Popular Posts

Showing posts with label spell books. Show all posts
Showing posts with label spell books. Show all posts

Tuesday, 9 November 2010

Witchcraft And Superstitious Record In The South Western District Of Scotland

Witchcraft And Superstitious Record In The South Western District Of Scotland Cover

Book review: Witchcraft And Superstitious Record In The South Western District Of Scotland by John Maxwell Wood

Witchcraft persecutions really began in England in 1563 with the statute of Elizabeth I, much later than elsewhere in Europe, but did not really become fully developed until the reign of James I. Various estimates have been given of the number of persons hanged as witches in England during the period of laws against witchcraft ( 1542-1736) but the probable number is around 1,000. The first person definitely known to be hanged for witchcraft in modern times was Agnes Waterhouse at Chelmsford in 1566, the last was Alice Molland at Exeter in 1684. The last person to be found guilty of the crime of witchcraft was in 1712 when Jane Wenham, the Wise Woman of Walkern. She was reprieved.

English witchcraft trials took a different direction from those of Europe. In England there were generally no elements of extreme torture, such as those used by the Inquisition, nor were witches burned at the stake as was the universal practice elsewhere. Under English law burning was the penalty for treason and those witches who were burned in England suffered this fate because they were convicted of the crime of “Petty Treason”, usually for murdering their husbands.

Nor were there mass executions in England such as those in France and Germany. The largest groups in England were nineteen witches hanged at Chelmsford in 1645, and the nine Lancashire witches sent to the gallows in 1612.

Peculiarly English features of witchcraft trials were the concepts of “pricking” to locate the devils mark and the use of “possessed”children as accusers, a feature that was to recur in the Salem trials in America. The relative simplicity of English trials and the absence of many of the satanic features of their continental counterparts was probably due to the absence of a centralised persecuting body such as the Inquisition. In England too there was open debate about, and opposition to, the concept of witchcraft which acted as a restraining influence.

Download John Maxwell Wood's eBook: Witchcraft And Superstitious Record In The South Western District Of Scotland

Keywords: science breath  delusion connecticut 1697  some frequently  essay practices magick  three fold transformation  lottery spells and gambling spells  

Sunday, 3 October 2010

Witchcraft In North Carolina

Witchcraft In North Carolina Cover

Book: Witchcraft In North Carolina by Tom Peete Cross

The study of popular delusions has far more than an antiquarian or academic interest. Its results constitute one of the most fascinating and instructive chapters in the story of human progress. Written history is not so much the record of battles, conquests, and legislative acts as of social and intellectual development, and no true chronicle of any people can be written until account is taken of its popular beliefs and superstitions, as well as of the more obvious forces that ordinarily engage the attention of the historian. Witch stories are human documents and as such they must be reckoned with in any account of the mental temper of a people who believe in witches and whose actions are, even to a limited extent, ordered in accord with such belief.

With these facts in mind, the branch of the American Folk-Lore Society recently organized in North Carolina has undertaken the task of collecting and recording the popular tradition of that state. The following sketch, prepared at the request of the society, was designed originally to deal with only one of the many phases of folk superstition—Witchcraft ; but owing to the heterogeneous character of the collectanea submitted, it has in process of time become a sort of omnium-gatherum of North Carolina tradition regarding magic and supernaturalism. Its purpose is twofold: first, to enumerate such items of witch lore as have already been collected in North Carolina and to point out their traditional character; second, by means of illustrations from the folk-lore of neighboring territory, to indicate what other Articles of the diabolical creed future collectors may hope to discover.

Download Tom Peete Cross's eBook: Witchcraft In North Carolina

Free eBooks (Can Be Downloaded):

Hesketh Bell - Obeah Witchcraft In The West Indies
Walter Gibson - Witchcraft A History Of The Black Art
Louise Huebner - Witchcraft For All
Tom Peete Cross - Witchcraft In North Carolina

Czechoslovak Fairy Tales

Czechoslovak Fairy Tales Cover

Book: Czechoslovak Fairy Tales by Parker Fillmore

This popular classic work by Forrest J. Ackerman is in the English language. If you enjoy the works of Forrest J. Ackerman then we highly recommend this publication for your book collection.

Download Parker Fillmore's eBook: Czechoslovak Fairy Tales

Free eBooks (Can Be Downloaded):

Ea Wallis Budge - The Book Of Am Tuat
Peter Henry Emerson - Welsh Fairy Tales And Other Stories
Parker Fillmore - Czechoslovak Fairy Tales

The Book Of The Witch Moon

The Book Of The Witch Moon Cover

Book: The Book Of The Witch Moon by Michael Ford

Presenting the forbidden works of Chaos, Vampiric and Luciferian Sorcery. A grimoire which explores the dark feminine current of HECATE, Witch Moon explores ritual and dream Lycanthropy, Chaos Sorcery and Luciferian Ritual practice as well as the darksome practice of Vampirism and Predatory Spirituality. The Nine Angles and the Trapezoid workings, inspired by Anton LaVey and presented around the cult of Daeva-Yasna, the persian demon-sorcery of Yatuk Dinoih. Contains the rituals of Dream, ritual and astral vampirism as an initiatory tool, other Cabalistic workings presenting the Qlippoth. Contains the Grimoire based on Ancient Egyptian Vampirism, LIBER AAPEP, Luciferian Magick practice, The Chaos Cult Workings of Choronzon as Vampire, The Rites of Hecate, the Infernal and Luciferian Sabbat, and the foundations of Satanic practice in Magick.

Download Michael Ford's eBook: The Book Of The Witch Moon

Free eBooks (Can Be Downloaded):

Benjamin Rowe - The Book Of The Seniors
Aleister Crowley - The Book Of Thoth
Margaret Alice Murray - The God Of The Witches
Albert Pike - The Book Of The Words
Michael Ford - The Book Of The Witch Moon

Mastering Witchcraft

Mastering Witchcraft Cover

Book: Mastering Witchcraft by Paul Huson

This is the closest you will ever come to read about true genuine authentic witchcraft if you can omitt the Lords Prayer backward section. The recipes, spells, initiation, witches pyramid (very important), tools and coven chapters are a must for true witches. Mr Huson's recipes are not only genuine but centuries old. His version of Cernunnos oil is none other than the centuries old "Oil of Immortality". The coven section dealing with how to form one and initiation are absolutely a must for anyone trying to start their own coven. Unlike the corny goody good magick and goddess worship femmenist crap found in most wicca books this book is about TRUE authentic Witchcraft or the Craft of Witches not to be confused with Wicca a Neo-Pagan religion founded by Gerald Gardner which is based on Goddess worship. Witchcraft is not a religion but an art or craft. It is the art of causing changes to occur in comformity with will. The art of bending or shaping your life, futu! ! re, events, etc. You can be a witch and not necessariy be wiccan. This book is a must for anyone interested in TRUE Witchcraft, but I must say it is not for beginners, faint of heart or wiccans. I also recommend Huson's "Mastering Herbalism" which I believe is currently out of print. Good fortune and much power to you all.

In the circle of firelight which we are pleased to call an enlightened scientific civilization, we usually feel secure in the knowledge that most of our worst childhood terrors and nightmares were merely fantasy. But if and when the firelight happens to dim, at those times when the unknown presses hard upon us, in the presence of death or insanity or insurmountable calamity, we again know instinctively that science is ultimately irrelevant, and we once again experience the old childhood terrors. We are still powerless in the face of overmastering fate. Science still completely fails to come to grips with that outer darkness beyond the flickering ring of light.

Whether you believe the Christian bugaboos and fear to lose your soul in return for the powers or, like us, consider the gamble well spent, is up to you. Should you decide the former, then read no further. The aim of this book is solely to teach you the first steps to becoming a witch or warlock. But remember, the choice was yours. We take no responsibility for the results you may achieve, good or bad. Witchcraft is witchcraft. The seeds of success or destruction lie within you and you alone. Night is jealous of her secrets and guards them in many ways; but those who succeed in wooing her may reap many rewards. On the other hand, those who timidly shun the darkness win temporary respite only, until such a time as the darkness itself reaches out and takes them when they are least forearmed.

Buy Paul Huson's book: Mastering Witchcraft

Free eBooks (Can Be Downloaded):

Swain Wodening - Anglo Saxon Witchcraft
George Lyman Kittredge - Notes On Witchcraft
Ann Moura - Green Witchcraft
George Moir - Magic And Witchcraft
Paul Huson - Mastering Witchcraft

What Is A Wizard

What Is A Wizard Cover (Anglo-Saxon) Includes both sexes; One who is born with naturally given talents, energies and great knowledge of Magikal practices. One who adheres to the pagan traditions. A wizard usually acts alone and is sometimes considered to be a semi-divine authority. Merlin would be a good example. However, this divine perception is often rejected and most often redirected to the proper deities by the wizard himself/herself.

Everyone is born with gifts and talents, however, a wizard is born with an inner instinct toward magikal practices. That person still has to make the 'choice' to use those gifts on the pagan path. A witch or wizard is making a choice to follow the principles and beliefs of the pagan path and exercise their given talents. They are not born with an all knowing wisdom. Just like everyone else; they have learning to do and wisdom to achieve.

Free eBooks (Can Be Downloaded):

Arthur Edward Waite - What Is Alchemy
Anonymous - What Is Wicca Article 2
Stephen Mcnallen - What Is Asatru
Lil Bow Wow - What Is A Warlock

Saturday, 2 October 2010

A Rebel And Witch The Historical Context

A Rebel And Witch The Historical Context Cover

Book: A Rebel And Witch The Historical Context by Marylynn Saul

Morgan le Fay, alternatively known as Morgane, Morgaine, Morgana and other variants, is a powerful sorceress in the Arthurian legend. Early works featuring Morgan do not elaborate her character beyond her role as a fay or magician. She became much more prominent in the later cyclical prose works such as the Lancelot-Grail and the Post-Vulgate Cycle, in which she becomes an antagonist to King Arthur and Queen Guinevere: she is said to be the daughter of Arthur's mother, the Lady Igraine, and her first husband, Gorlois, Duke of Cornwall, so that Arthur is her half brother (by Igraine and Uther Pendragon).

The early accounts of Geoffrey of Monmouth and Gerald of Wales refer to Morgan in conjunction with the Isle of Apples (later Avalon) to which the fatally-wounded Arthur was carried. To the former she was an enchantress, one of nine sisters, while to the latter she was the ruler and patroness of an area near Glastonbury and a close blood-relation of King Arthur. In the early romances of Chretien de Troyes, also, she figures as a healer.

Though in later stories she becomes an adversary of the Round Table when Guinevere discovers her adultery with one of her husband's knights, she eventually reconciles with her brother, and even retains her original role, serving as one of the four enchantresses who carry the king to Avalon after his final battle at Camlann. She has at least two older sisters, Elaine and Morgause, the latter of whom is the mother of Gawain and the traitor Mordred. In Sir Thomas Malory's Le Morte d'Arthur and elsewhere, she is married, unhappily, to King Urien of Gore and Ywain is her son.

Download Marylynn Saul's eBook: A Rebel And Witch The Historical Context

Free eBooks (Can Be Downloaded):

Aleister Crowley - Liber 051 Atlantis The Lost Continent
George Lincoln Burr - New England Place In The History Of Witchcraft
Marylynn Saul - A Rebel And Witch The Historical Context

Hierarchical Titles In Witchcraft

Hierarchical Titles In Witchcraft Cover Titles are a little different than labels. Titles are labels that are earned. Not taken on to be impressive or to create a false sense of importance. So when it comes to saying you're a Shaman, Priest or High Priestess, make sure you have the right to take on those titles and you're not misrepresenting yourself to others. There are many Hierarchical labels, Wizard, Mage, Sage, Sorcerer/Sorceress and so on. Each tradition might take on a variation of these labels to represent different initiation levels within the tradition as well. Or to represent different roles and/or responsibilities.

The most common titles are:

* Initiate -
A person who has been invited to join a specific coven. Most traditions have varying levels of initiation. The first is always an invitation by the coven to join their group. Each level after is often based on learning, knowledge and demonstrating one's ability within the coven and beliefs of the practice.
* Junior Initiate -
A person who has been invited to join a specific coven and who has reached the second level of initiation within that coven.
* Senior Initiate -
A person who has been invited to join a specific coven and who has reached the third level of initiation within that coven.
* Priest/Priestess -
A person who has completed the training of a specific coven and has demonstrated their ability to teach and lead. Then has been initiated by another Priest or Priestess into that traditions Priesthood.


Here's another example in detail. Within my clan each level of membership defines an individuals role within the Clan and the Clan community at large. These titles are earned, they are not given out just by being a member of our organization.

* Member at Large -
A 1st level initiate. A practioner of the faith and member of the Clan. Some take on the label Celtic or Clan Witch to define this role within our community.
* Clan Administrator -
A 1st level initiate. A volunteer within the Clan who is assigned to administrative duties within the Clan.
* Clan Mentor -
A 2nd level apprenticing initiate, assigned to mentor other members of the Clan in a specific specialized area of study.
* Clan Sage
A 3rd level initiate dedicated to sharing the knowledge and wisdom of the faith and a specialized area of study such as divination, magik, or healing.
* Clan Shaman / Shamanka (Clan Leaders)
A 4th level initiate dedicated to sharing the knowledge and wisdom of the faith, proven gifts of divination, expert knowledge of Holistic Healing, with leadership capabilities of the Clan, and it's practices.
* Clan Elder
A 5th level initiate dedicated to providing services, leadership and teachings to all members within and outside the Clan. Who through action and deed has continually demonstrated a high level of ethics, knowledge and wisdom.


Free eBooks (Can Be Downloaded):

Michael Harrison - The Roots Of Witchcraft
George Lyman Kittredge - Notes On Witchcraft
Michael Bailey - Historical Dictionary Of Witchcraft

Witches Potions And Spells

Witches Potions And Spells Cover

Book: Witches Potions And Spells by Kathryn Paulsen

Witches have great knowledge of how to make magical potions and charms. A potion is a drink that causes a desired effect in a person's behavior. A charm is a magical incantation that helps to bring about a spell. Witches also are believed to be able to see into the future.

According to tradition, witches are said to be masters of the supernatural world. They conjure and command spirits. They may have special helping spirits called familiars, who take the form of animals, particularly cats, snakes, owls, and dogs.

Most witches practice in secrecy. Some do so because they believe that is the tradition. Others do so because they wish to avoid persecution. Because of secrecy, it is difficult to estimate how many people practicewitchcraft.

Download Kathryn Paulsen's eBook: Witches Potions And Spells

Free eBooks (Can Be Downloaded):

Ea Wallis Budge - The Egyptian Heaven And Hell
Phil Hine - Devotions And Demonesses
Anonymous - Hypnotism Spells
Louise Jackson - Witches Wives And Mothers
Kathryn Paulsen - Witches Potions And Spells

Saturday, 18 September 2010

The Dark Powers

The Dark Powers Cover I felt (once again) the need to submit this article based on the fact that there is little known about this aspect of The Craft. I have recieved many questions about this subject and will try to cover as much of it as possible in this article.

The dark powers I refer to are the dark aspects of the Goddess and God. These powers come from the Crone and Lord of Shadows; the Hag and the Hunter. These are the two dark forms of the Lady and Lord. These powers are not only about the negative in our lives, but also very potent with the negative aspects in the universe. It is possible, in time, to turn these negatives to positives and apply them to your spellcraft. By accepting that the dark powers are in balance with the light powers, you are able to utilize the wholeness of the power. Shadow and light must be equal in our lives. Energy can be drawn to either light or dark, so when we die, the energy we have drawn will provide the soul's passage.

Dark powers are not something we should fear. When you are able to utilize the dark powers in balance with the light, you are able to take control of the power in whole. The unity you make with light and dark offers wholeness and peace, which may then be transferred to external energies and spells. Dark moons, however, are not very productive in spells and rituals. These signify a time not to call on the Lady and Lord, but to have quiet time or sleep and dreamtime.

Using dark power in meditation and spellcraft is very useful. You can call upon this power and use it's strong negativity for good, not for an increase of anger or rage. Casting a circle for a dark aspected spell or meditation is done deosil (N-W-S-E) or counter-clockwise. Call the elements and begin your practice. You can also use some of your tools for dark and dark only. Some of these are: a black mirror, gourd rattle, athame (if you can afford to), and cauldron. I use all the same for both light and dark. Some witches have seperate for each power.

Dark power colors are as follows:
Black - absorb/block negativity; remove negativity; focus on Shadowland/Underworld
Gray - Feary paths; neutralizing negativity; veiling
Purple - spiritual development; power, cleansing and intuition; progress
White - protection/truth; peace
Red - Power, energy and strength
Lavender - Sidhe magics, psychic growth and spiritual development
Silver - lunar energy

Dark powers are extremely strong and very useful. I do recommend that one know their own strength and know their Craft before one attempts working with them. Being that they are dark, and negative at that, it is possible to misuse them. Be careful what you do, and blessed be!

Free eBooks (Can Be Downloaded):

Sri Swami Sivananda - Thought Power
Tuesday Lobsang Rampa - The Saffron Robe
Melita Denning - The Aurum Solis
Paul Foster Case - The Life Power
Ona - The Dark Forces

Tuesday, 14 September 2010

Getting Started In Traditional Witchcraft Now

Getting Started In Traditional Witchcraft Now Cover If you are interested in becoming a Traditional Crafter, a Traditional Witch, here is where to start. With all the misinformation drifting around about this topic it is best to start with some basic essentials. When I was first starting out I wanted to get into the “fun stuff” you know, when do you get to work with tools? And rituals? Spells? Those are all interesting aspects of the Craft but you really must learn some central skills and techniques that will be useful in all those activities later on. Fortunately it is easier than you may think.

Let me share some of my own experience. I can vividly remember visiting an old family friend in the woods to the north of where I lived, it was a small home he owned and built himself. For as long as I can remember he had been a Crafter and I was always interested in what he practiced. I would always knock three times and then he would answer, the smell of aromatic dried herbs hit you as you walked into his small cottage. The first time I visited him I was not sure what to expect, would he teach me a spell, or some sort of ceremony?

I could not have been more mistaken. When I got there he took me out the back door that opened directly into the forest. We walked deep into the woods where the ancient trees grew. Finally he stopped and told me to sit on an old stump. He told me to sit perfectly still, to close my eyes and calm my mind. After a while I became very aware of my surroundings and sensitive to nature itself. I could feel the sway of the trees and the breeze that moved them; I could hear the flutter of even the tiniest of winged insects, smell the amber colored leaves as they fell from the trees, and even tastes the lingering moistness left over from summer rains. It was peaceful and wonderful, nothing had even felt this real to me.

He explained afterward that the lesson he was trying to teach me was to “Go Within,” to focus the mind, it is what some might call meditation. Being in the forest is a great place to Go Within, and to grow closer to nature. These are the first two steps a new seeker should take: Go Within, and become closer to nature.

You can Go Within in your home, outside, or anyplace. The idea is to focus, to turn off all the distractive thoughts that race through the mind every second of our lives. This “mental noise” prevents us from seeing clearly; but if we can focus on just one thing we can tune out all the other distractions. This is a vital ability in the Traditional Craft, and is a basic skill used in Traditional Magic. Our modern society has become dominated by industrialization and commercialization; too non-thinking, hectic, and automatic. nature is often an afterthought, but getting close to nature is exactly what a new seeker needs to do.

Free eBooks (Can Be Downloaded):

Howard Williams - The Superstitions Of Witchcraft
Swain Wodening - Anglo Saxon Witchcraft
Alexander Roberts - A Treatise Of Witchcraft
Michael Bailey - Historical Dictionary Of Witchcraft

Tuesday, 31 August 2010

Witchcraft For All

Witchcraft For All Cover

Book: Witchcraft For All by Louise Huebner

There are real witches today. Contrary to folk tales, they don't go riding about by night on brooms. They don't cavort in the nude unless they have something very normal in mind, and they don't cackle over cauldrons of vintage LSD.They do dabble in spells and chants, burning candles and employing powerful processes, but once the mystery is stripped away, there is nothing much more strange connected with witchcraft than the mysteries of love and religion. In fact, when lovers light candles for dinner, and when churchgoers light candles in prayer, they invoke a force that witches have always known to be beneficial.As to whether witches are good or evil, that depends upon your point of view about what's good and what's evil.

Download Louise Huebner's eBook: Witchcraft For All

Free eBooks (Can Be Downloaded):

Anonymous - Witchcraft A Guide To Magic
Fransis Bragge - Witchcraft Farther Displayd
Tom Peete Cross - Witchcraft In North Carolina
Gerald Gardner - Witchcraft Today
Louise Huebner - Witchcraft For All

Wednesday, 28 July 2010

Modern Witchcraft On Wikipedia

Modern Witchcraft On Wikipedia Cover To show and prove the misconception of witchcraft (which stemmed from Judaism and the Kaballah.) " ...historically notably in Early Modern Europe, where witchcraft came to be seen as a vast diabolical conspiracy against Christianity, and accusations of witchcraft led to large-scale witch-hunts..."

Witchcraft, in various historical, anthropological, religious and mythological contexts, is the alleged use of supernatural or magical powers. Witchcraft often refers to the alleged use of supernatural or magical powers in order to inflict harm or damage upon members of a community or their property. Other uses of the term distinguish between bad witchcraft and good witchcraft, with the latter often involving healing, perhaps remedying bad witchcraft. The concept of witchcraft is normally treated as a cultural ideology, a means of explaining human misfortune by blaming it either on a supernatural entity or a known person in the community.Pocs 1999, pp. 9?12. A witch (from Old English wicce f. / wicca m.) is a practitioner of witchcraft.

Belief in witchcraft, and by consequence witch-hunts, is found in many cultures worldwide, today mostly in Sub-Saharan Africa (e.g. in the witch smellers in Bantu culture), and historically notably in Early Modern Europe of the 14th to 18th century, where witchcraft came to be seen as a vast diabolical conspiracy against Christianity, and accusations of witchcraft led to large-scale witch-hunts, especially in Germanic Europe."Witchcraft". Encyclop?dia Britannica.

The "witch-cult hypothesis", a controversial theory that European witchcraft was a suppressed pagan religion, was popular in the 19th and early 20th centuries. Since the mid-20th century, Witchcraft has become the self-designation of a branch of neopaganism, especially in the Wicca tradition following Gerald Gardner, who claimed a religious tradition of Witchcraft with pre-Christian roots.Adler, Margot (1979) Drawing Down the Moon: Witches, Druids, Goddess-Worshippers, and Other Pagans in America Today. Boston: Beacon Press. pp. 45?47, 84?5, 105.

Books You Might Enjoy:

Anonymous - Witchcraft Dictionary
Jaroslav Nemec - Witchcraft And Medicine
Louise Huebner - Witchcraft For All
Gerald Gardner - Witchcraft Today

Monday, 26 July 2010

Your Magical Name

Your Magical Name Cover Why a Magical Name?:
Ah, the magical name. So many people find wicca and decide right off the bat that they’re going to name themselves Lady Such-and-Such or Lord Whatsis. Go to a pagan event and you’ll meet more fifteen-year-old Lady Morganas than you can shake a stick at. And it’s virtually guaranteed that within about three months, Lady Morgana will decide her magical name, sometimes called a craft name, is really supposed to be Starfluffle or Moongypsy, and she’ll change it.

In fact, she’ll probably change it two to three times a year.

The Name-of-the-Month Club:
This odd phenomenon, known as the Name-of-the-Month Syndrome, happens most often because the person in question hasn’t taken the time to research and learn, which is crucial to finding the right magical name.

A magical name is unique to the practitioner, and there are several ways to find yours. When you find the right name, you’ll keep it for a long time. In some traditions, it‘s customary to wait until you‘ve studied a year and a day before claiming your magical name. Some Pagans have two magical names -- one which they use in public and one which is known only to the gods and members of the person’s coven.

Think Long-Range:
One method by which people sometimes find their magical name is to simply choose something they like. A problem with this method is that what we like on one day, we may find silly a year down the road. If you’re going to choose a name based on whether it sounds cool or not, stop and think about it. What is it about the name that appeals to you? Ten years from now, are still going to feel comfortable saying, “Hi, I‘m Fairypuddle,” when you meet a new person?

Names with Meaning:
Choose a name not only for its sound, but its attributes as well. For example, someone wishing to convey strength in their name might include “oak“ or “iron“ as part of their moniker. A person who is highly creative might select a name that reflects their art or craft. You may want to choose a name based rooted in folklore or mythology. Many people include the name of an animal that resonates with them. A cautionary note here: in the Pagan community, certain animals pop up all the time. You’ll meet two dozen Ravens and just as many Cats, but it’s unlikely you’ll encounter anyone calling himself Wombat or Penguin.

Names to Avoid:
Another bit of advice -- generally, the titles Lord and Lady are reserved for people who are elders or have a significant amount of leadership experience under their belt. To name oneself Lady So-and-So without any credentials is considered presumptuous by many Pagans. Likewise, in many traditions it’s seen as hubris to give oneself the name of a deity. You may want to choose a name that indicates your dedication to a god or goddess, but don’t co-opt their names. It’s just rude. If you're a dedicant to Apollo, don't call yourself Master Apollo, call yourself something like Apollonius instead.

Using Your Birth Number:
Another popular method of finding a magical name is to choose one that corresponds with your birth number. To find your birth number, begin by adding the digits of your birth date.

If your birthday was September 1, 1966, you would start with the numbers 911966 = 9 + 1 + 1 + 9 + 6 + 6 = 32.

Now take those two numbers (3 and 2), and bring it down to a single digit: 3 + 2 = 5. That number -- in this case, 5 -- is your birth number.

Use the grid below to find a name that corresponds to the number 5, by calculating the sum of the corresponding letters.

1 = A, J, S

2 = B, K, T

3 = C, L, U

4 = D, M, V

5 = E, N, W

6 = F, O, X

7 = G, P, Y

8 = H, Q, Z

9 = I, R

Let’s say you’ve decide you like the name Willow. Using the letters in “Willow” you would take the numbers 5 + 9 + 3 + 3 + 6 + 5 = 32. From there, 3 + 2 = 5. If the name you like doesn’t match your birth numbers, try some creative or alternate spellings to see what happens.

A Gift from the Gods:
In some cases, you may be fortunate enough to have your new name bestowed upon you by a god or goddess. In these instances, you may encounter someone in a dream or a vision who tells you, “Your name is Such-and-such.” While you may choose to add to it or come up with a variation on it later, if this happens to you, accept the name as the gift that it is.

Whatever method you end up using, think carefully before you finalize your new name. While it’s okay to change your name later on as you evolve spiritually, changing your name every few weeks or every time you see a new episode of “Charmed” is probably not the best course of action. Find the name that is right for you -- and when it IS the right one, you will know.


Books You Might Enjoy:

Anonymous - The Mystical Qabbalah
Kenneth Grant - Magical Revival
Aninymous - The Angelical Alphabet

Thursday, 22 July 2010

Witchcraft Magic Spells

Witchcraft Magic Spells Cover The word ‘witch’ is a part of the larger word witchcraft. ‘Witch’ means magic maker. So witchcraft is the art or craft of making magic. Modern witchcraft is now closer to wicca, which besides meaning ‘wise’ also means to ‘bend’. The word ‘ bend’ brings witchcraft closer to magic or spells.

Every human heart is filled with needs, dreams and desires. They may relate to health, wealth, love, marriage, revenge, fame, success, sex, litigation, rivalry, home, job, cars, tours and travels. The list can be as long and as varied as the human needs and desires are. We make every effort including witchcraft and spells to achieve our aims.

Witchcraft magic spells are an irresistible and dominating influence, which wields great power over the animate and even inanimate objects of the natural world. Spells are a potent tool of the witchcraft. Spells may be used in many forms. They can be used as love spells, lost love spells, sleep spells and so on.

Spells are a form of magic. They can empower you to achieve your aims and transform your life from one of deprivation to that of opulence and luxury, from ugliness to beauty and charm. witchcraft magic spells are cast by observing certain rituals like the ritual of the pentagram.

The first step of the ritual involves casting a circle and calling the quarters to perform the Qabalistic Cross. The second step is to inscribe the circle. In the third step you invoke the Archangels of the Four Quarters. The last step is to perform the Qabalistic Cross Again.

Spells can be good or evil. It is the responsibility of the practitioner of spells not to misuse them in a negative way, to harm others or do something against the will of God. He can, of course, use them in a positive way for his own good and also for the good of others. The practitioner of witchcraft magic spells cannot escape the responsibility of the consequences of his actions.

Books You Might Enjoy:

Jaroslav Nemec - Witchcraft And Medicine
Louise Huebner - Witchcraft For All
Simon - The Necronomicon Spellbook
Kenneth Grant - Magical Revival

Monday, 19 July 2010

Welsh Fairy Tales And Other Stories

Welsh Fairy Tales And Other Stories Cover

Book: Welsh Fairy Tales And Other Stories by Peter Henry Emerson

In olden times fairies were sent to oppose the evil-doings of witches, and to destroy their power. About three hundred years ago a band of fairies, sixty in number, with their queen, called Queen of the Dell, came to Mona to oppose the evil works of a celebrated witch. The fairies settled by a spring, in a valley. After having blessed the spring, or "well", as they called it, they built a bower just above the spring for the queen, placing a throne therein. Near by they built a large bower for themselves to live in.

Download Peter Henry Emerson's eBook: Welsh Fairy Tales And Other Stories

Free eBooks (Can Be Downloaded):

Dion Fortune - Esoteric Orders And Their Work
Louise Jackson - Witches Wives And Mothers
Andrew Lang - The Witch And Other Stories
Aleister Crowley - The Stratagem And Other Stories
Peter Henry Emerson - Welsh Fairy Tales And Other Stories

Saturday, 17 July 2010

Origin Of Witchcraft

Origin Of Witchcraft Cover Witchcraft originated with the human civilization itself. The fear of the unknown and its imagined role in making our day to day life easy or difficult, created witches and their craft. Even though witchcraft as such was practiced mainly by experienced and old women, men also practiced it. Witches were the mediators between the human beings and the mysterious super powers such as spirits and angels. When a witch succeeded in resolving the apparently mysterious problem of someone, the performance was termed as magic, a process that could not be easily explained away through any logical analysis. The witches prayed to the higher powers or the spirits for help and guidance in resolving the problem by performing certain rituals and the whole process was called witchcraft.

Witchcraft, an earth based religion, was practiced in almost all the societies and cultures across the world according to local beliefs and traditions.

According to scholars of witchcraft, it was a belief system whose origin predates the majority of well known religions on this earth. It dates 40,000 years back to Paleolithic period. It has been evolving since then and its present form is quite different from what it was a thousand or five thousand years back. It did not probably have this name as well. Even different covens perform the witchcraft differently.
Archeological Discoveries

Archeological discoveries have revealed that people worshipped hunter god and fertility goddess during the Paleolithic period. This has been proved by the discovery of cave paintings which are estimated to be 30,000 years old. There is a painting that depicts a man with the head of a stag. In yet another painting, there is a pregnant woman standing in a circle with eleven other people. These relics go to prove that witchcraft is one of the oldest religions in the world. wiccan view of God and Goddess aspect of the supreme creative force predates thousands of years before Christianity.
A Craft of the Wise

In the ancient times, Witchcraft was known as ‘craft of the wise’ as the wise persons were those who followed the path of nature and were in tune with its forces, had the knowledge of herbs and medicines, gave wise counsel and were held in high esteem as Shamanic healers and leaders in the village and community. They understood that nature was superior to human beings and that human beings were simply one of the many parts of nature, both seen and unseen that combine to form one whole. As Chief Seattle said, “We do not own the earth; we are a part of it.” They understood that what we take from nature or use, we must return in kind to maintain the balance and equilibrium. The modern man has, however, forgotten this and has paid the price in form of many ecological and environmental disasters.
Modern day Witchcraft

Unfortunately for the past several hundred years the image of the witch has been associated with the evil, heathenism and unrighteousness due to prejudices created by the Christian church. Of late people have started understanding and practicing witchcraft as the true religion of God and Nature. There is renewed interest in witchcraft and witches profess to believe and practice the witchcraft with a sense of pride and confidence. The believers in New Age movement have understood witchcraft in its true perspective.

Modern witchcraft attracts believers from all walks of life and positions in society all over the world. They come together to understand the life, nature, evolution and mysteries of the universe through witchcraft. Witchcraft is the most democratic religion in the world. There is no rigid dogma and no hard-line regime except for a simple premise that we should not sow the seeds of evil if we want to reap the evil fruit multifold and secondly that we should not misuse the munificence of nature by disturbing its balance. Who would disagree?

Books You Might Enjoy:

Allen Greenfield - A True History Of Witchcraft
Louise Huebner - Witchcraft For All
Michael Bailey - Historical Dictionary Of Witchcraft
Mike Nichols - Eight Sabbats Of Witchcraft
Paul Huson - Mastering Witchcraft

Thursday, 15 July 2010

How To Practice Witchcraft Spells

How To Practice Witchcraft Spells Cover When one thinks of witchcraft and spells, the tendency is to imagine a haggard woman of the wood reciting an incantation to hex her neighbor. This is unfortunate and completely inaccurate. To practice true Witchcraft Spells means to accept personal responsibility for one's actions and their consequences. So, before you fire up your cauldron, learn how to properly practice witchcraft spells.

How to Practice Witchcraft Spells Instructions

Things You'll Need:

* Spell supplies and materials, as appropriate

Step 1. Decide on the spell you wish to perform. This will depend on your goal or intent, whether it be to increase financial abundance, find a new job or promote good health.

Step 2. Practice responsible ethics. Accept that we cannot always change what is meant to be, nor should we try to. Likewise, life is full of lessons that are intended to be learned from. So, examine your motives carefully before resorting to using a spell to bring about change through witchcraft.

Step 3. Follow the Witch's Pyramid when performing any spell. This is a set of four pillars (or principles) that are integral to success. They are: To Know (understand the mechanism of the spell and its effects), To Will (the ability to focus on your intent), To Dare (to believe that you are worthy of receiving this blessing) and To Keep Silent (don't negate the positive flow of energy set in motion by talking or bragging about your spell).

Step 4. Prepare the area for spellwork by walking in a circle three times deosil (clockwise) while cleansing the space once with sprinkled salt, again with blessed water and the final time with the smudging of incense, such as frankincense or myrrh.

Step 5. Consecrate any tools you intend to use when casting spells, such as a wand, pendulum or an athame (a special knife used for ritual, not cutting). To do this, set up a lit candle, burning incense, a bowl of blessed water and a bowl of salt to represent the four elements. Then pass the object over the candle flame (Fire), through the incense smoke (Air), sprinkle it with the water (Water) and then the salt (Earth). Finally, recite the following: Elements of Air, Fire, Water and Earth, to this tool of the magick now give birth. Blessed and consecrated in this hour, be thou (name object) of strength and power.

Tips & Warnings

* Do not perform any spell that affects another person unless you have that person's explicit permission to do so.
* Abide the Witch's Rede, which states, "An' it harm none, do as ye will."




Books You Might Enjoy:

John Dee - The Practice Of Enochian Evocation
Louise Huebner - Witchcraft For All
Tarostar - The Witchs Spellcraft Revised
Paul Huson - Mastering Witchcraft
Cassandra Eason - A Practical Guide To Witchcraft And Magic Spells

Tuesday, 13 July 2010

How To Break Witchcraft Spells

How To Break Witchcraft Spells Cover Witchcraft is the use of supernatural powers and dates back to ancient societies. As with any power, real or imagined, the person possessing such skill may use it for good or evil. These are usually subjective ideas and practitioners of "black" magic rarely see themselves as "evil." But if you believe you have been the target of a spell, there is a method that may help to protect yourself and break the spell.

How to Break a witchcraft spell Instructions

Things You'll Need:

* Name and birth date of the person you believe placed the spell on you
* 2 candles, 8 inches long, black and white
* 2 knives
* Safety pin
* Bag of charcoal
* Knight of Swords or Queen of Swords tarot card

Step 1. Find a spot where nothing grows and dig a hole 12 inches deep and 12 inches wide. Fill the hole with charcoal.

Step 2. Find a piece of land with green grass near a tree.
Make seven circles in the white candle with the knife, each 1 inch apart. Place the white candle in the green grass.

Step 3. Using the other knife, make seven circles in the black candle. On the bottom of the black candle, etch the name and birth date of the person you believe cursed you, along with the word "drevida."

Step 4. Light the white candle and light the black candle. As the candles burn, repeat the phrase, "Creo del macres ete prestwer" until both candles have burned down to the first circle. Put out the candles. Etch the name and birth date of the person who hexed you on the tarot card (knight card for a male, queen card for a female). Bury the card and the black candle in charcoal.

Step 5. Bury the white candle next to the tree. This method will remove the curse within seven days.


Tips And Warnings

* Use caution when lighting or extinguishing the candles. Use caution when drawing the circles with the knives.




Books You Might Enjoy:

Louise Huebner - Witchcraft For All
Paul Huson - Mastering Witchcraft
Tarostar - The Witchs Spellcraft Revised
Archmage Bob Andrews - Old Witchcraft Secrets

Saturday, 10 July 2010

Egyptian Witchcraft

Egyptian Witchcraft Cover Like the witch craft of any other region, the Egyptian witch craft is based upon the country’s tradition, myth, legend, rituals, drama, poetry, song, dance, worship, magic and living in harmony with the earth. Egyptian Zodiac Wheel

The practitioners of Egyptian witch craft honor the ancient Egyptian gods and goddesses including the Triple goddess of the waxing, full and waning moon and the horned god of the sun, death and animal life.

Since moon has an important place in Egyptian witch craft, therefore both men and women in city apartments, suburban backyards and country glades meet on full moons and on festival occasions to raise their energy levels and harmonize themselves with the natural forces.

Congregations in Egyptian witch craft are called temples and covens where the seekers are initiated into learning the witch craft. The repeated patterns of changing seasons have great importance in the Egyptian witch craft. ritual and festivals evolved to celebrate these seasonal cycles more especially during the sowing and harvesting seasons.

Egyptian witch craft, therefore, has an image of the ‘Wheel of the Year’ with its eight spokes which symbolize the four agricultural and pastoral festivals and the four solar festivals commemorating seasonal solstices and equinoxes. Like the ancient Pagans and witches, Egyptian witches consider the day as beginning at sundown and ending at sundown the following day.

Egyptian witches hone their divinatory skills in the increasing starlight and moon light and as winter begins, they work with the positive aspects of the dark tides. Therefore October 31-November eve is the most auspicious period for the Egyptian witches as this, according to them, is the time when the veil that separates our world from the next is the thinnest. This period allows the dead to return to the world of living when their kith and kin welcome and feast them.

Egyptian witches perform magic at gatherings called Moon Celebrations or Esbats which coincide with the phases of the moon. Witches practice healing magic, protection, retaliation and channeling of energy to develop themselves spiritually. They create circles to work magic. The primary tool that they use to work magic is a ritual knife called a Sacred Blade or Athame. The sacred blade gets charged with energy of the owner and is used to define space such as drawing a sacred circle where the owner’s will and energy work. A bowl of water is used to symbolize the element of water and its properties: cleansing, regeneration, and emotion.

Other important tools denote the elements earth, air, fire, and water. A pentacle (a pentagram traced upon a disk, like a small dish) is often used to symbolize earth and its properties, stability, material wealth and practical affairs. Alternatively, a small dish of salt or soil can be used to symbolize the earth element.

Books You Might Enjoy:

Mike Nichols - Eight Sabbats Of Witchcraft
Paul Huson - Mastering Witchcraft
Gerald Gardner - Witchcraft Today