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Showing posts with label witchcraft books. Show all posts
Showing posts with label witchcraft books. Show all posts

Sunday, 3 October 2010

Witchcraft In Yorkshire

Witchcraft In Yorkshire Cover

Book: Witchcraft In Yorkshire by Patricia Crowther

Patricia Crowther`s witchcraft in Yorkshire was originally published in the UK in 1973. A small book of the region`s lore, this important and detailed book described customs, legends, spells, and beliefs of the Yorkshire area of the UK. This facsimile reproduction of the original 1973 book is now available as a limited edition, yet at an affordable price, with all the original language, observations, and commentary intact. Even the back cover photo is from that era. The front cover alone has been updated in tribute to the importance of this very influencial work. The foreword to this new edition puts this book in modern perspective, stating, "The small book you are now holding in your hands was an early effort by one of the first publicly announced practitioners to contribute to a fuller picture of the witch, and of witchcraft. The text provides samplings of how witchcraft and folk-magic manifested themselves, over many years, within the borders of Yorkshire."

Buy Patricia Crowther's book: Witchcraft In Yorkshire

Free eBooks (Can Be Downloaded):

Louise Huebner - Witchcraft For All
Alan Macfarlane - Witchcraft In Tudor And Stuart Essex
Tom Peete Cross - Witchcraft In North Carolina

The Book Of The Witch Moon

The Book Of The Witch Moon Cover

Book: The Book Of The Witch Moon by Michael Ford

Presenting the forbidden works of Chaos, Vampiric and Luciferian Sorcery. A grimoire which explores the dark feminine current of HECATE, Witch Moon explores ritual and dream Lycanthropy, Chaos Sorcery and Luciferian Ritual practice as well as the darksome practice of Vampirism and Predatory Spirituality. The Nine Angles and the Trapezoid workings, inspired by Anton LaVey and presented around the cult of Daeva-Yasna, the persian demon-sorcery of Yatuk Dinoih. Contains the rituals of Dream, ritual and astral vampirism as an initiatory tool, other Cabalistic workings presenting the Qlippoth. Contains the Grimoire based on Ancient Egyptian Vampirism, LIBER AAPEP, Luciferian Magick practice, The Chaos Cult Workings of Choronzon as Vampire, The Rites of Hecate, the Infernal and Luciferian Sabbat, and the foundations of Satanic practice in Magick.

Download Michael Ford's eBook: The Book Of The Witch Moon

Free eBooks (Can Be Downloaded):

Benjamin Rowe - The Book Of The Seniors
Aleister Crowley - The Book Of Thoth
Margaret Alice Murray - The God Of The Witches
Albert Pike - The Book Of The Words
Michael Ford - The Book Of The Witch Moon

Mastering Witchcraft

Mastering Witchcraft Cover

Book: Mastering Witchcraft by Paul Huson

This is the closest you will ever come to read about true genuine authentic witchcraft if you can omitt the Lords Prayer backward section. The recipes, spells, initiation, witches pyramid (very important), tools and coven chapters are a must for true witches. Mr Huson's recipes are not only genuine but centuries old. His version of Cernunnos oil is none other than the centuries old "Oil of Immortality". The coven section dealing with how to form one and initiation are absolutely a must for anyone trying to start their own coven. Unlike the corny goody good magick and goddess worship femmenist crap found in most wicca books this book is about TRUE authentic Witchcraft or the Craft of Witches not to be confused with Wicca a Neo-Pagan religion founded by Gerald Gardner which is based on Goddess worship. Witchcraft is not a religion but an art or craft. It is the art of causing changes to occur in comformity with will. The art of bending or shaping your life, futu! ! re, events, etc. You can be a witch and not necessariy be wiccan. This book is a must for anyone interested in TRUE Witchcraft, but I must say it is not for beginners, faint of heart or wiccans. I also recommend Huson's "Mastering Herbalism" which I believe is currently out of print. Good fortune and much power to you all.

In the circle of firelight which we are pleased to call an enlightened scientific civilization, we usually feel secure in the knowledge that most of our worst childhood terrors and nightmares were merely fantasy. But if and when the firelight happens to dim, at those times when the unknown presses hard upon us, in the presence of death or insanity or insurmountable calamity, we again know instinctively that science is ultimately irrelevant, and we once again experience the old childhood terrors. We are still powerless in the face of overmastering fate. Science still completely fails to come to grips with that outer darkness beyond the flickering ring of light.

Whether you believe the Christian bugaboos and fear to lose your soul in return for the powers or, like us, consider the gamble well spent, is up to you. Should you decide the former, then read no further. The aim of this book is solely to teach you the first steps to becoming a witch or warlock. But remember, the choice was yours. We take no responsibility for the results you may achieve, good or bad. Witchcraft is witchcraft. The seeds of success or destruction lie within you and you alone. Night is jealous of her secrets and guards them in many ways; but those who succeed in wooing her may reap many rewards. On the other hand, those who timidly shun the darkness win temporary respite only, until such a time as the darkness itself reaches out and takes them when they are least forearmed.

Buy Paul Huson's book: Mastering Witchcraft

Free eBooks (Can Be Downloaded):

Swain Wodening - Anglo Saxon Witchcraft
George Lyman Kittredge - Notes On Witchcraft
Ann Moura - Green Witchcraft
George Moir - Magic And Witchcraft
Paul Huson - Mastering Witchcraft

What Is A Wizard

What Is A Wizard Cover (Anglo-Saxon) Includes both sexes; One who is born with naturally given talents, energies and great knowledge of Magikal practices. One who adheres to the pagan traditions. A wizard usually acts alone and is sometimes considered to be a semi-divine authority. Merlin would be a good example. However, this divine perception is often rejected and most often redirected to the proper deities by the wizard himself/herself.

Everyone is born with gifts and talents, however, a wizard is born with an inner instinct toward magikal practices. That person still has to make the 'choice' to use those gifts on the pagan path. A witch or wizard is making a choice to follow the principles and beliefs of the pagan path and exercise their given talents. They are not born with an all knowing wisdom. Just like everyone else; they have learning to do and wisdom to achieve.

Free eBooks (Can Be Downloaded):

Arthur Edward Waite - What Is Alchemy
Anonymous - What Is Wicca Article 2
Stephen Mcnallen - What Is Asatru
Lil Bow Wow - What Is A Warlock

Saturday, 2 October 2010

Witchcraft In Kenmore From 1730 To 1757

Witchcraft In Kenmore From 1730 To 1757 Cover

Book: Witchcraft In Kenmore From 1730 To 1757 by John Christie

This is an EXACT reproduction of a book published before 1923. This IS NOT an OCR'd book with strange characters, introduced typographical errors, and jumbled words. This book may have occasional imperfections such as missing or blurred pages, poor pictures, errant marks, etc. that were either part of the original artifact, or were introduced by the scanning process. We believe this work is culturally important, and despite the imperfections, have elected to bring it back into print as part of our continuing commitment to the preservation of printed works worldwide. We appreciate your understanding of the imperfections in the preservation process, and hope you enjoy this valuable book.

Download John Christie's eBook: Witchcraft In Kenmore From 1730 To 1757

Free eBooks (Can Be Downloaded):

Tom Peete Cross - Witchcraft In North Carolina
Wallace Notestein - A History Of Witchcraft In England From 1558 To1718
John Christie - Witchcraft In Kenmore From 1730 To 1757

Hierarchical Titles In Witchcraft

Hierarchical Titles In Witchcraft Cover Titles are a little different than labels. Titles are labels that are earned. Not taken on to be impressive or to create a false sense of importance. So when it comes to saying you're a Shaman, Priest or High Priestess, make sure you have the right to take on those titles and you're not misrepresenting yourself to others. There are many Hierarchical labels, Wizard, Mage, Sage, Sorcerer/Sorceress and so on. Each tradition might take on a variation of these labels to represent different initiation levels within the tradition as well. Or to represent different roles and/or responsibilities.

The most common titles are:

* Initiate -
A person who has been invited to join a specific coven. Most traditions have varying levels of initiation. The first is always an invitation by the coven to join their group. Each level after is often based on learning, knowledge and demonstrating one's ability within the coven and beliefs of the practice.
* Junior Initiate -
A person who has been invited to join a specific coven and who has reached the second level of initiation within that coven.
* Senior Initiate -
A person who has been invited to join a specific coven and who has reached the third level of initiation within that coven.
* Priest/Priestess -
A person who has completed the training of a specific coven and has demonstrated their ability to teach and lead. Then has been initiated by another Priest or Priestess into that traditions Priesthood.


Here's another example in detail. Within my clan each level of membership defines an individuals role within the Clan and the Clan community at large. These titles are earned, they are not given out just by being a member of our organization.

* Member at Large -
A 1st level initiate. A practioner of the faith and member of the Clan. Some take on the label Celtic or Clan Witch to define this role within our community.
* Clan Administrator -
A 1st level initiate. A volunteer within the Clan who is assigned to administrative duties within the Clan.
* Clan Mentor -
A 2nd level apprenticing initiate, assigned to mentor other members of the Clan in a specific specialized area of study.
* Clan Sage
A 3rd level initiate dedicated to sharing the knowledge and wisdom of the faith and a specialized area of study such as divination, magik, or healing.
* Clan Shaman / Shamanka (Clan Leaders)
A 4th level initiate dedicated to sharing the knowledge and wisdom of the faith, proven gifts of divination, expert knowledge of Holistic Healing, with leadership capabilities of the Clan, and it's practices.
* Clan Elder
A 5th level initiate dedicated to providing services, leadership and teachings to all members within and outside the Clan. Who through action and deed has continually demonstrated a high level of ethics, knowledge and wisdom.


Free eBooks (Can Be Downloaded):

Michael Harrison - The Roots Of Witchcraft
George Lyman Kittredge - Notes On Witchcraft
Michael Bailey - Historical Dictionary Of Witchcraft

A Witchs Beverages And Brews Magick Potions Made Easy

A Witchs Beverages And Brews Magick Potions Made Easy Cover

Book: A Witchs Beverages And Brews Magick Potions Made Easy by Patricia Telesco

This book is dedicated to good friends, without whom there would be little worthy of toasting. Specifically, to Walker, I promise never to serve you anything other than Coors Light and Sam Adams again. Rowan, Kit, and Danya, you can
show this to him when he gets uppity. To Maggie, AJ, Wade, Diane, Betsy, Talyn, Corwyn, T’sa, the Guardians, and many others who never forget a cold beer and a warm smile. And finally, to all the wonderful festival coordinators everywhere, who deserve far more thanks for their time and efforts than any one dedication can manage. Without you, our community would be sorely wanting. Cheers!

Buy Patricia Telesco's book: A Witchs Beverages And Brews Magick Potions Made Easy

Free eBooks (Can Be Downloaded):

Kathryn Paulsen - Witches Potions And Spells
Sepharial - Primary Directions Made Easy
Patricia Telesco - A Witchs Beverages And Brews Magick Potions Made Easy

Wishcraft

Wishcraft Cover Based on my experiential knowledge, I have found that Wishcraft, or the act of conscious wishing, is real; I have used it for most of my life. But, as with any Craft practice, take it with a grain of salt; there are no absolutes. In this article, I hope to give a clearer view of Wishcraft so the reader could better understand how it operates as well as present its place in magic.

The difference between a wish and a spell is that a wish can be used on a smaller scale than a spell. There are typical mundane props which are used in a spell. With a wish, nothing mundane is used. Think of the difference between a wish and a spell like the difference between a full three course meal and a sandwich and drink. Both would fill you up and both would be healthy. But a sandwich is much more convenient; it could be eaten anytime.

Here is a barebones definition of Wishcraft. According to dictionary.com: to "wish" is to “feel or express a desire or hope concerning the future”; "craft" is a “skill in doing or making something, as in the arts; proficiency.” Thus, Wishcraft is an informed individual expressing an active desire through the force of will—in other words, making a “smart wish.” For example, instead of randomly wishing for money, the caster would consider how the money would be achieved. Rather than accidentally kicking off Aunt Bea for her inheritance, take into consideration the wording of your wish. There are many ways of wishing and many things for which one might wish, but caution must take precedence.

How does Wishcraft work? You would focus your energy and thoughts into one simple sentence, say “I wish…” and let loose the wish. Energy wise, I will explain the process of a wish. One example is the annual occurrence that we experience—a birthday. Remember the cake with all its candles and icing? The moment your parent said “Make a wish!” was the moment you first did magic, pagan-style. The intricacies of your wish can be explained in a simple manner. The cake was the focus point and the candle-blowing was where you focused Energy. The Wish was your will becoming a conscious entity. This is using Wishcraft in its simplest form.

Free eBooks (Can Be Downloaded):

Paul Huson - Mastering Witchcraft
George Lyman Kittredge - Notes On Witchcraft
Louise Huebner - Witchcraft For All
Gerald Gardner - Witchcraft Today

Thursday, 30 September 2010

The Nocturnal Witch Collection Book Of Shadows From The Shadows

The Nocturnal Witch Collection Book Of Shadows From The Shadows Cover

Book: The Nocturnal Witch Collection Book Of Shadows From The Shadows by Konstantinos

Let me begin by saying that Konstantinos' "Nocturnal Witchcraft" and its companion "Gothic Grimoire" included in the set are one of the few Llewellyn books I would ever recommend to anyone. Please do not let the titles suggest that what you will receive is a wrist-slitting church of satan tome intended to teach you how to summon up the forces of darkness to curse your enemies and enslave lovers. No, what you are receiving here (and as is clearly stated by the back matter, and clearly stated by the publisher name?...) are two manuals on a nocturnal take on Alexandrian Wicca. Those of you who favor the romantic "shadowside", the mysteries of the night, the energies of the Moon, and dark Gods and Goddesses of ancient pantheons, but want to maintain strong, ethical and moral values should buy this set.

Embrace the shadows and explore the dark side of magick with this boxed set of Konstantinos favorites. Nocturnal witchcraft introduces how to work with lunar powers and spiritual entities that prefer the darkness. Learn to cast a nocturnal magick circle, skry the night, open the gates to the underworld, and use dark symbols in your night rituals. Expand your connection to the dark ether and the unseen world with Gothic Grimoire. This book features techniques and rituals taken directly from Konstantinos’ personal magickal notebooks, including the Nocturnicon, rites for overcoming obstacles that appear in the life of the nightkind. From astral travel to working with thoughtforms, The Nocturnal Witch Collection will help you connect with the positive side of the dark-ness.

What you get here are two manuals on non-fluffy Wicca for night owls. In Nocturnal Witchcraft, you will learn the preliminaries. Beginners and even experienced witches will benefit greatly from the practices and exercises here, compromised of banishing rituals, circle casting, consecration of tools, invocation, godform assumption, relaxation exercises, vizualization exercises, concentration exercises, scrying lessons, an introduction to the god and goddess of night, basic rites and spells, and much, much more. Nocturnal Witchcraft can easily double as a Wicca premier, but with a night side take. After you've read and mastered "Nocturnal Witchcraft", the "Gothic Grimoire" will take you much further. Nocturnal sabbats and esbats, advanced thoughtforms, astral projection, astral manipulations, night vision, creation of an elemental servant, advanced spells and rites, opening the gates to the Underworld, and much, much more await you herein. Not all darkness is evil. And many of the "darkly inclined" tend to display an interest in neopaganism, and ethical neopaganism at that, do well to check out Konstantinos' books. Also highly recommended are John J. Coughlin's "Out of the Shadows: An Exploration of Dark Paganism and Magick", Denise Dummars & Lori Nyx's "Dark Archetype" and everything by Demetra George and Michelle Belanger. As Konstantinos would say, blessings, nocturnal witch.

Buy Konstantinos's book: The Nocturnal Witch Collection Book Of Shadows From The Shadows

Free eBooks (Can Be Downloaded):

Sekhet Sophia - The Alexandrian Book Of Shadows
Gerald Gardner - The Garnerian Book Of Shadows
Asatru Free Assembly - The Odinist Anthology Selection From The Runestone
Austin Osman Spare - The Sorceries Of Zos From Cults Of The Shadow

Discovery Of Witches

Discovery Of Witches Cover

Book: Discovery Of Witches by Thomas Potts

Were not every chapter of the history of the human mind too precious an inheritance to be willingly relinquished -for appalling as its contents may be the value of the materials it may furnish may be inestimable -we might otherwise be tempted to wish that the miserable record in which the excesses occasioned by the witch mania are narrated could be struck out of its pages and for ever cancelled.

Download Thomas Potts's eBook: Discovery Of Witches

Free eBooks (Can Be Downloaded):

Anonymous - History Of Nordic Runes P9
Margaret Alice Murray - The God Of The Witches
John Stearne - A Confirmation And Discovery Of Witchcraft
Reginald Scot - The Discoverie Of Witchcraft
Thomas Potts - Discovery Of Witches

Structure Your Gathering

Structure Your Gathering Cover If you’re gathering for a ritual to celebrate and esbat or sabbat, then a circle is the ideal format. But if you’re gathering for a homily, then a standard platform/audience set up might be the better environment. Most covens like to gather in Circles. Typically a circle is 9 feet in diameter. But if you have a larger group of people, you might want to make your circle larger. Or create two lines of the circle (or a circle within a circle).

As I mentioned, not everyone uses a circle. There are some groups who feel very connected to a spiritual trinity and prefer to gather in the shape of a triangle. I’ve even participated in a ritual where the group had enough members to gather in the shape of a pentagram. I know of an Egyptian group who tries to recreate the Great Pyramid and gather in a perfect square, with the Priestess standing on a small platform in the center to represent the center point of the pyramid.

The format you use to gather depends on what you feel drawn to. What you want to align your energies with and how you think you can best do that.

Free eBooks (Can Be Downloaded):

Emilie Kip Baker - Stories From Northern Myths
William Wynn Westcott - Historic Lecture Golden Dawn
Anthony Arndt - Asatru The Northern Way

Saturday, 18 September 2010

The Dark Powers

The Dark Powers Cover I felt (once again) the need to submit this article based on the fact that there is little known about this aspect of The Craft. I have recieved many questions about this subject and will try to cover as much of it as possible in this article.

The dark powers I refer to are the dark aspects of the Goddess and God. These powers come from the Crone and Lord of Shadows; the Hag and the Hunter. These are the two dark forms of the Lady and Lord. These powers are not only about the negative in our lives, but also very potent with the negative aspects in the universe. It is possible, in time, to turn these negatives to positives and apply them to your spellcraft. By accepting that the dark powers are in balance with the light powers, you are able to utilize the wholeness of the power. Shadow and light must be equal in our lives. Energy can be drawn to either light or dark, so when we die, the energy we have drawn will provide the soul's passage.

Dark powers are not something we should fear. When you are able to utilize the dark powers in balance with the light, you are able to take control of the power in whole. The unity you make with light and dark offers wholeness and peace, which may then be transferred to external energies and spells. Dark moons, however, are not very productive in spells and rituals. These signify a time not to call on the Lady and Lord, but to have quiet time or sleep and dreamtime.

Using dark power in meditation and spellcraft is very useful. You can call upon this power and use it's strong negativity for good, not for an increase of anger or rage. Casting a circle for a dark aspected spell or meditation is done deosil (N-W-S-E) or counter-clockwise. Call the elements and begin your practice. You can also use some of your tools for dark and dark only. Some of these are: a black mirror, gourd rattle, athame (if you can afford to), and cauldron. I use all the same for both light and dark. Some witches have seperate for each power.

Dark power colors are as follows:
Black - absorb/block negativity; remove negativity; focus on Shadowland/Underworld
Gray - Feary paths; neutralizing negativity; veiling
Purple - spiritual development; power, cleansing and intuition; progress
White - protection/truth; peace
Red - Power, energy and strength
Lavender - Sidhe magics, psychic growth and spiritual development
Silver - lunar energy

Dark powers are extremely strong and very useful. I do recommend that one know their own strength and know their Craft before one attempts working with them. Being that they are dark, and negative at that, it is possible to misuse them. Be careful what you do, and blessed be!

Free eBooks (Can Be Downloaded):

Sri Swami Sivananda - Thought Power
Tuesday Lobsang Rampa - The Saffron Robe
Melita Denning - The Aurum Solis
Paul Foster Case - The Life Power
Ona - The Dark Forces

Thursday, 2 September 2010

A History Of Magic And Experimental Science

A History Of Magic And Experimental Science Cover

Book: A History Of Magic And Experimental Science by Lynn Thorndike

Lynn Thorndike's History of Magic and Experimental Science, in 8 volumes, is still the premier reference work for the history of magic in the west. The first 2 volumes cover late antiquity through the 13th century, and volumes 3-4 cover the 14-15th century. These are strong volumes, copiously researched and well-indexed, and a major source for work on the period. But it is the last 4 volumes that are the heart of the work. Covering the 16th, and 17th Centuries (2 volumes each), these four volumes remain entirely unsurpassed. Thorndike has chapters on almost everything, from major figures (Agrippa, Cardano, Bruno, etc.) to broad themes (Astrology, pseudo-Aristotelian works, etc.). Just about everything worth mentioning is at least mentioned here; the index alone is worth the price of admission...Now to whom would this set be useful? Well, anyone who has a good reason to want to investigate something in the history of magic fairly thoroughly. The primary difficulties with the book, you see, are (1) it was completed in the early 1950s, so none of the more recent Scholarship (e.g. any of Frances Yates's work) is taken into account, and (2) Thorndike was something of a positivist, and so he tends to pass rather summary judgment on the more unabshedly magical of his subjects --- note his hatchet-job on Cornelius Agrippa, a personal favorite of mine. If, however, you expect to do any scholarly research on some figure or problem in especially 16th-17th century magic, you need to read Thorndike on the subject. Sure, his judgments may be dated, and his scholarly methods even more so, but you will never find another reference work on magic which packs so much information so densely. Every library which claims to be a research library needs this boook; for private individuals, nobody can really claim to have much of a "magical library" (for whatever purpose) unless he or she has shelled out for this set. Scholars of the subejct who don't know about this ought to be ashamed of themselves. And any occultists take note: chuck out that dreadful Man, Myth, and Magic set, and buy this instead!

Download Lynn Thorndike's eBook: A History Of Magic And Experimental Science

Free eBooks (Can Be Downloaded):

Joseph Ennemoser - The History Of Magic Vol 2
John Campbell Colquhoun - An History Of Magic Witchcraft And Animal Magnetism
Lynn Thorndike - A History Of Magic And Experimental Science

Saturday, 31 July 2010

Using The Seven Pins In Candle Magick

Using The Seven Pins In Candle Magick Cover In Hoodoo and Voodoo, use of the seven-day candle, or "7 day vigil candle" is commonplace. The seven day candles are used in difficult cases and cases where concentrated energy is needed. The candle is burned over a period of seven days whereby the practitioner pays attention to revealing and divinatory signs from the candle.

To use your pins with a candle, you start with
a regular offeratory or large candle and seven pins of the seven colors. The candle is divided into seven equal parts by sticking the pins into the candle at seven equal intervals. The seventh pin goes into the top or bottom of the candle. Make sure the pins go all the way in the candle. Take a piece of parchament paper (best to start with a rather large piece of paper) and write down seven wishes. Fold the paper at a 90 degree angle and write your full name over your wish, then fold again and write your name again, proceeding with this process seven times. Dress your candle with the appropriate oil and place the folded paper under the candle. The candle is burned for seven nights, with the flame pinched out each time a pin falls. Save all of the pins and when the last needle falls, stick the pins into the paper so that it looks like the one in the picture. According to the law of attraction, bury the paper, pins and leftoverwax under your doorstep to attract your wishes to you. If your wishes are of the repelling type, throw the ritual remains in a crossroads, graveyard, or in a moving stream or river.

Books You Might Enjoy:

Tuesday Lobsang Rampa - The Thirteenth Candle
Julian Wilde - Grimoire Of Chaos Magick
Thomas Moore - Candle Magick For Love
Ophiel - The Art Practice Of Caballa Magic

Thursday, 29 July 2010

What Goes In A Book Of Shadows

What Goes In A Book Of Shadows Cover The book of shadows is a reference, a guide, a journal, a means of record-keeping. Within it's pages you will keep details of spells cast and the results, of rituals conducted with a note of the intention and any work done, you can record dreams, divinations, thoughts and ideas. Basically, anything that you find important as a pagan or a witch.

Our family BOS starts off with our family history. My husband and I decided that we wanted ours to be very much used like an old-fashioned family bible. We therefore printed up the family line for both of us back 2 generations, and have left space for future generations. Future additions will be handwritten in.

After that, I have put a drawing of my preferred altar set up with explanations of what goes where as I have detailed in Tools of the Witch.

The remaining pages are used for recording rituals that we have done as a family. Sometimes we have a formal ritual with all the smells and bells, other times we just invite family around for an informal dinner.

Some rituals that can be found in our family BOS include Circle Opening and Closing rituals, symbolic great rite, initiation rituals, naming ceremonies and a handfasting ceremony. The naming and handfasting ceremonies are detailed in Life Rituals.

My personal BOS also contains information on spells I have done and divinations I have done using either a tarot deck or my amulets, dreams, and things seen during guided imagery sessions.

Books You Might Enjoy:

Ancient Grimoires - The 8th Book Of Moses
Sekhet Sophia - The Alexandrian Book Of Shadows
Gerald Gardner - The Garnerian Book Of Shadows
Sasha Fierce - The Book Of Shadows

Tuesday, 27 July 2010

New England Other Witchhunt The Hartford Witchhunt Of The 1660

New England Other Witchhunt The Hartford Witchhunt Of The 1660 Cover

Book: New England Other Witchhunt The Hartford Witchhunt Of The 1660 by Walter Woodward

Although many teachers focus on the Salem witch-hunt of 1692, the history of Witchcraft in New England provides other important perspectives from which to examine this perennially interesting topic. Salem, as the most expansive and punitive single episode of witch-hunting in colonial New En gland, assuredly merits, and gets, significant attention. In the past decade, more than thirty scholarly works, a dozen educational video projects, at least nine major internet websites, and over a hundred primary and secondary supplementary curriculum re sources have been produced, all focusing on the Salem Witch hunt. As useful as much of this material is, concentrating exclusively on the events at Salem masks critical features of the cultural and historic importance of witchcraft as a continuous presence in New England's history. Witches, many students are surprised to learn, were an active force in New England From the early seventeenth century until well into the nineteenth century.

Download Walter Woodward's eBook: New England Other Witchhunt The Hartford Witchhunt Of The 1660

Free eBooks (Can Be Downloaded):

Lover Of Truth - An Open Entrance To The Closed Palace Of The King
Damon Leff - A Pagan Witches Touchstone Witchcraft And Witch Hunts In South Africa
Solomonic Grimoires - The Grand Grimorie With The Great Clavicle Of Solomon
Walter Woodward - New England Other Witchhunt The Hartford Witchhunt Of The 1660

Sunday, 25 July 2010

Witchcraft And Sorcery

Witchcraft And Sorcery Cover Witchcraft and sorcery are almost identical terms as both use the magic spells, mystical or paranormal means to harness occult forces to produce desired results. Ideally speaking, persons pursuing witchcraft do not aim at producing evil results. Somehow the term sorcery is used pejoratively to denote the use of supernatural powers to produce unnatural and negative course of events.

Another factor that differentiates witchcraft from sorcery is that while sorcery can be learnt and practiced by anyone, witchcraft is considered to result from inherent mystical powers and is practiced by invisible means. Modern witches, however, claim that witchcraft can be acquired through learning as well.

Both Witchcraft And Sorcery have existed since times immemorial in all the societies and cultures around the world. In ancient Greece, witchcraft existed as early as the time when Homer lived. The legendary Medea was considered as the best known sorceress in classical times. The Roman Horace describes two witches in his famous Satires. There are several references to witches in Bible. Saul (1 Samuel 28) consulted Witch of Endor.

Though witches were hounded and persecuted as being aligned with evil spirits in the past ages, Witchcraft has acquired respectability with the passage of time. It has washed away the stigma attached to it and cleared many popular misconceptions about it.

In twentieth century, witchcraft movement termed as wicca the Craft, the Wisecraft is professed and practiced as religion.
The term wicca comes from an old English word wicca which has its origin from the Germanic root ‘wic’ and means ‘to bend or turn’. A witch is supposed to bend or turn the course of events for a good cause. Earlier the female practitioners of witchcraft were called witches, while their male counterparts were called wizards. But now the term witch is used both for male and female practitioners of witchcraft.

Witchcraft as a religion was developed in the United Kingdom by Gerald B Gardner, a British civil servant. Gardner had a life long interest in occult and supernatural forces. Witchcraft is now openly and proudly practiced in almost all the English speaking countries including the United States of America besides many traditional societies and cultures around the world. In Africa people seek medical aid for external physical problems and consult witch doctors for internal illnesses.

It is now widely believed that witches cast their spells for good objectives like love, health and wealth. Genuine believers in witchcraft do not cause harm to others. They worship God or deity or Mother Nature which is believed to possess both male and female aspects. They, however, emphasize on the female aspect or the Goddess side of the deity. Wicca is a religion of fertility. It celebrates the seasonal cycles of the nature that are central to the farming communities. The religious rites are tied to the cycles of moon which is the symbol of the power of the Goddess and also the seasons of the year.

Religious witches use their craft for the benefit of the people. They religiously follow their golden rule called The wiccan Rede which says: "An' it harm none, do what ye will.” They believe in the theory of karma that any act of witchcraft will return to its practitioner magnified three folds, whether it is good or evil.

Wicca is the most democratic and free religion in the world. There is no central authority. The witches work in loosely organized groups called covens. Some covens are made up exclusively of women, some of men while others have mixed membership. There are witches who do not join any coven at all and practice their faith alone as solitaries.

Modern witchcraft is a recreation of pagan, folk and magical rites selected from the major cultures and societies across the world such as Babylonian, Celtic, Egyptian, ancient Greek, Roman, and Sumerian Buddhism, Hinduism, and the rites of American Indians.

Books You Might Enjoy:

Aj Drew - Wicca Spellcraft For Men
Gabor Klaniczay - Witchcraft Mythologies And Persecutions
Louise Huebner - Witchcraft For All
Gerald Gardner - Witchcraft Today
Jaroslav Nemec - Witchcraft And Medicine

Saturday, 24 July 2010

Witchcraft Tools

Witchcraft Tools Cover Be it English, Italian, French, German, Spanish, or Scottish, witches all seemed to use similar tools to do similar things. Perhaps more than that, it is this commonality, based for the most part on myth, clerical stereotypes and confessions extracted under torture that has served to leave the image of the witch so intensely on the Western imagination.

The lore of witches, for example, is widespread with stories of witches riding on broomsticks. This tradition appears to be ancient and transcripts of the 16th and 17th century witch trials are filled with references to it. One of them, Isobel Gowdie, a famous Scottish witch, went so far in her confession as to give her formula for making a broom, beanstalk or straw fly.

Equally famous and popular accessories were the long black hooded cloak and the bubbling cauldron. The cloak, though of ancient origin, seems to have had no special use except from helping to hide the witch’s anonymity, but the cauldron was a commonplace of making magic. From cauldron brews the witch might make lethal poisons and enchanted potions and ointments.

A 14th century French witch, Anne Marie de Georgel, admitted making a stew composed of poisonous herbs, parts of the dead bodies of men and animals. The herbs that are used in such wicked stews probably gathered when the moon had waned. When the moon was full, herbs were picked to produce wholesome effects. As an example, the green and silver leaves of mugwort, plucked at full moon, were carefully brewed and used in the use to improving clairvoyant power.

For their sabbats, or meetings, witches needed such items as candles. Also part of the sabbat ritual was a Magic Circle that had been traced on the ground by the tip of a magical knife. These circles were created to gather the witches’ special power.

To make a spell-casting drink a witch might use a household bottle or jug. In post World War II London several such jug were found buried in the foundation of old houses. They contained human hair entangled with metal nails, fingernail parings and pieces of hearth-shaped cloth pierced with pins.


Books You Might Enjoy:

Tarostar - The Witchs Spellcraft Revised
Louise Huebner - Witchcraft For All
Gerald Gardner - Witchcraft Today

Friday, 23 July 2010

Witchcraft The Festival Of Lammas

Witchcraft The Festival Of Lammas Cover

Dates:
February 1st (southern hemisphere)
August 1st (northern hemisphere)

Lammas is the first of the three Harvest Festivals in a witch’s seasonal cycle, the others being Mabon, and Samhain. Also known as Lughnasadh, by Irish-Gaelic traditions, it marks the end of summer and the coming of autumn; the days slowly become shorter, giving way to the growing nights.

This festival symbolizes the fading power of the Sun God, and calls attention to his willingness to sacrifice himself to the Moon Goddess so that we can make it through the coming winter with the fruits of the first harvest, knowing all the while that he will return to us again as the cycle continues.

It’s a time to give thanks for the people and things that we have, to feel grateful for what we have and share it with others, therefore planting the seeds for a future harvest.

The most common theme associated with this Festival, is that of “eating, drinking, and making merry”. A baker’s oven goes into over-drive making loaves to be broken with friends and family, and the message is that of sharing what we have with others so that they might benefit from our good fortune as well.

Lammas ritual for the Solitary Witch

* Keep in mind that this ritual isn’t written in stone, you can change and adapt it to what best suits your needs as a witch.

Your altar and circle should be decorated with mostly grains, sheaves of wheat and barley, or, if you’re like me and like to use what you have on hand, a few handfuls of rolled oats will do in a pinch. The altar cloth should be red, or reddish-hued, while the altar candle should most certainly be orange. If you notice, the whole colour scheme is very “earthy” in nature.

Note: some witches prefer to have a ritual bath before they get started, that is, a quick dip in the tub to which herbs and salt have been added…it can help put you in the right frame of mind.

When you’re ready, cast your circle, call the elements and invoke the Gods, and then begin. Standing in front of your altar, take some of the grain or oats in your hand and hold it high.
Say something like:

Upon us is the First Harvest, a time when the fruits of nature sacrifice themselves so that we may survive. Now, as the Sun God prepares for death, I ask that his sacrifice helps me to understand and accept the sacrifices I must make in my own life.
Now, as the Moon Goddess’ power grows, I ask that she whispers her secrets and magickon the night winds, so that I can hear them and use her wisdom wisely.

Rub the oats between both hands so that it falls onto your altar. Then take a piece of fruit, like an apple, and bite into it, allowing yourself to fully experience the taste.
Then say something like:

I share in the fruits of the First Harvest, so that I might share in the wisdom it offers.
Goddess of the Moon, Mother of All
God of the Sun, Father to All
I thank you for that which you’ve given me. May I always remember “harm none”, and may all that I do be in reverence of you.

Now you can eat the rest of the fruit. Meditate, or reflect, on the good things that have happened to you thus far, and the sacrifices you had to make to get to this point. Think about how you’ve shared your good fortune with others, even if it only meant smiling at a stranger. Any magickal works should now be done, or write about your experiences in your Magickal Journal…if you have one.

Thank the Gods and the Elements for their attendance, and let them know that while you appreciate their presence, it’s now time to go. Release the circle, and then carry on with the Cakes and Ale ceremony, or so “eat, drink, and be merry” with some good friends.

Books You Might Enjoy:

William Phelon - Our Story Of Atlantis
Anonymous - The Mysticism Of Masonry
Aleister Crowley - The Litany Of Satan
Yacki Raizizun - The Secret Of Dreams
Reynold Nicholson - The Mystics Of Islam

Witchcraft Magick

Witchcraft Magick Cover Magick is the term used to classify different alternative and New Age practices into one category. All of these practices involve the cause of change by non-physical means, whether it be the power to transform oneself or others.

The word "Magick" was coined to differentiate serious magic from the staged, sleight of hand kind, such as is done by David Copperfield and others. In layman's terms, magick entails manipulating energy and focusing the will, often utilizing rituals and items containing certain properties, to accomplish a goal. This is admittedly a rather simple explanation, and the study and successful use of magick and magickal powers is a lifelong proposition. The annals of magickal history go back to the beginnings of mankind, and indeed, more information on magick has probably been lost in history than exists in all our resources today.

Magick is a powerful resource, and though it cannot be measured or proved by science, it cannot be disproved by science either. In and of itself, Magick is neither good or bad. The INTENT of the practitioner is what separates White Magick from Black Magick.

In modern America, the word Magick has become somehow intertwined with the wiccan religion, but this is not a very accurate correlation. Not every Wiccan practices Magick, and not everyone who practices Magick adheres to the Wiccan religion.

Magick and witchcraft are both essentially based on the fact that we, as spiritual beings, have innate powers to manipulate the world around us. The premise is that with practice, we can hone these innate powers to reach our aspirations and goals. Whether we use these powers for good or bad is up to us, and both scenarios will be covered on these pages. This page will strive to define the elements used in Magick and what they mean, pinpoint specific known properties of common magickal items and herbs, and provide tutorials aimed at tapping into the powers needed to successfully perform simple magick spells and rituals.

As always, if you have anything to contribute, we would very much appreciate hearing from you. Please feel free to visit the Message Board link below, or to privately E-Mail us. Also, do Bookmark and return often, as we update these pages daily.

Some of these practices include:
Alchemy: The process of trying to turn metal into gold.
Witchcraft/Wicca: Appealing to the God/ Goddess for change and healing.
Astral Projection: The practices of having a person’s soul leave the body for a period of time.
ESP: The ability to speak to another person without speech through use of their minds.

Books You Might Enjoy:

Gerald Gardner - Witchcraft Today
Jaroslav Nemec - Witchcraft And Medicine
Aleister Crowley - Intro Magick
Aleister Crowley - Magick