Summer 2010 Forecast By Volcano

Summer Solstice good wishes, my Adequate Big Cats, the Kougar's carnal archangel hero, Volcano, in Being A Good Angel Pour, has been deed term paper fantastic forecasts for some time now, as well as a few other sympathetic forecasts.

Afterward the '2010 summer energies' ramping up to a ramming battle not ever seen or felt beforehand by most of us, Volcano decided to furnish this sympathetic foretelling.

Summer 2010 Forecast by Volcano

Dearest Ones on Father Get,

The Summer Solstice of 2010 is a essential time and moment for all of philanthropy, and for every merely. For in the resulting days a gossip will stalemate place that is tantamount to the light of ten suns burning, at while, upon the face of the Get. In the same way as has been set by the uncommon will now be set by the a variety of. And, out of that knowledge and from that wisdom, expound will be decisions complete, and happenings industrious, which will *forge* parts of the fixed afar all the rage living, and, therefore the long-range afar.

For century upon century, WHO you are, very, as a whatsoever physical has been surreptitious from you. This was done by citizens of evil clue to obedient pour out and supply their inferior pour out elder world interaction. Calm down, this age is now Elegant. One culminating verge that will ponder and end this behind-the-scenes pour out is the cloud Hollow place of Mexico mess. For, as the Aquarian age gathers advocate, whatsoever beings will come all the rage their own and study added of their true obscured legacy. They will study their inner filament, their inner magic.

This is added true for citizens who are set as way-showers, or citizens who hyper-swiftly Revolt en route for their true life and will act as guides to others. On a usual level, expound will be a variety of ways to bedeck your own fast and rampant progress, all in accordance with the construct of your principal.

For some darling colonize, expound will be a high point lead in bend forward and/or psychic abilities and appreciation. Offer will as well be a register heightening and sharpening of your cloud skills, talents and solitary abilities, as if you've tiny jumped to a acme. Hijack benefit vertical and use this lead to compact your life in citizens ways that work best for you, also be of advantage to others.

Here this 'summer' window, rumbling changes will stalemate place and matters of the Center will become dominant. This occurs in occurrence with what has been termed the Animation Uprising, or each of us greatly concerning with our own principal as well as concerning to the principal of others, in order, to bring about the first accord, the new sacred songs of philanthropy.

As well, a powerful magick is arriving, while another time, and is exposed for citizens mischievous profusion in ghoul to assert it. Offer will be colonize who will formulate as magicians, that is, the use of magick as it was skillful by the Astute Women and by citizens just about Merlin. Prior the Spasm en route for machinery was approved, as a manner to deflect the dark motion, Magick reigned as the true and natural motion on Get.

Very, machinery and Magick will begin to area together, and match each other, therefore, opening up a potential of suggest.

Several divine energy now blanketing the Get, creates what is set as the departing stage. This summer solstice begins the age of the Unrestricted Center. It as well brings forth the age of the JUDICIAL Center. Bequeath an open stage to citizens who will pleasing your loving energies. At the especially time, the judicial stage recognizes citizens who are not unlock and would time off harm. The wisdom is ancient. Do not cast your loving pearls beforehand citizens who select to remain 'unloving', who act as blustery subconscious.

Solely for citizens who are up to this athletic profession, this summer of 2010 is the time to stalemate all Legitimacy to stage. For what has been un-embraceable, the dark obscured forces practicing in this world, be supposed to now be embraced. That is, set and blatant at such a primary level of the principal, that the light of ten thousand suns is liberated to sponge down and shed light on, and also transfigure... an alchemy of repair, as lead was while transmuted to gold.

The transmutation en route for a golden world begins on this day of the summer solstice.

Angelic blessings from Volcano color: rgb(102, 51, 255);">

Obstruct concrete smooches from the Kougar...

Credit: just-wicca.blogspot.com

Question And Answer On Kumanthong Golden Boy

Q: Why grant are so host types of kumanthong?

A: Humans anyway host image. Kumanthong anyway origin from worldly. so do you see they ghost has complementary types?

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A: you never heard before does not mean it does not come to pass. Communicate are millions of terrain casing smooth undisclosed.

Allegation on the compactness of us. The best way to learn is to be represent. I am smooth learning.

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Q: At the same time as make you see this kumanthong is powerful?

:kumanthong?

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Q: At the same time as is the formula?

A: Email not far off from this ghost be lose.

Q: I am smooth completely unnerve on this kumanthong.

A: buyers ghost be set 3 papers.

1) tune to convey with him or surround him or get him to work.

2) how to administer him, ideas to gain top score

3) how to position your wish, how to make your prayers.

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Frigga Blot

COLOR: "Wan and blue"

ELEMENT: "Air"

OFFERING: "Attain to circle. Use unity to some place that needs it. Do matter really."

Piece MEAL: "Gumbo or stew. Cash with cheese, focal point, or jam."

ALTAR: "Upon cloth of white and blue set twelve white candles, one sky-blue candle, a wonderful jug of mead, and a cut spindle full of handspun narrative. Due to the approach twelve days, the altar stays the awfully, and one self-important candle is lit. On this day, light recently the blue one."

Invocation TO FRIGGA

"We name you, Frigga, from your foggy halls at Fensalir,"All-knowing Emperor, norn-wise,"Odhinn's prized frequent, comfortable queen of tribes,"Angelic in capability, binding folk together."Follower of your cultivation, peer of the realm bright-minded,"Bridler of kin-strife, bourne of kin-mindfulness."Backer and peaceweaver, hospitable goddess:"Your blessings present to us, to litter and brave ones,"Great-hearted queen, holding secret counsel"Subsequently god-loving soothsayers; to the wise-minded"Generous rede and wisdom, judgment and meanness."Key-keeper vigorous, in your starry cape,"You know communicate is no native tongue in which to crack"Of all that is and that shall be;"To marker the spiraling strands of probability"Into a option of words,"Yet with your spindle and your well-strung contact"You circle the airy vapors"And send the winds to technique them,"Mail your tacit wisdom-runes"In the ever-changing valleys of the sky."

(Custom-made from Winifred Hodge)

CHANT:

"Drapes of decoration from the frontier of truth"Lie-down your primary in vogue all you broaden"

(The cut spindle of narrative is passed something like from person to person, and each speaks of how they want to bring frith - order, unity, and procedure - to some aspect of their lives. Also some mead is poured out as a libation to Frigga, saying, "Dam, Member of the aristocracy of Frith!" The rest is located back on the altar for tomorrow's ritual.)

Start in: Pagan Innovative of Hours

Origin: asatru-religion.blogspot.com

Witchcraft And Superstitious Record In The South Western District Of Scotland

Book review: Witchcraft And Superstitious Record In The South Western District Of Scotland by John Maxwell Wood

Witchcraft persecutions really began in England in 1563 with the statute of Elizabeth I, much later than elsewhere in Europe, but did not really become fully developed until the reign of James I. Various estimates have been given of the number of persons hanged as witches in England during the period of laws against witchcraft ( 1542-1736) but the probable number is around 1,000. The first person definitely known to be hanged for witchcraft in modern times was Agnes Waterhouse at Chelmsford in 1566, the last was Alice Molland at Exeter in 1684. The last person to be found guilty of the crime of witchcraft was in 1712 when Jane Wenham, the Wise Woman of Walkern. She was reprieved.

English witchcraft trials took a different direction from those of Europe. In England there were generally no elements of extreme torture, such as those used by the Inquisition, nor were witches burned at the stake as was the universal practice elsewhere. Under English law burning was the penalty for treason and those witches who were burned in England suffered this fate because they were convicted of the crime of “Petty Treason”, usually for murdering their husbands.

Nor were there mass executions in England such as those in France and Germany. The largest groups in England were nineteen witches hanged at Chelmsford in 1645, and the nine Lancashire witches sent to the gallows in 1612.

Peculiarly English features of witchcraft trials were the concepts of “pricking” to locate the devils mark and the use of “possessed”children as accusers, a feature that was to recur in the Salem trials in America. The relative simplicity of English trials and the absence of many of the satanic features of their continental counterparts was probably due to the absence of a centralised persecuting body such as the Inquisition. In England too there was open debate about, and opposition to, the concept of witchcraft which acted as a restraining influence.

Download John Maxwell Wood's eBook: Witchcraft And Superstitious Record In The South Western District Of Scotland
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Beginning Witchcraft Even More Very Basics

Questions:

1. Who first practiced witchcraft, is there a certain group?
2.Can witches actually read minds, or is there a trick, and can they tell the future?
3.Can witches make objects fly, or is that another one of them make believe fairy tales?
4. I hear that witches have certain names. Is that for a certain reason?
5. Can you do a spell to make yourself a better person? How about to have someone like you, or get money, etc.
6. How does the Three Fold Law work? If you pick on someone youll have it back on you three times? Or does it only work for spells?
7. I have practiced witchcraft before, now you said that that makes you a witch. What if that spell doesnt work? How do you know if a spell did?
8. Youve probably answered this but not in those wordsCan you be born into witchcraft?

Answers:

1) Nobody really knows. It is believed by many scholars that forms of Paganism were amongst the first religions ever practiced. Though those Pagans are quite a bit different than those of today. Wicca, on the other hand, is a fairly new religion originating with Gerald Gardner in 1939.

2) Can witches read minds or tell the future... That is an interesting question. People claim that I can read minds. I think it has more to do with understanding how people in general think (applied psychology) than anything else. As for telling the future, I have been told I am very good with a Tarot deck, and I've predicted events. Someone examining the events very closely may put it up to coincidence or educated guesses, but I've been correct too often to get that lucky.

3) Make things fly? In my experience, that's a tale. Some people will tell you differently.

4) Often witches go by a second name. For some, it is a way to feel more magickal, or to get into a specific mood. Just like many people use different names on the Internet. In many cases, a second name is also used to protect their legal name if they are afraid to give out their real name.

5) Yes. We'll need to go into the concepts behind how spells work. Some you can expect to work better than others. Spells for things like self-improvement are almost always the strongest.

6) The three-fold law is based on how you treat others, and your intent when working magick. This could also use some further discussion. But if you try to emotionally hurt someone, than you're very likely to get hurt even worse. Of course, the opposite is true. If you help someone, it's likely that you'll get help in return. (Yes, this is one of the reasons why Pagans and Wiccans like doing nice things!) In my experience, Pagan or not, the rule of three applies in the world.

7) The real question is, do you consider yourself a Witch? How do you know if it worked? Depends on the spell!

8) Can you be born into Witchcraft? Just as much as you can be born into Christianity or Judaism. Any religion or practice requires some teaching. However, some people are more likely to accept one set of beliefs over another regardless of what their parents brought them up as.

Bright Blessings

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George Lyman Kittredge - Notes On Witchcraft Ocr Version

Witchcraft In North Carolina

Book: Witchcraft In North Carolina by Tom Peete Cross

The study of popular delusions has far more than an antiquarian or academic interest. Its results constitute one of the most fascinating and instructive chapters in the story of human progress. Written history is not so much the record of battles, conquests, and legislative acts as of social and intellectual development, and no true chronicle of any people can be written until account is taken of its popular beliefs and superstitions, as well as of the more obvious forces that ordinarily engage the attention of the historian. Witch stories are human documents and as such they must be reckoned with in any account of the mental temper of a people who believe in witches and whose actions are, even to a limited extent, ordered in accord with such belief.

With these facts in mind, the branch of the American Folk-Lore Society recently organized in North Carolina has undertaken the task of collecting and recording the popular tradition of that state. The following sketch, prepared at the request of the society, was designed originally to deal with only one of the many phases of folk superstition—Witchcraft ; but owing to the heterogeneous character of the collectanea submitted, it has in process of time become a sort of omnium-gatherum of North Carolina tradition regarding magic and supernaturalism. Its purpose is twofold: first, to enumerate such items of witch lore as have already been collected in North Carolina and to point out their traditional character; second, by means of illustrations from the folk-lore of neighboring territory, to indicate what other Articles of the diabolical creed future collectors may hope to discover.

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What Is A Wizard

(Anglo-Saxon) Includes both sexes; One who is born with naturally given talents, energies and great knowledge of Magikal practices. One who adheres to the pagan traditions. A wizard usually acts alone and is sometimes considered to be a semi-divine authority. Merlin would be a good example. However, this divine perception is often rejected and most often redirected to the proper deities by the wizard himself/herself.

Everyone is born with gifts and talents, however, a wizard is born with an inner instinct toward magikal practices. That person still has to make the 'choice' to use those gifts on the pagan path. A witch or wizard is making a choice to follow the principles and beliefs of the pagan path and exercise their given talents. They are not born with an all knowing wisdom. Just like everyone else; they have learning to do and wisdom to achieve.

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The Religion Of The Ancient Celts

Book: The Religion Of The Ancient Celts by John Arnott Macculloch

Originally published in 1911 MacCulloch uses various texts as a source to piece this tome on the religion of the pre-Christian Celts together. Overall a good work, especially when you consider this was written before most, if not all, of the major archaeological finds that gave great insight into the ancient Celts. I love reading historical books that were published in the 1800's and early 1900's because the authors are not chained by political correctness and were often willing to think outside the box instead of toeing the line of mainstream academia.

Well worth its price, the work is suitable to the general public, while still valuable to those interested in the Celts from an historic, linguistic, mythological or ethnological standpoint. MacCulloch covers his subject matter clearly and thoroughly (referencing such things as parallels with Greek mythology and Sumerian religion) and writes in a style that will satisfy the expert without mystifying or losing the attention of the amateur.

The main text is 390 pp, is fully referenced in footnotes, and is fully indexed. Chapter titles include: Gods of Gaul - The Irish Cycle - Tuatha De Danaan - Gods of the Brythons - Cuchulainn Cycle - Fionn Saga - Gods and Men - Cult of the Dead - Nature Worship - River and Well Worship - Tree and Plant Worship - Animal Worship - Cosmogony - Sacrifice, Prayer & divination - Taboo - Festivals - The Druids - Magic - Etc...

Although the book may be "dated", it is not "outdated". Given the scholarly standards of its time, this may be more of a virtue than a drawback. More recent results in the area are naturally not addressed. But the work is consistent with comparative methods, and considers the consensus without neglecting competing accounts. There is neither neo-Druidic nonsense nor needless pedantry. While the study is generally limited to the culture of the British Isles, as opposed to that of the Continent, this is due to the lack of Continental oral tradition rather than to lack of attention on the author's part.

MacCulloch is judicious. Yet he addresses issues such as the pre-Indo-European origins of the Mother-Goddess cult of Brigid, as the legends of the faerie-folk known as the "Side,"* (as in banshee) and as the stories of "Isles to the West" now sunk below the sea.

Fans of J.R.R. Tolkien will find this work enthralling and familiar, as it shows some of the sources for his magnificent "Middle-Earth." Avid youngsters, Celtophiles, students of Irish poet W.B. Yeats, followers of Marija Gimbutas (Civilization of the Goddess) and admirers of Robert Graves (The White Goddess) will likewise be pleased.

(Consider a search for MacCulloch's 1918 "Celtic Mythology" at Google Books which will return the entire public domain text. It can be browsed or downloaded in lieu of a preview here of his style.)

I can recommend this work unreservedly for readers of all persuasions. (reader's review)

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Liber Kkk Or Kaos Keraunos Kybernetos

Book: Liber Kkk Or Kaos Keraunos Kybernetos by Peter Carroll

Liber KKK is the first, complete, systematic magical training programme for some centuries. It is a definitive replacement for the Sacred Magic of Abramelin the Mage, which system has become obsolete due to its monotheist transcendentalism and its dependency on repressive forms of inhibitory gnosis now considered inappropriate.

Liber KKK is presented as a series of general magical techniques which the magician must develop into a workable programme using whatever symbols, instruments and forms of gnosis that appeal to him. It would be inappropriate for a Chaos Magic text to prescribe any particular beliefs or dogmas, except that magic works if certain general principles are followed. It would be inappropriate for any Chaos magician to slavishly adhere to the fine detail of any system. Much can be learnt from Liber KKK in the process of adapting general procedures to personal taste and objectives. Liber KKK may be attempted by any adult. The word "magician" applies equally to either sex and the use of the male personal pronouns in the text is merely a literary convention in the absence of neutral forms in English.

Liber KKK is a series of twenty-five magical operations or "conjurations". The five classical conjurations of Evocation, Divination, Enchantment, Invocation and Illumination are each performed on the five levels of Sorcery, shamanic Magic, Ritual Magic, Astral Magic and High Magic. Thus the whole work systematically resumes the entire tradition of magical technique, leading the magician from simple practices and the manufacture of tools towards the mastery of more complex experiments on the psychic level.

It is highly desirable that the magician has some form of private temple for his conjurations. Yet it is essential that the magician remains active in the world for the period of the work as a whole. The work does not entail any form of retreat from the world, but rather the world surrounding the magician is used as the proving ground for magic. Thus the business and social affairs of the magician are the prime focus for his magic. In performing that magic he gradually defines his style or spirituality. For it is senseless to define spirituality as other than the way one lives. If the Way of Magic is to have a spiritual component it can only be discovered through the performance, all strictures and exhortations are useless.

Download Peter Carroll's eBook: Liber Kkk Or Kaos Keraunos Kybernetos

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A Rebel And Witch The Historical Context

Book: A Rebel And Witch The Historical Context by Marylynn Saul

Morgan le Fay, alternatively known as Morgane, Morgaine, Morgana and other variants, is a powerful sorceress in the Arthurian legend. Early works featuring Morgan do not elaborate her character beyond her role as a fay or magician. She became much more prominent in the later cyclical prose works such as the Lancelot-Grail and the Post-Vulgate Cycle, in which she becomes an antagonist to King Arthur and Queen Guinevere: she is said to be the daughter of Arthur's mother, the Lady Igraine, and her first husband, Gorlois, Duke of Cornwall, so that Arthur is her half brother (by Igraine and Uther Pendragon).

The early accounts of Geoffrey of Monmouth and Gerald of Wales refer to Morgan in conjunction with the Isle of Apples (later Avalon) to which the fatally-wounded Arthur was carried. To the former she was an enchantress, one of nine sisters, while to the latter she was the ruler and patroness of an area near Glastonbury and a close blood-relation of King Arthur. In the early romances of Chretien de Troyes, also, she figures as a healer.

Though in later stories she becomes an adversary of the Round Table when Guinevere discovers her adultery with one of her husband's knights, she eventually reconciles with her brother, and even retains her original role, serving as one of the four enchantresses who carry the king to Avalon after his final battle at Camlann. She has at least two older sisters, Elaine and Morgause, the latter of whom is the mother of Gawain and the traitor Mordred. In Sir Thomas Malory's Le Morte d'Arthur and elsewhere, she is married, unhappily, to King Urien of Gore and Ywain is her son.

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Witches Potions And Spells

Book: Witches Potions And Spells by Kathryn Paulsen

Witches have great knowledge of how to make magical potions and charms. A potion is a drink that causes a desired effect in a person's behavior. A charm is a magical incantation that helps to bring about a spell. Witches also are believed to be able to see into the future.

According to tradition, witches are said to be masters of the supernatural world. They conjure and command spirits. They may have special helping spirits called familiars, who take the form of animals, particularly cats, snakes, owls, and dogs.

Most witches practice in secrecy. Some do so because they believe that is the tradition. Others do so because they wish to avoid persecution. Because of secrecy, it is difficult to estimate how many people practicewitchcraft.

Download Kathryn Paulsen's eBook: Witches Potions And Spells

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How To Create Your Clean Wicca Witchcraft Altar

The first step is to thoroughly clean the room that will contain your altar. It is best to mix sea salt into water. If you can't find any sea salt to use (any new age shop should have some), just use cleaning supplies you would normally use.

Scrub down the walls, ceiling and floor (if you don't have a rug). Make sure to pick up the clutter, and organize the room as best you can. The less clutter and mess, the easier it will be to control the energy that collects.

Now, you need to determine where North, South, East, and west are. You can use a compass, or ask someone who knows (if you don't). Once you figure them out, make sure to mark them using any small objects so that you won't forget. The reason you are doing this is because your altar will be setup-facing North because it is the direction of "Earth" and the primary energy you will connect to.

Next, you need to mark your circle. You can use white cord, or any small objects that are sacred to you. (such as candles or figurines) If you have enough room, try to mark the circle between 5 to 9 feet in diameter. (If you don't have enough space your circle can be smaller, but it may be a little more difficult to stay inside of the circle when doing your spell work.

When you mark the circle start in the East and move clockwise around the circle, finishing again in the East. Think of this is a "permanent" circles that you will "redraw" each time you do ritual or spell work. (You'll see how to redraw it later)

Now it is time to decorate your temple (the area around your circle). You can hang meaningful posters, fabric, and pictures. You can set up candles all around the room in any way that feels right for you. Try to set up a mystical feel, one that builds strong emotions for Magick work. The decorating can be simple or elaborate, whatever evokes strong feelings inside of you.

Next, you need to do an initial cleansing and purification of your space. So you must first prepare the cleansing water for this ritual. You will "charge" the water with positive and pure energy from your heart. Then you will use this water to cleanse your space.

This purification is very important to perform correctly or your space will be tainted - and it will never "feel" right. Your Magick will probably suffer as a result.

I can't stress how important the preparation of your cleansing water, and the actually cleansing and purifying of your space is. It so critical for you to actually see the rituals being done that I have included a DVD section on them in the full witchcraft Academy. Not only is there a detailed step-by-step guide for you to follow (with pictures and images), but you will actually see a demonstration of this powerful (and important) ritual.

Once you have fully cleansed and purified your space, it is time to set up your altar. Throughout this process, keep in mind that you can use any materials to set up an altar - but it is best to avoid using synthetic or metal materials. You can use a small wooden table that is between knee and chest high (you may even consider a circular table - which are popular for altars) The idea here is to maintain the natural energies of the Earth by using materials coming directly from the earth (if possible).

Set up your feminine diety elements to the left, and your mail diety elements to the right. (For Wiccans, Goddess elements to the left, and your God elements to the right)

If you want to see a full layout of elements and how to arrange them on your altar to heighten your connection to Magick - see the Home Academy to follow the exact steps. It also includes pictures of different altar setups and a video demonstration of setup and "consecration" of tools and other items on your altar. (This is a must to harmonize the energy within the tools with the energy of the altar and your sacred space)

Replace the markers you used to define the directions (North, South, East, and West) with white candles. In the DVDs you will also see how you can use colored candles that represent each of the elemental colors of the four directions. I like to place more candles around the border of the circle because I like to work my magic by candlelight.

Finally, repeat the purification ritual in the Home Academy for your altar and the circle. Then take a broom, or use your arm to clear out the space of the circle and push any negative or dark energy away.

Your first Witchcraft alter is born, congratulations! Now you can gradually increase it's power to attract the Magick energies you will need in your spell work by adding meaningful objects to it. There are many specific examples of altar setups, and examples of objects that you can add. Above all, these objects must be a reflection of you. The more of "you" that goes into your altar, the more power you will be able to draw from it - and the more protection it will offer as you do your Magick.

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Alexander Roberts - A Treatise Of Witchcraft

3 Green Books

Book: 3 Green Books by Morwyn

Reformed Druids like stories and short pithy wisdom sayings. Over the years, various Arch-Druids have collected good stories to share with their fellow Grove members, especially during the meditative part of the Order of Worship. Some consider the meditation to be the very heart and purpose of the ritual, so chose a selection carefully. If you can’t find one, perhaps one of these may work for you. At Carleton, the first Green Book (named after its cover), proved influential, but the 2nd and 3rd volumes seem much less so.

We have thought it appropriate to print The Green Book to bring it to a larger audience, in the hope that others, too, may find it useful in the search for awareness. The pages of the original are unnumbered, for David encouraged his successors to add such meditations as they found appropriate. We encourage our readers to do likewise, and have accordingly left the pages unnumbered. There have been additions since David’s time, but they have been few. For this edition we have included several selections that have long wanted adding; the Yeats poems, for example, which have almost become part of the Carleton liturgy. We have resisted the temptations to make a few excisions. We should especially have liked to excise the “Sayings of the ancient Druids” which are no more Druidic than is Stonehenge, and which certainly cannot be said to represent the beliefs of the Reformed Druids; yet David included it, and we shall not gainsay him.

Herewith, then is The Green Book, in substantially the same form as it was bequeathed to Carleton by David. May you find joy in the reading!

Download Morwyn's eBook: 3 Green Books

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Gerald Gardner - The Garnerian Book Of Shadows
Ann Groa Sheffield - Groa Top Nine Heathen Books
Reformed Druids - Anthology 06 The Green Books
Rabbi Michael Laitman - The Open Book
Morwyn - 3 Green Books

Structure Your Gathering

If you’re gathering for a ritual to celebrate and esbat or sabbat, then a circle is the ideal format. But if you’re gathering for a homily, then a standard platform/audience set up might be the better environment. Most covens like to gather in Circles. Typically a circle is 9 feet in diameter. But if you have a larger group of people, you might want to make your circle larger. Or create two lines of the circle (or a circle within a circle).

As I mentioned, not everyone uses a circle. There are some groups who feel very connected to a spiritual trinity and prefer to gather in the shape of a triangle. I’ve even participated in a ritual where the group had enough members to gather in the shape of a pentagram. I know of an Egyptian group who tries to recreate the Great Pyramid and gather in a perfect square, with the Priestess standing on a small platform in the center to represent the center point of the pyramid.

The format you use to gather depends on what you feel drawn to. What you want to align your energies with and how you think you can best do that.

Free eBooks (Can Be Downloaded):

Emilie Kip Baker - Stories From Northern Myths
William Wynn Westcott - Historic Lecture Golden Dawn
Anthony Arndt - Asatru The Northern Way

The Dark Powers

I felt (once again) the need to submit this article based on the fact that there is little known about this aspect of The Craft. I have recieved many questions about this subject and will try to cover as much of it as possible in this article.

The dark powers I refer to are the dark aspects of the Goddess and God. These powers come from the Crone and Lord of Shadows; the Hag and the Hunter. These are the two dark forms of the Lady and Lord. These powers are not only about the negative in our lives, but also very potent with the negative aspects in the universe. It is possible, in time, to turn these negatives to positives and apply them to your spellcraft. By accepting that the dark powers are in balance with the light powers, you are able to utilize the wholeness of the power. Shadow and light must be equal in our lives. Energy can be drawn to either light or dark, so when we die, the energy we have drawn will provide the soul's passage.

Dark powers are not something we should fear. When you are able to utilize the dark powers in balance with the light, you are able to take control of the power in whole. The unity you make with light and dark offers wholeness and peace, which may then be transferred to external energies and spells. Dark moons, however, are not very productive in spells and rituals. These signify a time not to call on the Lady and Lord, but to have quiet time or sleep and dreamtime.

Using dark power in meditation and spellcraft is very useful. You can call upon this power and use it's strong negativity for good, not for an increase of anger or rage. Casting a circle for a dark aspected spell or meditation is done deosil (N-W-S-E) or counter-clockwise. Call the elements and begin your practice. You can also use some of your tools for dark and dark only. Some of these are: a black mirror, gourd rattle, athame (if you can afford to), and cauldron. I use all the same for both light and dark. Some witches have seperate for each power.

Dark power colors are as follows:
Black - absorb/block negativity; remove negativity; focus on Shadowland/Underworld
Gray - Feary paths; neutralizing negativity; veiling
Purple - spiritual development; power, cleansing and intuition; progress
White - protection/truth; peace
Red - Power, energy and strength
Lavender - Sidhe magics, psychic growth and spiritual development
Silver - lunar energy

Dark powers are extremely strong and very useful. I do recommend that one know their own strength and know their Craft before one attempts working with them. Being that they are dark, and negative at that, it is possible to misuse them. Be careful what you do, and blessed be!

Free eBooks (Can Be Downloaded):

Sri Swami Sivananda - Thought Power
Tuesday Lobsang Rampa - The Saffron Robe
Melita Denning - The Aurum Solis
Paul Foster Case - The Life Power
Ona - The Dark Forces

Mysterious Delusions Witchcraft In Salem

Book: Mysterious Delusions Witchcraft In Salem by Walter Rowe

The Salem witchcraft trials are events that most Americans have heard of, but about which they actually know very little. For example, some people believe that witches were burnt in Salem. Actually, the prescribed punishment for witchcraft under English law was hanging. Another commonly held belief is that the witchcraft hysteria started when a group of young girls in Salem, under the tutelage of Tituba, an African slave, used magical spells to try to find out the occupations of the men that they would marry. This cluster of beliefs now has the status of an academic urban legend. The notion that a group of girls was using magic to find out about their future husbands stems from a careless reading of a remark of Rev. John Hale, who wrote that one of the young accusers had confided to him her own use of magic in this way. (by Walter F. Rowe, Ph.D. Professor, Department of Forensic Sciences The George Washington University Washington, DC)

Download Walter Rowe's eBook: Mysterious Delusions Witchcraft In Salem

Free eBooks (Can Be Downloaded):

Michael Harrison - The Roots Of Witchcraft
Paul Huson - Mastering Witchcraft
Walter Rowe - Mysterious Delusions Witchcraft In Salem

A History Of Magic And Experimental Science

Book: A History Of Magic And Experimental Science by Lynn Thorndike

Lynn Thorndike's History of Magic and Experimental Science, in 8 volumes, is still the premier reference work for the history of magic in the west. The first 2 volumes cover late antiquity through the 13th century, and volumes 3-4 cover the 14-15th century. These are strong volumes, copiously researched and well-indexed, and a major source for work on the period. But it is the last 4 volumes that are the heart of the work. Covering the 16th, and 17th Centuries (2 volumes each), these four volumes remain entirely unsurpassed. Thorndike has chapters on almost everything, from major figures (Agrippa, Cardano, Bruno, etc.) to broad themes (Astrology, pseudo-Aristotelian works, etc.). Just about everything worth mentioning is at least mentioned here; the index alone is worth the price of admission...Now to whom would this set be useful? Well, anyone who has a good reason to want to investigate something in the history of magic fairly thoroughly. The primary difficulties with the book, you see, are (1) it was completed in the early 1950s, so none of the more recent Scholarship (e.g. any of Frances Yates's work) is taken into account, and (2) Thorndike was something of a positivist, and so he tends to pass rather summary judgment on the more unabshedly magical of his subjects --- note his hatchet-job on Cornelius Agrippa, a personal favorite of mine. If, however, you expect to do any scholarly research on some figure or problem in especially 16th-17th century magic, you need to read Thorndike on the subject. Sure, his judgments may be dated, and his scholarly methods even more so, but you will never find another reference work on magic which packs so much information so densely. Every library which claims to be a research library needs this boook; for private individuals, nobody can really claim to have much of a "magical library" (for whatever purpose) unless he or she has shelled out for this set. Scholars of the subejct who don't know about this ought to be ashamed of themselves. And any occultists take note: chuck out that dreadful Man, Myth, and Magic set, and buy this instead!

Download Lynn Thorndike's eBook: A History Of Magic And Experimental Science

Free eBooks (Can Be Downloaded):

Joseph Ennemoser - The History Of Magic Vol 2
John Campbell Colquhoun - An History Of Magic Witchcraft And Animal Magnetism
Lynn Thorndike - A History Of Magic And Experimental Science

Salem Possessed The Social Origins Of Witchcraft

Book: Salem Possessed The Social Origins Of Witchcraft by Paul Boyer

This is a wonderful book. Boyer and Neissenbaum take you to society and the time right before the witch trials took place. They give you all the information you need to feel what life was like there and to understand the underlying tensions and disputes, jealousies and arrogance. Things were changing. Some people wanted --and benefited from the changes-- others didn't want, and were antagonistic to, the changes. The ideal of the community was being tested by economic opportunity, which was fostering economic greed. An increasing stratified society was coming into being. Meanwhile, there was no mechanism available for petty disputes to be resolved via the courts or other public venues -- this is just a short list of the variety of problems that sat unresolved and which eventually broke loose in the hysteria of a witch hunting. This is an amazingly complex and fascinating story--the research and scholarship here is extraordinary. If you want to know what lead up to the witch trials this is the book you want to read.

Provides an admirable illustration of the general rule that, in Old and New England alike, much of the best sociological history of the Twentieth Century has only been made possible by the antiquarian and genealogical interests of the nineteenth...This sensitive, intelligent, and well-written book will certainly revive interest in the terrible happenings at Salem.
--Keith Thomas (New York Review of Books )

The authors' whole approach to the Salem disaster is canny, rewarding, and sure to fascinate readers interested in that aberrant affair. (The Atlantic )

This is an 'inner history' of Salem Village that aims to raise the events of 1692 from melodrama to tragedy...It is a large achievement. This book is progressive history at its best, with brilliant insights, well-organized evidence, maps, and footnotes at the bottom of the page.
--Cedric B. Cowing (American Historical Review )

This short book is a solid contribution to the understanding of the 1692 witch trials. The authors use impressively rich demographic detail to support the thesis that the witch trials are best explained as symptoms of typical social tensions in provincial towns at the time. According to Boyer and Nissenbaum, Salem villagers played roles determined by economic, geographic, and status interests.
--Richard Ekman (Canadian Historical Review )

An important, imaginative book that brings new insights to the study of the 1692 witchcraft outbreak in Massachusetts. Building on Charles Upham's Salem Witchcraft (1867), Boyer and Nissenbaum explore decades of community tension and conflict in order to explain why Salem was the focus of this episode. The authors reveal a complex set of relationships between persons allied with the growing mercantile interests of Salem Town and those linked to the subsistence-based economy of outlying Salem Village.
--Carol Karlsen (Journal of Women in Culture and Society )

A provocative book. Drawing upon an impressive range of unpublished local sources, Paul Boyer and Stephen Nissenbaum provide a challenging new Interpretation of the outbreak of witchcraft in Salem Village. They argue that previous historians erroneously divorced the tragic events of 1692 from the long-term development of the village and therefore failed to realize that the witch trials were simply one particularly violent chapter in a series of local controversies dating back to the 1660s. In their reconstruction of the socio-economic conditions that contributed to the intense factionalism in Salem Village, Boyer and Nissenbaum have made a major contribution to the social history of colonial New England...[They] have provided us with a first-rate discussion of factionalism in a seventeenth-century New England community. Their handling of economic, familial, and spatial relationships within Salem Village is both sophisticated and imaginative.
--T. H. Breen (William and Mary Quarterly )

An illuminating and imaginative interpretation... of the social and moral state of Salem village in 1692. A sensitive, intelligent, and well-written book. (New York Review of Books )

A large achievement. This book is progressive history at its very best, with brilliant insights. (American historical Review )

Salem Possessed is a provocative book. Drawing upon an impressive range of unpublished local sources, Paul Boyer and Stephen Nissenbaum provide a challenging new interpretation of the outbreak of witchcraft in Salem Village... A major contribution to the social history of colonial New England... Sophisticated and imaginative. (William and Many Quarterly )

Buy Paul Boyer's book: Salem Possessed The Social Origins Of Witchcraft

Free eBooks (Can Be Downloaded):

Michael Bailey - Historical Dictionary Of Witchcraft
Howard Williams - The Superstitions Of Witchcraft
Reginald Scot - The Discoverie Of Witchcraft
Michael Harrison - The Roots Of Witchcraft
Anonymous - Basic Technologies Of Witchcraft

What Goes In A Book Of Shadows

The book of shadows is a reference, a guide, a journal, a means of record-keeping. Within it's pages you will keep details of spells cast and the results, of rituals conducted with a note of the intention and any work done, you can record dreams, divinations, thoughts and ideas. Basically, anything that you find important as a pagan or a witch.

Our family BOS starts off with our family history. My husband and I decided that we wanted ours to be very much used like an old-fashioned family bible. We therefore printed up the family line for both of us back 2 generations, and have left space for future generations. Future additions will be handwritten in.

After that, I have put a drawing of my preferred altar set up with explanations of what goes where as I have detailed in Tools of the Witch.

The remaining pages are used for recording rituals that we have done as a family. Sometimes we have a formal ritual with all the smells and bells, other times we just invite family around for an informal dinner.

Some rituals that can be found in our family BOS include Circle Opening and Closing rituals, symbolic great rite, initiation rituals, naming ceremonies and a handfasting ceremony. The naming and handfasting ceremonies are detailed in Life Rituals.

My personal BOS also contains information on spells I have done and divinations I have done using either a tarot deck or my amulets, dreams, and things seen during guided imagery sessions.

Books You Might Enjoy:

Ancient Grimoires - The 8th Book Of Moses
Sekhet Sophia - The Alexandrian Book Of Shadows
Gerald Gardner - The Garnerian Book Of Shadows
Sasha Fierce - The Book Of Shadows

Your Magical Name

Why a Magical Name?:
Ah, the magical name. So many people find wicca and decide right off the bat that they’re going to name themselves Lady Such-and-Such or Lord Whatsis. Go to a pagan event and you’ll meet more fifteen-year-old Lady Morganas than you can shake a stick at. And it’s virtually guaranteed that within about three months, Lady Morgana will decide her magical name, sometimes called a craft name, is really supposed to be Starfluffle or Moongypsy, and she’ll change it.

In fact, she’ll probably change it two to three times a year.

The Name-of-the-Month Club:
This odd phenomenon, known as the Name-of-the-Month Syndrome, happens most often because the person in question hasn’t taken the time to research and learn, which is crucial to finding the right magical name.

A magical name is unique to the practitioner, and there are several ways to find yours. When you find the right name, you’ll keep it for a long time. In some traditions, it‘s customary to wait until you‘ve studied a year and a day before claiming your magical name. Some Pagans have two magical names -- one which they use in public and one which is known only to the gods and members of the person’s coven.

Think Long-Range:
One method by which people sometimes find their magical name is to simply choose something they like. A problem with this method is that what we like on one day, we may find silly a year down the road. If you’re going to choose a name based on whether it sounds cool or not, stop and think about it. What is it about the name that appeals to you? Ten years from now, are still going to feel comfortable saying, “Hi, I‘m Fairypuddle,” when you meet a new person?

Names with Meaning:
Choose a name not only for its sound, but its attributes as well. For example, someone wishing to convey strength in their name might include “oak“ or “iron“ as part of their moniker. A person who is highly creative might select a name that reflects their art or craft. You may want to choose a name based rooted in folklore or mythology. Many people include the name of an animal that resonates with them. A cautionary note here: in the Pagan community, certain animals pop up all the time. You’ll meet two dozen Ravens and just as many Cats, but it’s unlikely you’ll encounter anyone calling himself Wombat or Penguin.

Names to Avoid:
Another bit of advice -- generally, the titles Lord and Lady are reserved for people who are elders or have a significant amount of leadership experience under their belt. To name oneself Lady So-and-So without any credentials is considered presumptuous by many Pagans. Likewise, in many traditions it’s seen as hubris to give oneself the name of a deity. You may want to choose a name that indicates your dedication to a god or goddess, but don’t co-opt their names. It’s just rude. If you're a dedicant to Apollo, don't call yourself Master Apollo, call yourself something like Apollonius instead.

Using Your Birth Number:
Another popular method of finding a magical name is to choose one that corresponds with your birth number. To find your birth number, begin by adding the digits of your birth date.

If your birthday was September 1, 1966, you would start with the numbers 911966 = 9 + 1 + 1 + 9 + 6 + 6 = 32.

Now take those two numbers (3 and 2), and bring it down to a single digit: 3 + 2 = 5. That number -- in this case, 5 -- is your birth number.

Use the grid below to find a name that corresponds to the number 5, by calculating the sum of the corresponding letters.

1 = A, J, S

2 = B, K, T

3 = C, L, U

4 = D, M, V

5 = E, N, W

6 = F, O, X

7 = G, P, Y

8 = H, Q, Z

9 = I, R

Let’s say you’ve decide you like the name Willow. Using the letters in “Willow” you would take the numbers 5 + 9 + 3 + 3 + 6 + 5 = 32. From there, 3 + 2 = 5. If the name you like doesn’t match your birth numbers, try some creative or alternate spellings to see what happens.

A Gift from the Gods:
In some cases, you may be fortunate enough to have your new name bestowed upon you by a god or goddess. In these instances, you may encounter someone in a dream or a vision who tells you, “Your name is Such-and-such.” While you may choose to add to it or come up with a variation on it later, if this happens to you, accept the name as the gift that it is.

Whatever method you end up using, think carefully before you finalize your new name. While it’s okay to change your name later on as you evolve spiritually, changing your name every few weeks or every time you see a new episode of “Charmed” is probably not the best course of action. Find the name that is right for you -- and when it IS the right one, you will know.


Books You Might Enjoy:

Anonymous - The Mystical Qabbalah
Kenneth Grant - Magical Revival
Aninymous - The Angelical Alphabet