Mystery Revealed
George Lyman Kittredge - Notes On Witchcraft Ocr Version

Sunday, 3 October 2010

The History Of Magic

The History Of Magic Cover

Book: The History Of Magic by Joseph Ennemoser

A text of 1854, in two volume to which is added an Appendix, of the most remarkable and Best Authenticated Stories of Apparitions, Dreams, Second Sight, Somnambulism, Predictions, Divination, Witchcraft, Vampires, Fairies, Table-Turning, and spirit Rapping. Translated by William Howitt. Extremely scarce, this is a foundational work on magic and mysticism! Contents: Author's Preface; Of Magic and its Branches in General; Theoretical Views on Magic Among the Ancients; Magnetism among the ancient Nations especially the Orientals, Egyptian, and Israelites; Magic among the Greek and Romans; Magic in Mythology; Magic of the Germans; Mystic Doctrines and Endeavors after a Philosophical Elucidation of the Magic of the Middle Ages; Apparitions; Haunted Houses; Dreams; Second Sight; Trance and Somnambulism; Ecstasy; Predictions; Divination; Witchcraft; Vampires; Amulets and Charms; Narcotics; Fairies; spiritual Manifestations.

Buy Joseph Ennemoser's book: The History Of Magic

Free eBooks (Can Be Downloaded):

Borce Gjorgjievski - History Of Western Magic
Amber K - The Basics Of Magick
Joseph Ennemoser - The History Of Magic Vol 2

Magikal Path Labels

Magikal Path Labels Cover There are typically 3 labels used to define the practice or an individual within the Craft community.

* Solitaire - A person who has dedicated their spiritual life to a pagan path and are practicing alone or within their immediate family unit.
* Practioner - A person who has dedicated their spiritual life to a specific tradition and practices alone or within their family unit.
* Coven Memeber - A person who has been initiated within a formally organized coven, clan, grove or the like

Free eBooks (Can Be Downloaded):

Kenneth Grant - Magical Revival
Aninymous - The Angelical Alphabet
Al Selden Leif - Pagan Spells Bath Spells
Aleister Crowley - Magick Without Tears
Nu Isis Working Group - Magical Scripts And Cipher Alphabets

Czechoslovak Fairy Tales

Czechoslovak Fairy Tales Cover

Book: Czechoslovak Fairy Tales by Parker Fillmore

This popular classic work by Forrest J. Ackerman is in the English language. If you enjoy the works of Forrest J. Ackerman then we highly recommend this publication for your book collection.

Download Parker Fillmore's eBook: Czechoslovak Fairy Tales

Free eBooks (Can Be Downloaded):

Ea Wallis Budge - The Book Of Am Tuat
Peter Henry Emerson - Welsh Fairy Tales And Other Stories
Parker Fillmore - Czechoslovak Fairy Tales

Saturday, 2 October 2010

False Memory Syndrome And The Inquisition

False Memory Syndrome And The Inquisition Cover

Book: False Memory Syndrome And The Inquisition by Summer Woodsong

Memories are modified by circumstance and environment There is a new witch hunt in the United States. It has no need for proof and there is no reprieve. It is sufficient to be accused, and the lingering stench never fades. It is sexual abuse of children. The accusers are children with recovered memories of abuse and the accused are their parents. My interest in the current therapy of recovered memories has to do with the physiological aspects of the memories created.

If we look at witch hunts in history there is much evidence both written and pictorial that we as a species are able to create, believe and promote unreal events and circumstances. When asked to think of unimaginable horrors most people can dredge up horrors that rival and surpass the worst available on today's' theater. If circumstances favor it, these horrors become real memories and part of our world. Then let's look at the how and why of our psychology. If we do not learn from these experiences we are in dread danger of suffering from these events again. It has already begun.

Download Summer Woodsong's eBook: False Memory Syndrome And The Inquisition

Free eBooks (Can Be Downloaded):

Kenneth Grant - Aleister Crowley And The Hidden God
Aleister Crowley - Liber 888 Preface To Androcles And The Lion
Summer Woodsong - False Memory Syndrome And The Inquisition

Wednesday, 15 September 2010

Mysterious Delusions Witchcraft In Salem

Mysterious Delusions Witchcraft In Salem Cover

Book: Mysterious Delusions Witchcraft In Salem by Walter Rowe

The Salem witchcraft trials are events that most Americans have heard of, but about which they actually know very little. For example, some people believe that witches were burnt in Salem. Actually, the prescribed punishment for witchcraft under English law was hanging. Another commonly held belief is that the witchcraft hysteria started when a group of young girls in Salem, under the tutelage of Tituba, an African slave, used magical spells to try to find out the occupations of the men that they would marry. This cluster of beliefs now has the status of an academic urban legend. The notion that a group of girls was using magic to find out about their future husbands stems from a careless reading of a remark of Rev. John Hale, who wrote that one of the young accusers had confided to him her own use of magic in this way. (by Walter F. Rowe, Ph.D. Professor, Department of Forensic Sciences The George Washington University Washington, DC)

Download Walter Rowe's eBook: Mysterious Delusions Witchcraft In Salem

Free eBooks (Can Be Downloaded):

Michael Harrison - The Roots Of Witchcraft
Paul Huson - Mastering Witchcraft
Walter Rowe - Mysterious Delusions Witchcraft In Salem

Tuesday, 31 August 2010

Witchcraft For All

Witchcraft For All Cover

Book: Witchcraft For All by Louise Huebner

There are real witches today. Contrary to folk tales, they don't go riding about by night on brooms. They don't cavort in the nude unless they have something very normal in mind, and they don't cackle over cauldrons of vintage LSD.They do dabble in spells and chants, burning candles and employing powerful processes, but once the mystery is stripped away, there is nothing much more strange connected with witchcraft than the mysteries of love and religion. In fact, when lovers light candles for dinner, and when churchgoers light candles in prayer, they invoke a force that witches have always known to be beneficial.As to whether witches are good or evil, that depends upon your point of view about what's good and what's evil.

Download Louise Huebner's eBook: Witchcraft For All

Free eBooks (Can Be Downloaded):

Anonymous - Witchcraft A Guide To Magic
Fransis Bragge - Witchcraft Farther Displayd
Tom Peete Cross - Witchcraft In North Carolina
Gerald Gardner - Witchcraft Today
Louise Huebner - Witchcraft For All

Tuesday, 24 August 2010

The Inner Temple Of Witchcraft Magick Meditation And Psychic Development

The Inner Temple Of Witchcraft Magick Meditation And Psychic Development Cover

Book: The Inner Temple Of Witchcraft Magick Meditation And Psychic Development by Christopher Penczak

The Inner Temple of Witchcraft is a thorough course of education, introspection, meditation, and the development of the magickal and psychic abilities that are the birthright of the witch. Four introductory chapters present the history, traditions, and principles of witchcraft, followed by thirteen lessons that start with basic meditation techniques and culminate in a self-initiation ceremony equivalent to the first-degree level of traditional coven-based witchcraft.

This book's non-dogmatic presentation encourages an eclectic, personal approach while providing a strong foundation for the practice of witchcraft and magick. Develop your psychic abilities and practice potent magickal techniques as you explore the source of every witch's power--the temple within.

These two new titles from Llewellyn focus on witchcraft, or Wicca, a cluster of religious rituals and beliefs deriving from ancient European polytheisms or paganisms. The author of seven books on witchcraft, Grimassi is a practicing Italian witch (a strega) who has researched the history and theory of witchcraft back to antiquity, with a view to recovering and preserving teachings and lore. As a result, the book is primarily a historical study of various European Witchcraft traditions. Even when considering magickal techniques for the focusing of natural power or discussing methods of psychic development, the author takes pains to cover their historical development. While Grimassi's book will appeal more to scholars of religion, Penczak's book will appeal to believers and interested casual readers. An active witch and teacher of modern neo-Paganism, Penczak teaches classes (mainly in New England) on witchcraft and various other New Age practices such as reiki, shamanic journeying, and past-life regression. His book aims at using Wiccan techniques (generally termed "Magick") to aid in personal growth. Accordingly, after a brief history and some basic theory of Wiccan spirituality comprising four chapters, there follow 13 lesson-chapters on techniques of spiritual growth, each followed by appropriate exercises. A minor criticism: some of the material discussed, while probably hermetic or occult in origin, is not ordinarily considered Wiccan but pertains to other religious traditions. Astral travel, for instance, is more often a feature of Shamanism, while chakras are a part of yoga. Both books provide a useful introduction to Modern Witchcraft and are recommended for both academic and public libraries, particularly those with substantial religion collections.

As you progress through this year-and-a-day course of study, you will explore a wide range of topics that support and inform the dedicated witch:

- Ancient and modern magickal philosophy
- Modern scientific theories supporting a new definition of reality
- "Instant" magick techniques for protection, healing, and serenity
- Energy work and anatomy, including chakras and auras
- Astral travel, dreams, and spirit guides
- Healing techniques for body, mind, and spirit

Unlike most beginner books on Witchcraft, this book does not focus on spells, tools, or celebrating the wheel of the year (Sabbats). It is all to often that student of the Craft go straight to traditional spellwork without understanding how or why it works. The author insists that students who have not experienced energy or psychic powers, the "foundation stones or magick", will have a less profound experience in ritual. Instead this book focuses on the journey within, psychic development, meditation, and magick.

The book starts out with four introductory chapters that gives basic definitions of the word "witch", such as the healer and Walker Between worlds. It describes Witchcraft as an art, science, and spirituality and describes the ancient history and modern traditions of Witchcraft. The rest of the book is divided into 13 lessons along with exercises, meditations, and homework to go along with "a year and a day" study course. Lesson topics include meditation, ancient philosophy, magickal theory, protection, astral projection, light, energy anatomy (chakras, auras, etc.), spirit guides, and healing.

In my opinion, The Inner Temple of Witchcraft is an extraordinary text. Christopher Penczak's eclectic approach and personal experience makes this book a pleasure to read. When reading a book on Witchcraft, what's better than one written by an experienced minister and practitioner of the Craft.

This book makes me feel better knowing that I'm not the only one who can't figure out what it really is to "visualize your intent" right off the bat. It eases you into a meditative practice, visualization, affirmations, healing, chakra work, etc. He presents the skills as progressive lessons so the format is easy to follow. All the other magic 101 books say that magical skill comes with practice, but once again, this book is much more useful. Instead of just saying that you should practice, Penczak actually lists homework at the end of each lesson.


Buy Christopher Penczak's book: The Inner Temple Of Witchcraft Magick Meditation And Psychic Development

Books in PDF format to read:

Summers Montague - The History Of Witchcraft And Demonology
Justin Winsor - The Literature Of Witchcraft In New England
Bjarke Folner - Theoretical Foundations Of Witchcraft And Demonological Development

Thursday, 19 August 2010

Spirituality And Gender

Spirituality And Gender Cover

Book: Spirituality And Gender by John Nash

A major crisis in the world today concerns women and spirituality. Women everywhere are experiencing a rapid expansion in consciousness that has opened up new avenues to self-expression and fulfillment. From the limited fields of the home, teaching, and nursing, women now enjoy opportunities in virtually every field of endeavor: the professions, politics, the military, business, manufacturing and construction industries, entertainment, sports, and many other areas. Although they have met some resistance, the response from male colleagues to women's entry into these fields has been overwhelmingly positive. For the most part, men are readily sharing in women's consciousness-raising. Government and industry leaders stress the contribution that this previously untapped human resource can make to growth and prosperity. Today's women can do anything men can do, outside the realms of physical sex and religion.

Women have long been welcome in organized religion in service roles. Nuns could teach in schools and nurse the sick, female parishioners could arrange flowers on the altar, women could teach children and other women in Sunday school and could serve as volunteers in the great many jobs needed to keep a church operating. Now women are knocking on the seminary doors and demanding entry to the ministry. Some Christian denominations have admitted women to the ministry on an equal footing to men--in a few cases even to senior ranks such as bishop. Reform Judaism welcomes women to the rabbinate, and women have made some inroads into the priesthood of Hindu and Buddhist temples. However, other Christian denominations and Islam adamantly refuse even to discuss the issue of female ordination. After all, as the fundamentalists are quick to point out, it was through women that sin came into the world. Furthermore, the Savior/Prophet was male, so that's that.

For much longer, women have played a distinct spiritual role, although this role has received scant support from male-oriented society. The goddess culture of ancient times was destroyed by patriarchal invaders, notably the Hellenic Greeks. Priestesses and vestal virgins continued to play a significant role in religious life during the Greek and Roman periods, although large numbers are reported to have been raped or murdered. Others went to war, often fighting to the death or taking their own lives before they could be captured.

In the later Christian era, a few women, like Hildegard of Bingen and Theresa of Avilla were revered as mystics, but many more, including Joan of Arc, were burned at the stake. Historians attribute much of the appeal of Medieval Witchcraft to women's unfulfilled saccerdotal ambitions. Even today, Wicca attracts women who might in other circumstances be attracted to the priesthood available to their male counterparts.

Download John Nash's eBook: Spirituality And Gender

Free eBooks (Can Be Downloaded):

Starhwak - The Spiral Dance
Jaroslav Nemec - Witchcraft And Medicine
Raym - Spirit Guide A New Life Guide
Andrew Lang - Myth Ritual And Religion
John Nash - Spirituality And Gender

Wednesday, 28 July 2010

Modern Witchcraft On Wikipedia

Modern Witchcraft On Wikipedia Cover To show and prove the misconception of witchcraft (which stemmed from Judaism and the Kaballah.) " ...historically notably in Early Modern Europe, where witchcraft came to be seen as a vast diabolical conspiracy against Christianity, and accusations of witchcraft led to large-scale witch-hunts..."

Witchcraft, in various historical, anthropological, religious and mythological contexts, is the alleged use of supernatural or magical powers. Witchcraft often refers to the alleged use of supernatural or magical powers in order to inflict harm or damage upon members of a community or their property. Other uses of the term distinguish between bad witchcraft and good witchcraft, with the latter often involving healing, perhaps remedying bad witchcraft. The concept of witchcraft is normally treated as a cultural ideology, a means of explaining human misfortune by blaming it either on a supernatural entity or a known person in the community.Pocs 1999, pp. 9?12. A witch (from Old English wicce f. / wicca m.) is a practitioner of witchcraft.

Belief in witchcraft, and by consequence witch-hunts, is found in many cultures worldwide, today mostly in Sub-Saharan Africa (e.g. in the witch smellers in Bantu culture), and historically notably in Early Modern Europe of the 14th to 18th century, where witchcraft came to be seen as a vast diabolical conspiracy against Christianity, and accusations of witchcraft led to large-scale witch-hunts, especially in Germanic Europe."Witchcraft". Encyclop?dia Britannica.

The "witch-cult hypothesis", a controversial theory that European witchcraft was a suppressed pagan religion, was popular in the 19th and early 20th centuries. Since the mid-20th century, Witchcraft has become the self-designation of a branch of neopaganism, especially in the Wicca tradition following Gerald Gardner, who claimed a religious tradition of Witchcraft with pre-Christian roots.Adler, Margot (1979) Drawing Down the Moon: Witches, Druids, Goddess-Worshippers, and Other Pagans in America Today. Boston: Beacon Press. pp. 45?47, 84?5, 105.

Books You Might Enjoy:

Anonymous - Witchcraft Dictionary
Jaroslav Nemec - Witchcraft And Medicine
Louise Huebner - Witchcraft For All
Gerald Gardner - Witchcraft Today

Monday, 26 July 2010

Your Magical Name

Your Magical Name Cover Why a Magical Name?:
Ah, the magical name. So many people find wicca and decide right off the bat that they’re going to name themselves Lady Such-and-Such or Lord Whatsis. Go to a pagan event and you’ll meet more fifteen-year-old Lady Morganas than you can shake a stick at. And it’s virtually guaranteed that within about three months, Lady Morgana will decide her magical name, sometimes called a craft name, is really supposed to be Starfluffle or Moongypsy, and she’ll change it.

In fact, she’ll probably change it two to three times a year.

The Name-of-the-Month Club:
This odd phenomenon, known as the Name-of-the-Month Syndrome, happens most often because the person in question hasn’t taken the time to research and learn, which is crucial to finding the right magical name.

A magical name is unique to the practitioner, and there are several ways to find yours. When you find the right name, you’ll keep it for a long time. In some traditions, it‘s customary to wait until you‘ve studied a year and a day before claiming your magical name. Some Pagans have two magical names -- one which they use in public and one which is known only to the gods and members of the person’s coven.

Think Long-Range:
One method by which people sometimes find their magical name is to simply choose something they like. A problem with this method is that what we like on one day, we may find silly a year down the road. If you’re going to choose a name based on whether it sounds cool or not, stop and think about it. What is it about the name that appeals to you? Ten years from now, are still going to feel comfortable saying, “Hi, I‘m Fairypuddle,” when you meet a new person?

Names with Meaning:
Choose a name not only for its sound, but its attributes as well. For example, someone wishing to convey strength in their name might include “oak“ or “iron“ as part of their moniker. A person who is highly creative might select a name that reflects their art or craft. You may want to choose a name based rooted in folklore or mythology. Many people include the name of an animal that resonates with them. A cautionary note here: in the Pagan community, certain animals pop up all the time. You’ll meet two dozen Ravens and just as many Cats, but it’s unlikely you’ll encounter anyone calling himself Wombat or Penguin.

Names to Avoid:
Another bit of advice -- generally, the titles Lord and Lady are reserved for people who are elders or have a significant amount of leadership experience under their belt. To name oneself Lady So-and-So without any credentials is considered presumptuous by many Pagans. Likewise, in many traditions it’s seen as hubris to give oneself the name of a deity. You may want to choose a name that indicates your dedication to a god or goddess, but don’t co-opt their names. It’s just rude. If you're a dedicant to Apollo, don't call yourself Master Apollo, call yourself something like Apollonius instead.

Using Your Birth Number:
Another popular method of finding a magical name is to choose one that corresponds with your birth number. To find your birth number, begin by adding the digits of your birth date.

If your birthday was September 1, 1966, you would start with the numbers 911966 = 9 + 1 + 1 + 9 + 6 + 6 = 32.

Now take those two numbers (3 and 2), and bring it down to a single digit: 3 + 2 = 5. That number -- in this case, 5 -- is your birth number.

Use the grid below to find a name that corresponds to the number 5, by calculating the sum of the corresponding letters.

1 = A, J, S

2 = B, K, T

3 = C, L, U

4 = D, M, V

5 = E, N, W

6 = F, O, X

7 = G, P, Y

8 = H, Q, Z

9 = I, R

Let’s say you’ve decide you like the name Willow. Using the letters in “Willow” you would take the numbers 5 + 9 + 3 + 3 + 6 + 5 = 32. From there, 3 + 2 = 5. If the name you like doesn’t match your birth numbers, try some creative or alternate spellings to see what happens.

A Gift from the Gods:
In some cases, you may be fortunate enough to have your new name bestowed upon you by a god or goddess. In these instances, you may encounter someone in a dream or a vision who tells you, “Your name is Such-and-such.” While you may choose to add to it or come up with a variation on it later, if this happens to you, accept the name as the gift that it is.

Whatever method you end up using, think carefully before you finalize your new name. While it’s okay to change your name later on as you evolve spiritually, changing your name every few weeks or every time you see a new episode of “Charmed” is probably not the best course of action. Find the name that is right for you -- and when it IS the right one, you will know.


Books You Might Enjoy:

Anonymous - The Mystical Qabbalah
Kenneth Grant - Magical Revival
Aninymous - The Angelical Alphabet

Witchcraft As A Means For Subduing Female Influences

Witchcraft As A Means For Subduing Female Influences Cover The subservience of women to men was a common theme in early Christian writings -- an outgrowth of both traditional patriarchal attitudes and the extreme hierarchical nature of the church itself. Groups which did not hold to hierarchy in any form were attacked immediately. There is no shared authority between the genders in traditional Christianity, either in the church or in the home. Homosexuality would be particularly threatening to this ideology, as it raises the potential of redefining gender roles, especially in the home.

Witness how the recent attacks upon homosexuality in society has progressed hand-in-hand with the mindless promotion of vague "traditional family values," particularly those which "put women in their place" and reinforce male dominance in the home. With a married couple of two women or two men, who exactly is supposed to be in charge and who meekly obedient? Never mind that the Christians who fear such relationships will never be asked to make those decisions themselves -- the mere fact that people are making such decisions on their own rather than obeying someone else's religious proclamations is quite enough to give them fits of apoplexy.

The perception of women as inferior to men, and possibly the enemy of proper religious or social order, has survived down through this day in the most conservative and fundamentalist religious movements around the world. Religious institutions and doctrines are a primary repository for ancient beliefs about the social, physical, political, and religious inferiority of women. Even if the rest of society is moving on and improving women's status, religion remains a main source of beliefs and attitudes which retard that progress in the hopes of reversing it completely. And, where women cannot be attacked directly, they are attacked indirectly through negative stereotypes about "feminine" values as compared to positive stereotypes of "manly" or "masculine" traits.

It would be a mistake to assert that the Christian persecution of witches and witchcraft was nothing but an attempt to suppress women and feminine influences. Christian society, politics, and theology at the time simply wasn't that simplistic. At the same time, it's hard to overestimate the role misogynistic attitudes and repressed male sexuality played in the persecution of witches. It seems likely that if they didn't exist, the extreme violence directed at women and alleged witches probably wouldn't have occurred.

Books You Might Enjoy:

Peter De Abano - Heptameron Or Magical Elements
Louise Huebner - Witchcraft For All
Richard Weiss - Recipes For Immortality

Wednesday, 21 July 2010

What Is The Magic Ritual In Witchcraft

What Is The Magic Ritual In Witchcraft Cover In nearly all witchcraft traditions, the ritual is a type of ceremony or practise that is designed to invoke a magical God or Godess. The ritual itself, creates a link between the physical and spiritual worlds, calling on and harnessing the power of natural and spiritual energies.

Therefore, in our magical work, the ritual is used as a way of connecting with the spiritual world - to celebrate, ask for guidance, make requests or to simply give thanks.

It is important to keep in mind, that the ritual always follows a recognised sequence of steps each time (hence the term 'ritualistic'). It is vital that in parallel with following the steps of the ritual, you make a real conscious effort to engage your mind, body and soul; without which, you will simply be 'going through the motions' of ritual and not truly 'connecting'. This 'engagement' comes quite quickly, with a little practise and confidence. You'll be surprised how soon you can feel yourself connecting to the elements of nature and spirit entities.

In natural magic, the ritual is most often used to celebrate one of the main eight festivals (or sabbat's) of the year; such as 'Mabon' celebrating the second harvest, or 'Yule' celebrating the winter solstice. The main festival on the witchcraft calendar is Samhain (pronounced Sel-wain), which takes place at Halloween (31st October) and is generally known as the witches new year.

The magic ritual is not always linked to one of the main sabbats. Rituals are also done at other key times outside of the main festivals, particularly during a full moon, where the strong lunar energy is harnessed to conduct the full moon ritual.

During such rituals, the main purposes is to focus your intent and energy on your objective. Therefore, for any ritual, you must clearly and precisely state the objective, whether working alone or within a group. Within a group ritual, everyone must be equally clear and agree to the purpose of the ritual. It is worth mentioning at this point, that at first, many people can feel self conscious or embarrassed, particularly when working in a group setting. Don't worry about this - it is quite normal - just persevere with it and in no time at all, you will feel much more confident and at ease working rituals and begin to reap the rewards of natural magic.

In natural magic, rituals are often designed to make you think about what it is in your life that is holding you back as a person - it could be a job, another person, or simply having a lack of confidence in yourself. By releasing these issues that are holding you back through the ritual, you are creating space for newer and more positive aspects to come into your life. But it is well worth remembering, that what you release through this process may not just disappear overnight; very often a situation that is dis-empowering us, is just an indicator of a situation that has a root cause further back in our life.

Rituals are used to create a time and space where you can switch off from the everyday and become connected to the bigger universal picture. Once connected to theses energies, you are then able to develop a greater understanding of them. They also help you to develop a greater understanding of yourself and to bring change not only in a physical way. i.e. more money - better job etc., but perhaps more importantly, to bring change to your spiritual/inner self.

Natural Magic as a modern approach to witchcraft teaches our students how to access and harness these incredible natural energies that our ancestors did and teaches them, through practical easy lessons - how they too can harness these energies - empowering them to experience a completely new, enlightening and liberating dimension to their life and how they want to live it. Natural Magic has enabled them to tap into and release the previously dormant but incredible magic spirit that resides in all of us.

Could Natural Magic be what you've been looking for?

My name is Andrew Vaughan and I was introduced to Natural Magic by my wife nearly 10 years ago. My wife is one of the founder members of the Natural Magic group who practise in and around Sussex in the UK.

Her experience with Pagan, wicca and Natural Magic goes back nearly 25 years and with the help of other founder members, the group have produced a comprehensive course which teaches the Natural Magic approach.

Books You Might Enjoy:

Paul Huson - Mastering Witchcraft
Eliphas Levi - The Magic Ritual Of The Sanctum Regnum
Michael Harrison - The Roots Of Witchcraft

Saturday, 17 July 2010

Origin Of Witchcraft

Origin Of Witchcraft Cover Witchcraft originated with the human civilization itself. The fear of the unknown and its imagined role in making our day to day life easy or difficult, created witches and their craft. Even though witchcraft as such was practiced mainly by experienced and old women, men also practiced it. Witches were the mediators between the human beings and the mysterious super powers such as spirits and angels. When a witch succeeded in resolving the apparently mysterious problem of someone, the performance was termed as magic, a process that could not be easily explained away through any logical analysis. The witches prayed to the higher powers or the spirits for help and guidance in resolving the problem by performing certain rituals and the whole process was called witchcraft.

Witchcraft, an earth based religion, was practiced in almost all the societies and cultures across the world according to local beliefs and traditions.

According to scholars of witchcraft, it was a belief system whose origin predates the majority of well known religions on this earth. It dates 40,000 years back to Paleolithic period. It has been evolving since then and its present form is quite different from what it was a thousand or five thousand years back. It did not probably have this name as well. Even different covens perform the witchcraft differently.
Archeological Discoveries

Archeological discoveries have revealed that people worshipped hunter god and fertility goddess during the Paleolithic period. This has been proved by the discovery of cave paintings which are estimated to be 30,000 years old. There is a painting that depicts a man with the head of a stag. In yet another painting, there is a pregnant woman standing in a circle with eleven other people. These relics go to prove that witchcraft is one of the oldest religions in the world. wiccan view of God and Goddess aspect of the supreme creative force predates thousands of years before Christianity.
A Craft of the Wise

In the ancient times, Witchcraft was known as ‘craft of the wise’ as the wise persons were those who followed the path of nature and were in tune with its forces, had the knowledge of herbs and medicines, gave wise counsel and were held in high esteem as Shamanic healers and leaders in the village and community. They understood that nature was superior to human beings and that human beings were simply one of the many parts of nature, both seen and unseen that combine to form one whole. As Chief Seattle said, “We do not own the earth; we are a part of it.” They understood that what we take from nature or use, we must return in kind to maintain the balance and equilibrium. The modern man has, however, forgotten this and has paid the price in form of many ecological and environmental disasters.
Modern day Witchcraft

Unfortunately for the past several hundred years the image of the witch has been associated with the evil, heathenism and unrighteousness due to prejudices created by the Christian church. Of late people have started understanding and practicing witchcraft as the true religion of God and Nature. There is renewed interest in witchcraft and witches profess to believe and practice the witchcraft with a sense of pride and confidence. The believers in New Age movement have understood witchcraft in its true perspective.

Modern witchcraft attracts believers from all walks of life and positions in society all over the world. They come together to understand the life, nature, evolution and mysteries of the universe through witchcraft. Witchcraft is the most democratic religion in the world. There is no rigid dogma and no hard-line regime except for a simple premise that we should not sow the seeds of evil if we want to reap the evil fruit multifold and secondly that we should not misuse the munificence of nature by disturbing its balance. Who would disagree?

Books You Might Enjoy:

Allen Greenfield - A True History Of Witchcraft
Louise Huebner - Witchcraft For All
Michael Bailey - Historical Dictionary Of Witchcraft
Mike Nichols - Eight Sabbats Of Witchcraft
Paul Huson - Mastering Witchcraft

Thursday, 8 July 2010

A Safe And Responsible Way To Explore Witchcraft

A Safe And Responsible Way To Explore Witchcraft Cover A Facebook fan just emailed me for advice on how to start exploring the craft safely and responsibly. Our visitors often express concern or even fear about practicing magic and casting spells. They worry that if they make a mistake or do something wrong, their spell could backfire, causing bad things to happen.

What you need to remember is that true magic comes from within. The words you utter or the tools you use will not affect the results nearly as much as the thoughts and feelings you actually send forth. My best advice for those who are just starting out is to be less concerned about having the proper candles, aromas and other suggested tools, and more concerned with developing positive thoughts and feelings to send forth. This is the best way to practice the Craft responsibly and protect yourself from drawing unwanted negative energy into your life.

A line from The wiccan Rede gives us sound advice: Mind the Three-fold Laws you should, three times bad and three times good... This is referring to the well known Law of Attraction. Like will always attract like, and the type of energy you send out into the Universe will be returned to you at least three-fold!

Books You Might Enjoy:

Paul Huson - Mastering Witchcraft
Raymond Buckland - Bucklands Complete Book Of Witchcraft
Dean Hildebrandt - Essay On Enochiana

Monday, 5 July 2010

Witchcraft And Devil Lore In The Channel Islands

Witchcraft And Devil Lore In The Channel Islands Cover

Book: Witchcraft And Devil Lore In The Channel Islands by John Linwood Pitts

TRANSCRIPTS FROM THE OFFICIAL RECORDS OF THE GUERNSEY ROYAL COURT, WITH AN ENGLISH Translation AND Historical INTRODUCTION.

In presenting to the public another little volume of the "Guille-Alles Library Series," it affords me much pleasure to acknowledge various kindnesses experienced during its preparation. From Edgar MacCulloch, Esq., F.S.A., Bailiff of Guernsey, I have received several valuable hints and suggestions bearing upon the subject; and also from F.J. Jeremie, Esq., M.A., Jurat of the Royal Court. I am also particularly indebted to James Gallienne, Esq., Her Majesty's Greffier, for his uniform kindness and courtesy in allowing the fullest access at all times to the Archives under his care, not only in respect to the subject-matter of the present publication, but also in other historical researches which I have wished to make. I am equally obliged to Mr. E.M. Cohu and Mr. H.J.V. Torode, Deputy-Greffiers, and to Mr. A. Isemonger, Bailiff's Clerk, for various Information and much ready help, which materially facilitated my investigations. All these gentlemen have my cordial acknowledgments and best thanks. J.L.P. Guernsey, December, 1885.

Download John Linwood Pitts's eBook: Witchcraft And Devil Lore In The Channel Islands

Books in PDF format to read:

Hesketh Bell - Obeah Witchcraft In The West Indies
Fransis Bragge - Witchcraft Farther Displayd
Kate Dumycz - Female Power Witchcraft And Gender In Elizabethan England
John Linwood Pitts - Witchcraft And Devil Lore In The Channel Islands

Sunday, 20 June 2010

A History Of Witchcraft In England From 1558 To1718

A History Of Witchcraft In England From 1558 To1718 Cover

Book: A History Of Witchcraft In England From 1558 To1718 by Wallace Notestein

In its original form this essay was the dissertation submitted for a doctorate in philosophy conferred by Yale University in 1908. When first projected it was the writer's purpose to take up the subject of English witchcraft under certain general political and social aspects. It was not long, however, before he began to feel that preliminary to such a treatment there was necessary a chronological survey of the Witch Trials. Those strange and tragic affairs were so closely involved with the politics, literature, and life of the seventeenth century that one is surprised to find how few of them have received accurate or complete record in history. It may be said, in fact, that few subjects have gathered about themselves so large concretions of misinformation as English witchcraft. This is largely, of course, because so little attention has been given to it by serious students of history. The mistakes and misunderstandings of contemporary writers and of the local historians have been handed down from county history to county history until many of them have crept into general works. For this reason it was determined to attempt a chronological treatment which would give a narrative history of the more significant trials along With Some Account of the progress of opinion. This plan has been adhered to somewhat strictly, sometimes not without regret upon the part of the writer. It is his hope later in a series of articles to deal with some of the more general phases of the subject, with such topics as the use of torture, the part of the physicians, the contagious nature of the witch alarms, the relation of Puritanism to persecution, the supposed influence of the Royal Society, the general causes for the gradual decline of the belief, and other like questions. It will be seen in the course of the narrative that some of these matters have been touched upon.

Download Wallace Notestein's eBook: A History Of Witchcraft In England From 1558 To1718

Books in PDF format to read:

Anonymous - History Of Witchcraft Vol 1 Of 7
Nathan Beier - Spiritualism As Modern Witchcraft In New England From 1848 To 1866
Julia Phillips - History Of Wicca In England
Wallace Notestein - A History Of Witchcraft In England From 1558 To1718

Saturday, 12 June 2010

Halloween Spells

Halloween Spells Cover

Book: Halloween Spells by Leo Ruickbie

Hallowe'en is traditionally a time of spells and magic. Learn more about these old seasonal charms and modern wiccan spellcraft for Samhain.

Free information sheets (typically one-page pdf documents) to download, print and re-distribute. You can hand these out to your friends, at festivals, post on forums and upload to your own website. Terms and conditions apply.

Download Leo Ruickbie's eBook: Halloween Spells

Free eBooks (Can Be Downloaded):

Anonymous - White Magic Spells
Anonymous - Book Of Spells
Anonymous - Hypnotism Spells
Leo Ruickbie - Halloween And Samhain
Leo Ruickbie - Halloween Spells

Thursday, 27 May 2010

Night Magic

Night Magic Cover

Book: Night Magic by Phillip Williams

I can only imagine at this point that you are about to put down this Book and run scared due to words like Night, Darkness, Dark Power, and The title of the book itself, Night Magick. Before we begin Learning about Night Magick I Believe it will help to Understand what I mean by these "night" terms.

Evil exists only in the hearts of men, not in this book and not in nature. If you are offended by anything that challenges the world you want to believe in, stop now. Turn Back, we won't be offended.

Download Phillip Williams's eBook: Night Magic

Free eBooks (Can Be Downloaded):

Ed Richardson - Seidr Magic
Aleister Crowley - Intro Magick
Phillip Williams - Night Magic

Wednesday, 5 May 2010

The Flying Broom

The Flying Broom Cover This early association of broom to tree also associates it with the element of air and therefore has power over spirits. Thus it's common use as a tool for flying. In both historical and modern images a female witch can be found on a broom silhouetted by the full moon behind her.

Although most associate being a witch with women, it's a label that applies to both sexes. The first 'official' record that documents the claim of flying on a broom stick was recorded in 1453. The claim was made in a confession by a male witch named Guillaume Edelin.

There have been earlier documents recanting stories of Witches flying on a variety of sticks. Such as decorated walking sticks, limbs from a tree complete with it's leaves, or just a stick alone. These stories include details of magikal flying ointments being applied to these tools in order to give them flight.

In both ancient Witchcraft and Shamanistic practices the use of these ointments was most probably what gave the impression of Witch flight. Ointments and potions for flying were most likely a variety of hallucinagenics that assisted a Witch in visualizing a flight upon the broom. This is not uncommon for early Spiritual Journeys. Using peyote and other hallucinagenics is well documented and utilized by Native American cultures for Spiritual Travels.

These special 'trips' were controlled methods to quickly reach a state of altered awareness. From there a Witch could astral project with the image of flying on a broom to anywhere within their known Universe. The use by witches of flying ointments was first described, according to known sources, by Johannes Hartlieb in 1456. It was also described by the Spanish theologist Alfonso Tostado in Super Genesis Commentaria (Venetia, 1507), whose commentary tended to accredit the thesis of the reality of the Witches' Sabbath.

Today using these types of potions and ointments are not recommended or encouraged. Flying journeys instead are suggested through deep meditation and Astral Projection. These methods are not just safer, but they also provide the practitioner with more control and the ability to remember more of the journey itself.

Books in PDF format to read:

Meshafi Resh - The Black Book
Mark Mirabello - The Odin Brotherhood
Rabbi Michael Laitman - The Open Book