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Showing posts with label ancient book. Show all posts
Showing posts with label ancient book. Show all posts

Sunday, 3 October 2010

Witchcraft In Yorkshire

Witchcraft In Yorkshire Cover

Book: Witchcraft In Yorkshire by Patricia Crowther

Patricia Crowther`s witchcraft in Yorkshire was originally published in the UK in 1973. A small book of the region`s lore, this important and detailed book described customs, legends, spells, and beliefs of the Yorkshire area of the UK. This facsimile reproduction of the original 1973 book is now available as a limited edition, yet at an affordable price, with all the original language, observations, and commentary intact. Even the back cover photo is from that era. The front cover alone has been updated in tribute to the importance of this very influencial work. The foreword to this new edition puts this book in modern perspective, stating, "The small book you are now holding in your hands was an early effort by one of the first publicly announced practitioners to contribute to a fuller picture of the witch, and of witchcraft. The text provides samplings of how witchcraft and folk-magic manifested themselves, over many years, within the borders of Yorkshire."

Buy Patricia Crowther's book: Witchcraft In Yorkshire

Free eBooks (Can Be Downloaded):

Louise Huebner - Witchcraft For All
Alan Macfarlane - Witchcraft In Tudor And Stuart Essex
Tom Peete Cross - Witchcraft In North Carolina

Czechoslovak Fairy Tales

Czechoslovak Fairy Tales Cover

Book: Czechoslovak Fairy Tales by Parker Fillmore

This popular classic work by Forrest J. Ackerman is in the English language. If you enjoy the works of Forrest J. Ackerman then we highly recommend this publication for your book collection.

Download Parker Fillmore's eBook: Czechoslovak Fairy Tales

Free eBooks (Can Be Downloaded):

Ea Wallis Budge - The Book Of Am Tuat
Peter Henry Emerson - Welsh Fairy Tales And Other Stories
Parker Fillmore - Czechoslovak Fairy Tales

Mastering Witchcraft

Mastering Witchcraft Cover

Book: Mastering Witchcraft by Paul Huson

This is the closest you will ever come to read about true genuine authentic witchcraft if you can omitt the Lords Prayer backward section. The recipes, spells, initiation, witches pyramid (very important), tools and coven chapters are a must for true witches. Mr Huson's recipes are not only genuine but centuries old. His version of Cernunnos oil is none other than the centuries old "Oil of Immortality". The coven section dealing with how to form one and initiation are absolutely a must for anyone trying to start their own coven. Unlike the corny goody good magick and goddess worship femmenist crap found in most wicca books this book is about TRUE authentic Witchcraft or the Craft of Witches not to be confused with Wicca a Neo-Pagan religion founded by Gerald Gardner which is based on Goddess worship. Witchcraft is not a religion but an art or craft. It is the art of causing changes to occur in comformity with will. The art of bending or shaping your life, futu! ! re, events, etc. You can be a witch and not necessariy be wiccan. This book is a must for anyone interested in TRUE Witchcraft, but I must say it is not for beginners, faint of heart or wiccans. I also recommend Huson's "Mastering Herbalism" which I believe is currently out of print. Good fortune and much power to you all.

In the circle of firelight which we are pleased to call an enlightened scientific civilization, we usually feel secure in the knowledge that most of our worst childhood terrors and nightmares were merely fantasy. But if and when the firelight happens to dim, at those times when the unknown presses hard upon us, in the presence of death or insanity or insurmountable calamity, we again know instinctively that science is ultimately irrelevant, and we once again experience the old childhood terrors. We are still powerless in the face of overmastering fate. Science still completely fails to come to grips with that outer darkness beyond the flickering ring of light.

Whether you believe the Christian bugaboos and fear to lose your soul in return for the powers or, like us, consider the gamble well spent, is up to you. Should you decide the former, then read no further. The aim of this book is solely to teach you the first steps to becoming a witch or warlock. But remember, the choice was yours. We take no responsibility for the results you may achieve, good or bad. Witchcraft is witchcraft. The seeds of success or destruction lie within you and you alone. Night is jealous of her secrets and guards them in many ways; but those who succeed in wooing her may reap many rewards. On the other hand, those who timidly shun the darkness win temporary respite only, until such a time as the darkness itself reaches out and takes them when they are least forearmed.

Buy Paul Huson's book: Mastering Witchcraft

Free eBooks (Can Be Downloaded):

Swain Wodening - Anglo Saxon Witchcraft
George Lyman Kittredge - Notes On Witchcraft
Ann Moura - Green Witchcraft
George Moir - Magic And Witchcraft
Paul Huson - Mastering Witchcraft

Saturday, 2 October 2010

The Religion Of The Ancient Celts

The Religion Of The Ancient Celts Cover

Book: The Religion Of The Ancient Celts by John Arnott Macculloch

Originally published in 1911 MacCulloch uses various texts as a source to piece this tome on the religion of the pre-Christian Celts together. Overall a good work, especially when you consider this was written before most, if not all, of the major archaeological finds that gave great insight into the ancient Celts. I love reading historical books that were published in the 1800's and early 1900's because the authors are not chained by political correctness and were often willing to think outside the box instead of toeing the line of mainstream academia.

Well worth its price, the work is suitable to the general public, while still valuable to those interested in the Celts from an historic, linguistic, mythological or ethnological standpoint. MacCulloch covers his subject matter clearly and thoroughly (referencing such things as parallels with Greek mythology and Sumerian religion) and writes in a style that will satisfy the expert without mystifying or losing the attention of the amateur.

The main text is 390 pp, is fully referenced in footnotes, and is fully indexed. Chapter titles include: Gods of Gaul - The Irish Cycle - Tuatha De Danaan - Gods of the Brythons - Cuchulainn Cycle - Fionn Saga - Gods and Men - Cult of the Dead - Nature Worship - River and Well Worship - Tree and Plant Worship - Animal Worship - Cosmogony - Sacrifice, Prayer & divination - Taboo - Festivals - The Druids - Magic - Etc...

Although the book may be "dated", it is not "outdated". Given the scholarly standards of its time, this may be more of a virtue than a drawback. More recent results in the area are naturally not addressed. But the work is consistent with comparative methods, and considers the consensus without neglecting competing accounts. There is neither neo-Druidic nonsense nor needless pedantry. While the study is generally limited to the culture of the British Isles, as opposed to that of the Continent, this is due to the lack of Continental oral tradition rather than to lack of attention on the author's part.

MacCulloch is judicious. Yet he addresses issues such as the pre-Indo-European origins of the Mother-Goddess cult of Brigid, as the legends of the faerie-folk known as the "Side,"* (as in banshee) and as the stories of "Isles to the West" now sunk below the sea.

Fans of J.R.R. Tolkien will find this work enthralling and familiar, as it shows some of the sources for his magnificent "Middle-Earth." Avid youngsters, Celtophiles, students of Irish poet W.B. Yeats, followers of Marija Gimbutas (Civilization of the Goddess) and admirers of Robert Graves (The White Goddess) will likewise be pleased.

(Consider a search for MacCulloch's 1918 "Celtic Mythology" at Google Books which will return the entire public domain text. It can be browsed or downloaded in lieu of a preview here of his style.)

I can recommend this work unreservedly for readers of all persuasions. (reader's review)

Download John Arnott Macculloch's eBook: The Religion Of The Ancient Celts

Free eBooks (Can Be Downloaded):

John Opsopaus - Interpretationes Of Ancient Herbs
Irv Slauson - The Religion Of Odin
William Alexander Craigie - Religion Of Ancient Scandinavia
Tuesday Lobsang Rampa - The Cave Of The Ancients
John Arnott Macculloch - The Religion Of The Ancient Celts

Self Initiation For The Solitary Witch

Self Initiation For The Solitary Witch Cover

Book: Self Initiation For The Solitary Witch by Shanddaramon

In Hellenistic Greece and, most likely, far earlier in history, there existed several mystery schools. These spiritual schools existed, in theory at least, to teach people about the Great Mysteries of the gods. This learning took place in stages or degrees. Students began by dedicating themselves to a particular school of study. With each successive degree, the initiate delved into a deeper and more profound learning of these mysteries. This book brings the learning style of the mystery school to the path of the practitioner of Wicca. It divides intense learning and practice into five different degrees. Each chapter discusses a level in detail and contains a listing of the degree associations, a list of goals, a discussion of the focus of each level and its related Great Mystery, and a detailed explanation of each step in the degree, followed by a brief review. For each degree there is a color, title, prefix, number, and a list of goals.

The seeker may use these as needed. For example, the color could be used for the decoration of a robe, belt, or pendant to indicate to others the degree earned. The title can also indicate your level. The prefix can be used when referring to your name (common or magickal), and the number can refer to the level of the path. As always, these trappings are to be used only if doing so appeals to you. For those who do not wish to wear robes, pendants, or fancy belts, or who do not wish to discuss or share with others their progress, these adornments are pointless. If, however, they create a sense of fun and mystery for the seeker, then use them in this manner—for fun is a great part of this religion. Using any of these items to differentiate you from others solely for the purpose of elitist fancies is against the theme of this path. Constant vigilance against this attitude is necessary for the dignity of this tradition. More than that, however, is the fact that such arrogance is a hindrance in spiritual development.

Each chapter also includes several charts, graphs, and tables to help you understand the concepts discussed. These are listed as Items and are numbered. These Items should be transferred to your journal or collection of notes (such as a Book of Shadows) so that you will have a quick and easy reference as you continue to study. Each of the degrees also suggests that the seeker perform a final ritual. These rituals can be as simple or as complex as desired, and may be enacted singly or with a group of people that support such an activity. It is important to mark one’s progress, and such rituals are a fitting and meaningful way to do so. The first ritual that will be introduced will be the Dedication ceremony. Strictly speaking, this ceremony will not be a full-blown Wiccan ritual because little of the ritual practice will have been learned at this point. It will, instead, be a simply designed ceremony. Learning how to do rituals will be a main focus of early development, and the initiation ritual practiced at the end of every degree is a good way to practice and refine what has been learned. I recommend that each degree take a minimum of a year and a day of study, but you will be able to best determine your own rate of development.

Download Shanddaramon's eBook: Self Initiation For The Solitary Witch

Free eBooks (Can Be Downloaded):

Alice Bailey - Initiation Human And Solar
Gerald Elmore - Mantle Of Initiation Or Al Khirqah
Shanddaramon - Self Initiation For The Solitary Witch

Hierarchical Titles In Witchcraft

Hierarchical Titles In Witchcraft Cover Titles are a little different than labels. Titles are labels that are earned. Not taken on to be impressive or to create a false sense of importance. So when it comes to saying you're a Shaman, Priest or High Priestess, make sure you have the right to take on those titles and you're not misrepresenting yourself to others. There are many Hierarchical labels, Wizard, Mage, Sage, Sorcerer/Sorceress and so on. Each tradition might take on a variation of these labels to represent different initiation levels within the tradition as well. Or to represent different roles and/or responsibilities.

The most common titles are:

* Initiate -
A person who has been invited to join a specific coven. Most traditions have varying levels of initiation. The first is always an invitation by the coven to join their group. Each level after is often based on learning, knowledge and demonstrating one's ability within the coven and beliefs of the practice.
* Junior Initiate -
A person who has been invited to join a specific coven and who has reached the second level of initiation within that coven.
* Senior Initiate -
A person who has been invited to join a specific coven and who has reached the third level of initiation within that coven.
* Priest/Priestess -
A person who has completed the training of a specific coven and has demonstrated their ability to teach and lead. Then has been initiated by another Priest or Priestess into that traditions Priesthood.


Here's another example in detail. Within my clan each level of membership defines an individuals role within the Clan and the Clan community at large. These titles are earned, they are not given out just by being a member of our organization.

* Member at Large -
A 1st level initiate. A practioner of the faith and member of the Clan. Some take on the label Celtic or Clan Witch to define this role within our community.
* Clan Administrator -
A 1st level initiate. A volunteer within the Clan who is assigned to administrative duties within the Clan.
* Clan Mentor -
A 2nd level apprenticing initiate, assigned to mentor other members of the Clan in a specific specialized area of study.
* Clan Sage
A 3rd level initiate dedicated to sharing the knowledge and wisdom of the faith and a specialized area of study such as divination, magik, or healing.
* Clan Shaman / Shamanka (Clan Leaders)
A 4th level initiate dedicated to sharing the knowledge and wisdom of the faith, proven gifts of divination, expert knowledge of Holistic Healing, with leadership capabilities of the Clan, and it's practices.
* Clan Elder
A 5th level initiate dedicated to providing services, leadership and teachings to all members within and outside the Clan. Who through action and deed has continually demonstrated a high level of ethics, knowledge and wisdom.


Free eBooks (Can Be Downloaded):

Michael Harrison - The Roots Of Witchcraft
George Lyman Kittredge - Notes On Witchcraft
Michael Bailey - Historical Dictionary Of Witchcraft

False Memory Syndrome And The Inquisition

False Memory Syndrome And The Inquisition Cover

Book: False Memory Syndrome And The Inquisition by Summer Woodsong

Memories are modified by circumstance and environment There is a new witch hunt in the United States. It has no need for proof and there is no reprieve. It is sufficient to be accused, and the lingering stench never fades. It is sexual abuse of children. The accusers are children with recovered memories of abuse and the accused are their parents. My interest in the current therapy of recovered memories has to do with the physiological aspects of the memories created.

If we look at witch hunts in history there is much evidence both written and pictorial that we as a species are able to create, believe and promote unreal events and circumstances. When asked to think of unimaginable horrors most people can dredge up horrors that rival and surpass the worst available on today's' theater. If circumstances favor it, these horrors become real memories and part of our world. Then let's look at the how and why of our psychology. If we do not learn from these experiences we are in dread danger of suffering from these events again. It has already begun.

Download Summer Woodsong's eBook: False Memory Syndrome And The Inquisition

Free eBooks (Can Be Downloaded):

Kenneth Grant - Aleister Crowley And The Hidden God
Aleister Crowley - Liber 888 Preface To Androcles And The Lion
Summer Woodsong - False Memory Syndrome And The Inquisition

Thursday, 30 September 2010

The Nocturnal Witch Collection Book Of Shadows From The Shadows

The Nocturnal Witch Collection Book Of Shadows From The Shadows Cover

Book: The Nocturnal Witch Collection Book Of Shadows From The Shadows by Konstantinos

Let me begin by saying that Konstantinos' "Nocturnal Witchcraft" and its companion "Gothic Grimoire" included in the set are one of the few Llewellyn books I would ever recommend to anyone. Please do not let the titles suggest that what you will receive is a wrist-slitting church of satan tome intended to teach you how to summon up the forces of darkness to curse your enemies and enslave lovers. No, what you are receiving here (and as is clearly stated by the back matter, and clearly stated by the publisher name?...) are two manuals on a nocturnal take on Alexandrian Wicca. Those of you who favor the romantic "shadowside", the mysteries of the night, the energies of the Moon, and dark Gods and Goddesses of ancient pantheons, but want to maintain strong, ethical and moral values should buy this set.

Embrace the shadows and explore the dark side of magick with this boxed set of Konstantinos favorites. Nocturnal witchcraft introduces how to work with lunar powers and spiritual entities that prefer the darkness. Learn to cast a nocturnal magick circle, skry the night, open the gates to the underworld, and use dark symbols in your night rituals. Expand your connection to the dark ether and the unseen world with Gothic Grimoire. This book features techniques and rituals taken directly from Konstantinos’ personal magickal notebooks, including the Nocturnicon, rites for overcoming obstacles that appear in the life of the nightkind. From astral travel to working with thoughtforms, The Nocturnal Witch Collection will help you connect with the positive side of the dark-ness.

What you get here are two manuals on non-fluffy Wicca for night owls. In Nocturnal Witchcraft, you will learn the preliminaries. Beginners and even experienced witches will benefit greatly from the practices and exercises here, compromised of banishing rituals, circle casting, consecration of tools, invocation, godform assumption, relaxation exercises, vizualization exercises, concentration exercises, scrying lessons, an introduction to the god and goddess of night, basic rites and spells, and much, much more. Nocturnal Witchcraft can easily double as a Wicca premier, but with a night side take. After you've read and mastered "Nocturnal Witchcraft", the "Gothic Grimoire" will take you much further. Nocturnal sabbats and esbats, advanced thoughtforms, astral projection, astral manipulations, night vision, creation of an elemental servant, advanced spells and rites, opening the gates to the Underworld, and much, much more await you herein. Not all darkness is evil. And many of the "darkly inclined" tend to display an interest in neopaganism, and ethical neopaganism at that, do well to check out Konstantinos' books. Also highly recommended are John J. Coughlin's "Out of the Shadows: An Exploration of Dark Paganism and Magick", Denise Dummars & Lori Nyx's "Dark Archetype" and everything by Demetra George and Michelle Belanger. As Konstantinos would say, blessings, nocturnal witch.

Buy Konstantinos's book: The Nocturnal Witch Collection Book Of Shadows From The Shadows

Free eBooks (Can Be Downloaded):

Sekhet Sophia - The Alexandrian Book Of Shadows
Gerald Gardner - The Garnerian Book Of Shadows
Asatru Free Assembly - The Odinist Anthology Selection From The Runestone
Austin Osman Spare - The Sorceries Of Zos From Cults Of The Shadow

Monday, 26 July 2010

Your Magical Name

Your Magical Name Cover Why a Magical Name?:
Ah, the magical name. So many people find wicca and decide right off the bat that they’re going to name themselves Lady Such-and-Such or Lord Whatsis. Go to a pagan event and you’ll meet more fifteen-year-old Lady Morganas than you can shake a stick at. And it’s virtually guaranteed that within about three months, Lady Morgana will decide her magical name, sometimes called a craft name, is really supposed to be Starfluffle or Moongypsy, and she’ll change it.

In fact, she’ll probably change it two to three times a year.

The Name-of-the-Month Club:
This odd phenomenon, known as the Name-of-the-Month Syndrome, happens most often because the person in question hasn’t taken the time to research and learn, which is crucial to finding the right magical name.

A magical name is unique to the practitioner, and there are several ways to find yours. When you find the right name, you’ll keep it for a long time. In some traditions, it‘s customary to wait until you‘ve studied a year and a day before claiming your magical name. Some Pagans have two magical names -- one which they use in public and one which is known only to the gods and members of the person’s coven.

Think Long-Range:
One method by which people sometimes find their magical name is to simply choose something they like. A problem with this method is that what we like on one day, we may find silly a year down the road. If you’re going to choose a name based on whether it sounds cool or not, stop and think about it. What is it about the name that appeals to you? Ten years from now, are still going to feel comfortable saying, “Hi, I‘m Fairypuddle,” when you meet a new person?

Names with Meaning:
Choose a name not only for its sound, but its attributes as well. For example, someone wishing to convey strength in their name might include “oak“ or “iron“ as part of their moniker. A person who is highly creative might select a name that reflects their art or craft. You may want to choose a name based rooted in folklore or mythology. Many people include the name of an animal that resonates with them. A cautionary note here: in the Pagan community, certain animals pop up all the time. You’ll meet two dozen Ravens and just as many Cats, but it’s unlikely you’ll encounter anyone calling himself Wombat or Penguin.

Names to Avoid:
Another bit of advice -- generally, the titles Lord and Lady are reserved for people who are elders or have a significant amount of leadership experience under their belt. To name oneself Lady So-and-So without any credentials is considered presumptuous by many Pagans. Likewise, in many traditions it’s seen as hubris to give oneself the name of a deity. You may want to choose a name that indicates your dedication to a god or goddess, but don’t co-opt their names. It’s just rude. If you're a dedicant to Apollo, don't call yourself Master Apollo, call yourself something like Apollonius instead.

Using Your Birth Number:
Another popular method of finding a magical name is to choose one that corresponds with your birth number. To find your birth number, begin by adding the digits of your birth date.

If your birthday was September 1, 1966, you would start with the numbers 911966 = 9 + 1 + 1 + 9 + 6 + 6 = 32.

Now take those two numbers (3 and 2), and bring it down to a single digit: 3 + 2 = 5. That number -- in this case, 5 -- is your birth number.

Use the grid below to find a name that corresponds to the number 5, by calculating the sum of the corresponding letters.

1 = A, J, S

2 = B, K, T

3 = C, L, U

4 = D, M, V

5 = E, N, W

6 = F, O, X

7 = G, P, Y

8 = H, Q, Z

9 = I, R

Let’s say you’ve decide you like the name Willow. Using the letters in “Willow” you would take the numbers 5 + 9 + 3 + 3 + 6 + 5 = 32. From there, 3 + 2 = 5. If the name you like doesn’t match your birth numbers, try some creative or alternate spellings to see what happens.

A Gift from the Gods:
In some cases, you may be fortunate enough to have your new name bestowed upon you by a god or goddess. In these instances, you may encounter someone in a dream or a vision who tells you, “Your name is Such-and-such.” While you may choose to add to it or come up with a variation on it later, if this happens to you, accept the name as the gift that it is.

Whatever method you end up using, think carefully before you finalize your new name. While it’s okay to change your name later on as you evolve spiritually, changing your name every few weeks or every time you see a new episode of “Charmed” is probably not the best course of action. Find the name that is right for you -- and when it IS the right one, you will know.


Books You Might Enjoy:

Anonymous - The Mystical Qabbalah
Kenneth Grant - Magical Revival
Aninymous - The Angelical Alphabet

Sunday, 25 July 2010

Witchcraft And Sorcery

Witchcraft And Sorcery Cover Witchcraft and sorcery are almost identical terms as both use the magic spells, mystical or paranormal means to harness occult forces to produce desired results. Ideally speaking, persons pursuing witchcraft do not aim at producing evil results. Somehow the term sorcery is used pejoratively to denote the use of supernatural powers to produce unnatural and negative course of events.

Another factor that differentiates witchcraft from sorcery is that while sorcery can be learnt and practiced by anyone, witchcraft is considered to result from inherent mystical powers and is practiced by invisible means. Modern witches, however, claim that witchcraft can be acquired through learning as well.

Both Witchcraft And Sorcery have existed since times immemorial in all the societies and cultures around the world. In ancient Greece, witchcraft existed as early as the time when Homer lived. The legendary Medea was considered as the best known sorceress in classical times. The Roman Horace describes two witches in his famous Satires. There are several references to witches in Bible. Saul (1 Samuel 28) consulted Witch of Endor.

Though witches were hounded and persecuted as being aligned with evil spirits in the past ages, Witchcraft has acquired respectability with the passage of time. It has washed away the stigma attached to it and cleared many popular misconceptions about it.

In twentieth century, witchcraft movement termed as wicca the Craft, the Wisecraft is professed and practiced as religion.
The term wicca comes from an old English word wicca which has its origin from the Germanic root ‘wic’ and means ‘to bend or turn’. A witch is supposed to bend or turn the course of events for a good cause. Earlier the female practitioners of witchcraft were called witches, while their male counterparts were called wizards. But now the term witch is used both for male and female practitioners of witchcraft.

Witchcraft as a religion was developed in the United Kingdom by Gerald B Gardner, a British civil servant. Gardner had a life long interest in occult and supernatural forces. Witchcraft is now openly and proudly practiced in almost all the English speaking countries including the United States of America besides many traditional societies and cultures around the world. In Africa people seek medical aid for external physical problems and consult witch doctors for internal illnesses.

It is now widely believed that witches cast their spells for good objectives like love, health and wealth. Genuine believers in witchcraft do not cause harm to others. They worship God or deity or Mother Nature which is believed to possess both male and female aspects. They, however, emphasize on the female aspect or the Goddess side of the deity. Wicca is a religion of fertility. It celebrates the seasonal cycles of the nature that are central to the farming communities. The religious rites are tied to the cycles of moon which is the symbol of the power of the Goddess and also the seasons of the year.

Religious witches use their craft for the benefit of the people. They religiously follow their golden rule called The wiccan Rede which says: "An' it harm none, do what ye will.” They believe in the theory of karma that any act of witchcraft will return to its practitioner magnified three folds, whether it is good or evil.

Wicca is the most democratic and free religion in the world. There is no central authority. The witches work in loosely organized groups called covens. Some covens are made up exclusively of women, some of men while others have mixed membership. There are witches who do not join any coven at all and practice their faith alone as solitaries.

Modern witchcraft is a recreation of pagan, folk and magical rites selected from the major cultures and societies across the world such as Babylonian, Celtic, Egyptian, ancient Greek, Roman, and Sumerian Buddhism, Hinduism, and the rites of American Indians.

Books You Might Enjoy:

Aj Drew - Wicca Spellcraft For Men
Gabor Klaniczay - Witchcraft Mythologies And Persecutions
Louise Huebner - Witchcraft For All
Gerald Gardner - Witchcraft Today
Jaroslav Nemec - Witchcraft And Medicine

Friday, 23 July 2010

Witchcraft Magick

Witchcraft Magick Cover Magick is the term used to classify different alternative and New Age practices into one category. All of these practices involve the cause of change by non-physical means, whether it be the power to transform oneself or others.

The word "Magick" was coined to differentiate serious magic from the staged, sleight of hand kind, such as is done by David Copperfield and others. In layman's terms, magick entails manipulating energy and focusing the will, often utilizing rituals and items containing certain properties, to accomplish a goal. This is admittedly a rather simple explanation, and the study and successful use of magick and magickal powers is a lifelong proposition. The annals of magickal history go back to the beginnings of mankind, and indeed, more information on magick has probably been lost in history than exists in all our resources today.

Magick is a powerful resource, and though it cannot be measured or proved by science, it cannot be disproved by science either. In and of itself, Magick is neither good or bad. The INTENT of the practitioner is what separates White Magick from Black Magick.

In modern America, the word Magick has become somehow intertwined with the wiccan religion, but this is not a very accurate correlation. Not every Wiccan practices Magick, and not everyone who practices Magick adheres to the Wiccan religion.

Magick and witchcraft are both essentially based on the fact that we, as spiritual beings, have innate powers to manipulate the world around us. The premise is that with practice, we can hone these innate powers to reach our aspirations and goals. Whether we use these powers for good or bad is up to us, and both scenarios will be covered on these pages. This page will strive to define the elements used in Magick and what they mean, pinpoint specific known properties of common magickal items and herbs, and provide tutorials aimed at tapping into the powers needed to successfully perform simple magick spells and rituals.

As always, if you have anything to contribute, we would very much appreciate hearing from you. Please feel free to visit the Message Board link below, or to privately E-Mail us. Also, do Bookmark and return often, as we update these pages daily.

Some of these practices include:
Alchemy: The process of trying to turn metal into gold.
Witchcraft/Wicca: Appealing to the God/ Goddess for change and healing.
Astral Projection: The practices of having a person’s soul leave the body for a period of time.
ESP: The ability to speak to another person without speech through use of their minds.

Books You Might Enjoy:

Gerald Gardner - Witchcraft Today
Jaroslav Nemec - Witchcraft And Medicine
Aleister Crowley - Intro Magick
Aleister Crowley - Magick

Monday, 19 July 2010

Welsh Fairy Tales And Other Stories

Welsh Fairy Tales And Other Stories Cover

Book: Welsh Fairy Tales And Other Stories by Peter Henry Emerson

In olden times fairies were sent to oppose the evil-doings of witches, and to destroy their power. About three hundred years ago a band of fairies, sixty in number, with their queen, called Queen of the Dell, came to Mona to oppose the evil works of a celebrated witch. The fairies settled by a spring, in a valley. After having blessed the spring, or "well", as they called it, they built a bower just above the spring for the queen, placing a throne therein. Near by they built a large bower for themselves to live in.

Download Peter Henry Emerson's eBook: Welsh Fairy Tales And Other Stories

Free eBooks (Can Be Downloaded):

Dion Fortune - Esoteric Orders And Their Work
Louise Jackson - Witches Wives And Mothers
Andrew Lang - The Witch And Other Stories
Aleister Crowley - The Stratagem And Other Stories
Peter Henry Emerson - Welsh Fairy Tales And Other Stories

The Sin Of Witchcraft

The Sin Of Witchcraft Cover "Unfortunately, by the Bible's standards, many of the practices done by pagans dishonor Elohim. Again, I do believe this is using the Bible when and where convenient, while completely ignoring the rest."

I'm sure you would agree that we ALL do things from time to time that dishonor the Divine to some degree. A passage in the OT lists the sin of "witchcraft{" right up there with getting a tattoo and shaving or trimming a beard. The fact that most people today do not consider getting a tattoo or shaving a sin, seems to prove your statement about ignoring the parts of the Bible that are not convenient. I'm just curious ... do you feel that shaving dishonors Elohim too?

It would be very helpful if you would clarify exactly what behavior you mean when you say "many of the practices done by pagans dishonor Elohim". . In our previous posts we have already covered prophecy and fortune-telling, but quite honestly, very few of the Pagans or wiccans I know claim to do this anyway. MOST are drawn to these paths simply because of their love for nature and animals. They have a deep respect for our Mother Earth and all living things. Like Moses, John the Baptist and Jesus, they feel closer to God on a mountain top, in the wilderness or even in the desert, and they prefer to seek divine guidance in these places. I understand and share these feelings, and I'm fairly sure it's not this love for nature that you feel dishonors the Divine.

I honestly can't think of anything significant the average pagan or wiccan does that Christians don't also do. When I began to follow the Wiccan path, I asked several Christians I knew to let me know if they caught me doing anything that the Bible said I shouldn't. So far, no one has identified ANY behavior in my life that is condemned by the Scriptures. You seem to feel that Wiccans and Pagans are living a sinful life. Perhaps you could clarify for me what practices we actually do that dishonors God.

Books You Might Enjoy:

Allen Greenfield - A True History Of Witchcraft
Louise Huebner - Witchcraft For All
Paul Huson - Mastering Witchcraft
Mike Nichols - Eight Sabbats Of Witchcraft
Michael Harrison - The Roots Of Witchcraft

Sunday, 18 July 2010

Tantra And Witchcraft Defamed As Black Magic Tricks Violating Moral Ethics

Tantra And Witchcraft Defamed As Black Magic Tricks Violating Moral Ethics Cover "Both - tantra and witchcraft - were defamed as black magic tricks violating moral ethics of society... tantric practitioners in India and witches all over the world were killed en-mass during ancient and medieval periods of history." - I stated the well-known historical fact in front of Eva. "Were they really magicians?" - She looked at me in disbelief.

"Honesty is the biggest magic - not the Black Magic using evil magic tricks - and they were honest to the core of their heart. And when their heart said, "Love", they did. How could our artificial moral ethics - that we humans have built our monumental culture on the foundation of - tolerate getting jolted at its very base? They charged them with immorality, satanic ritual abuse, blood libel, spells, necromancy, idolatry, wicca and shamanism; which ultimately resulted in large scale repression of the both - massacre of the saivist tantra practitioners in Kashmir by the proponents of yoga and witch-hunts along with witch-burning at the hands of people and religious and political establishments of the lands and the times the world over!" - I dug a little bit of history to her. "Yes, I heard things like that." - She was looking to be in pain. I stopped for a while... to play the game of life a bit slower...

Books You Might Enjoy:

Tupman Tracy Ward - Theatre Magick Aleister Crowley And Rites Of Eleusis
Douglas Ezzy - Practising The Witchs Craft Real Magic Under A Southern Sky
Cassandra Eason - A Practical Guide To Witchcraft And Magic Spells

Salem Witchcraft Trial

Salem Witchcraft Trial Cover The Salem witchcraft troubles all began in New England in the winter of 1692, a year of political uncertainty throughout the Massachusetts Bay Colony.

In the kitchen of the Salem parsonage, a West Indian slave named Tituba amused the minister's 9 year old daughter, Elizabeth Parris and her 11 year old cousin, Abigail, with Witchcraft, tricksand spells and tales of the occult. Sometimes Tituba told fortunes by studying patterns of egg whites in a glass, a pastime that to the 17th century Puritan was devilry, but one that captivated the adolescent neighbour girls who visited Tituba's kitchen.

As winter wore on, the girls began to behave bizarrely. When the village doctor called and could find nothing physically wrong with the girls, he concluded that the evil hand is on them.

Mr. Parris begged the afflicted girls to name the witches, and so Elizabeth blurted out the name of Tituba and other names such as Sarah Good, a despised pipe-smoking beggar, and Sarah Osborne, who had scandalized the village by living openly with a man before marriage. At a hearing in early March the Salem Witchcraft Trial began. Tituba confessed that she was indeed a witch. She also claimed that she was one of many witches in the village and that a tall man from Boston had shown her a book listing all the witches in the colony.

With that, the Salem Witchcraft trial began.

In seven months time, seven men and thirteen women were executed for practicing Witchcraft, many on the basis of the testimony of ghosts and specters. Those who would not confess were killed and Tituba was spared and sold by the Parrises.

When the frenzied accusations reached the apex of colonial society, public opinion turned. Within 18 months, Governor William Phips had pardoned all suspected witches who had not been executed, even the executed were exonerated, though the name Salem endures as a symbol of societal madness.



Books You Might Enjoy:

Tarostar - The Witchs Spellcraft Revised
Louise Huebner - Witchcraft For All
Gerald Gardner - Witchcraft Today

Saturday, 17 July 2010

Origin Of Witchcraft

Origin Of Witchcraft Cover Witchcraft originated with the human civilization itself. The fear of the unknown and its imagined role in making our day to day life easy or difficult, created witches and their craft. Even though witchcraft as such was practiced mainly by experienced and old women, men also practiced it. Witches were the mediators between the human beings and the mysterious super powers such as spirits and angels. When a witch succeeded in resolving the apparently mysterious problem of someone, the performance was termed as magic, a process that could not be easily explained away through any logical analysis. The witches prayed to the higher powers or the spirits for help and guidance in resolving the problem by performing certain rituals and the whole process was called witchcraft.

Witchcraft, an earth based religion, was practiced in almost all the societies and cultures across the world according to local beliefs and traditions.

According to scholars of witchcraft, it was a belief system whose origin predates the majority of well known religions on this earth. It dates 40,000 years back to Paleolithic period. It has been evolving since then and its present form is quite different from what it was a thousand or five thousand years back. It did not probably have this name as well. Even different covens perform the witchcraft differently.
Archeological Discoveries

Archeological discoveries have revealed that people worshipped hunter god and fertility goddess during the Paleolithic period. This has been proved by the discovery of cave paintings which are estimated to be 30,000 years old. There is a painting that depicts a man with the head of a stag. In yet another painting, there is a pregnant woman standing in a circle with eleven other people. These relics go to prove that witchcraft is one of the oldest religions in the world. wiccan view of God and Goddess aspect of the supreme creative force predates thousands of years before Christianity.
A Craft of the Wise

In the ancient times, Witchcraft was known as ‘craft of the wise’ as the wise persons were those who followed the path of nature and were in tune with its forces, had the knowledge of herbs and medicines, gave wise counsel and were held in high esteem as Shamanic healers and leaders in the village and community. They understood that nature was superior to human beings and that human beings were simply one of the many parts of nature, both seen and unseen that combine to form one whole. As Chief Seattle said, “We do not own the earth; we are a part of it.” They understood that what we take from nature or use, we must return in kind to maintain the balance and equilibrium. The modern man has, however, forgotten this and has paid the price in form of many ecological and environmental disasters.
Modern day Witchcraft

Unfortunately for the past several hundred years the image of the witch has been associated with the evil, heathenism and unrighteousness due to prejudices created by the Christian church. Of late people have started understanding and practicing witchcraft as the true religion of God and Nature. There is renewed interest in witchcraft and witches profess to believe and practice the witchcraft with a sense of pride and confidence. The believers in New Age movement have understood witchcraft in its true perspective.

Modern witchcraft attracts believers from all walks of life and positions in society all over the world. They come together to understand the life, nature, evolution and mysteries of the universe through witchcraft. Witchcraft is the most democratic religion in the world. There is no rigid dogma and no hard-line regime except for a simple premise that we should not sow the seeds of evil if we want to reap the evil fruit multifold and secondly that we should not misuse the munificence of nature by disturbing its balance. Who would disagree?

Books You Might Enjoy:

Allen Greenfield - A True History Of Witchcraft
Louise Huebner - Witchcraft For All
Michael Bailey - Historical Dictionary Of Witchcraft
Mike Nichols - Eight Sabbats Of Witchcraft
Paul Huson - Mastering Witchcraft

Friday, 16 July 2010

Medieval Witchcraft

Medieval Witchcraft Cover Witchcraft refers to the use of certain occult and spiritual practices to seek the assistance of the supernatural powers in resolving the problems whose solutions can not be achieved through the known rational means. The process involves reciting prayers and performing rituals in a certain specific format or craft. Prayers and rituals when performed with utmost sincerity and faith do quite often fructify into the desired results. Since there is no reasonable explanation for the manifestation of the result, they are termed miracles or magic. witchcraft is therefore considered synonymous with magic.

Witchcraft has existed since man was born and he had to struggle for his survival against the unpredictable and unmanageable forces of nature such as famines, rains, floods, epidemics or some other occurrences at personal level which could not be easily explained. Witchcraft had all the more reason to exist in the medieval times when human knowledge was still at a rudimentary stage and there appeared no other solution to day-to-day problems that confused and befuddled the people of those times.

In their desperation to seek the desired results, some times the practitioners of the witchcraft went out of the way of prayers and resorted to certain extreme practices and rituals such as the use of blood and so on or invoking evil spirits for help. Moreover witchcraft, like every other branch of knowledge, was manipulated and misused by vested interests. A few such cases here and there gained wide spread notoriety and provided the ecclesiastic powers, which commanded influence in formulating the secular policies of the kings and rulers of those times, an excuse to brand the witches or wizards as agents of the evil or Satanic powers. Now Satan is considered the greatest enemy of the Church and therefore God. Consequently any person who was suspected to be indulging in witchcraft was hounded out and persecuted with the punishment of death through hanging or burning at stake.

Persons accused of practicing the witchcraft were labeled as heretics. Once caught, the victim was coerced into confessing his crime through inhuman tortures and was either hanged or burnt alive during the inquisition. The law against the witchcraft was further exploited by the vested interests to score personal vendetta or to snatch the property or land of victims. Some influential persons in the society, in collusion with the priests, would manage to arouse suspicions against their targets as being witches or wizards. They victims were arrested, made to confess and killed.

Witches were generally portrayed as ugly old hags so as to make them the target of dislike and hatred, but the matter of fact is that they were and still are quite normal men and women and in some case witches were and are quite pretty and presentable ladies.

The witches used scrolls for witchcraft in those times. Some of them survive even today. Besides the spells, the witches also used some herbs and animal parts to make potions to cure some diseases and heal the wounds. Potions were brewed in cauldrons in order to combine them properly. Cauldrons were often made of wood, but other materials such as stones were also used. These potions, though denigrated as superstitious, were quite efficacious in those times as they are equally efficacious now.

A widely used tool of witchcraft was a broom. The use of broom can be traced to the peasants, both men and women, who used them to fertilize their crops. They would, then, ride on the top of them as horses.

In some cases, the priests were genuinely concerned about the souls of the ‘witches’ and burnt them alive for their salvation. The case of Joan of Arc, who was later canonized as Saint Joan is one of the most glittering examples of such acts of papal fanaticism. She was branded as a heretic or a witch and burnt alive on stake.

Books You Might Enjoy:

Medieval Grimoires - The Picatrix
Mike Nichols - Eight Sabbats Of Witchcraft
Paul Huson - Mastering Witchcraft

Make A Ritual Robe

Make A Ritual Robe Cover Many wiccans and Pagans prefer to perform ceremonies and rituals in special robes. If you're part of a coven or group, your robe might have to be a certain color or style. In some traditions, the color of the robe indicates the level of training a practitioner has. For many people, donning the ritual robe is a way of separating themselves from the mundane business of everyday life -- it's a way of stepping into the ritual mindset, of walking from the mundane world into the magical world. Most people prefer to wear nothing at all under their ritual robe, but do what is comfortable for you.

It's not uncommon to have robes for the different seasons, symbolizing the turning Wheel of the Year. You can make one in blue for spring, green for summer, brown for fall, and white for winter -- or any other colors that symbolize the seasons for you. Do take the time to put some thought into your color selection -- it used to be that most Wiccans wore white robes, but many people prefer to use earth tones, because it's a way of establishing one's connection with nature. Some people choose to avoid black, because it sometimes has negative connotations, but use the color that feels right for you.

Anyone can make a robe of their own, and it's not hard to do. If you can sew a straight line, you can make a robe. First of all, for experienced sewers, there are a number of excellent commercially available patterns out there. You can check catalogs at your local fabric store under "Costumes", which is where most of the good robes are hiding out, especially in the "historical" and "Renaissance" categories. Here are some that look nice and can be made without too much sewing experience:

•Simplicity 4795: Believe it or not, this is a set of patterns for a passion play. There's an angel design in here that's fantastic for a ritual robe. You may want to reduce the drop in the sleeves a bit, though, just to keep from setting yourself on fire while lighting candles.
•Simplicity 3623: This pattern is for a Scottish-themed costume, complete with tam. However, it also includes a pattern for a muslin underdress to be worn beneath the bodice and skirt -- this makes a great ritual robe, and can be assembled in just a couple of hours.
•Simplicity 3616: Sure, the wizard costume seems campy, but if you eliminate the trim and the long white beard, it makes a version of the ritual robe that is far more masculine than some of the other patterns.
•McCalls 4490: For more advanced sewers, this lovely Renaissance-style dress can easily be adapted for a ritual robe.

To make a basic robe without buying a pattern, you can follow these simple steps. You'll need the following:

•A piece of material in the color of your choice -- make sure you select something that will be easy to sew and comfortable to wear. On the average, you'll need about three yards, but if you're heavyset or extra-tall, add in some more. A flat bedsheet is actually the perfect size for this.
•Scissors, thread, tailor's chalk, and a measuring tape.
•A sewing machine.
•A length of cord or light rope, approximately 6 feet long.

You'll need some help for this first step, because you need to measure yourself from wrist to wrist with your arms outstretched. Unless you have a third arm, get a friend to do this for you. This measurement will be Measurement A. Next, figure the distance from the nape of your neck to a point even with your ankle -- this will be Measurement B.

Fold the fabric in half (if the material has a print on it, fold it with the pattern side in). Using your A and B measurements, cut out along the lines indicated in Figure 1, making a sort-of T-shape. Don't cut out along the top fold -- that's the part that will go along the top of the arms and shoulders.

Next, cut a hole for your head (X) at the center of Measurement A. Don't make it too big, or your robe will slide off your shoulders! On each side, sew along the underside of the sleeve, leaving an opening at Y for the arms (Figure 2). Then sew from the armpit down to the bottom of the robe. Turn your robe right-side out, try it on, and adjust it for length if needed.

Finally, add a cord around the waist, as shown in Figure 3. In some traditions the cord may be knotted to indicate degrees of training or education. In others, it acts simply as a belt to keep the robe from flapping around during ritual. You can also add trim, beadwork, or magical symbols to your robe. Personalize it, and make it yours. You may also wish to consecrate your robe before wearing it for the first time.


Books You Might Enjoy:

Benjamin Rowe - A Ritual Of The Heptagram
Aleister Crowley - Ritual Viii
Marian Green - A Witch Alone

Thursday, 15 July 2010

How To Practice Witchcraft Spells

How To Practice Witchcraft Spells Cover When one thinks of witchcraft and spells, the tendency is to imagine a haggard woman of the wood reciting an incantation to hex her neighbor. This is unfortunate and completely inaccurate. To practice true Witchcraft Spells means to accept personal responsibility for one's actions and their consequences. So, before you fire up your cauldron, learn how to properly practice witchcraft spells.

How to Practice Witchcraft Spells Instructions

Things You'll Need:

* Spell supplies and materials, as appropriate

Step 1. Decide on the spell you wish to perform. This will depend on your goal or intent, whether it be to increase financial abundance, find a new job or promote good health.

Step 2. Practice responsible ethics. Accept that we cannot always change what is meant to be, nor should we try to. Likewise, life is full of lessons that are intended to be learned from. So, examine your motives carefully before resorting to using a spell to bring about change through witchcraft.

Step 3. Follow the Witch's Pyramid when performing any spell. This is a set of four pillars (or principles) that are integral to success. They are: To Know (understand the mechanism of the spell and its effects), To Will (the ability to focus on your intent), To Dare (to believe that you are worthy of receiving this blessing) and To Keep Silent (don't negate the positive flow of energy set in motion by talking or bragging about your spell).

Step 4. Prepare the area for spellwork by walking in a circle three times deosil (clockwise) while cleansing the space once with sprinkled salt, again with blessed water and the final time with the smudging of incense, such as frankincense or myrrh.

Step 5. Consecrate any tools you intend to use when casting spells, such as a wand, pendulum or an athame (a special knife used for ritual, not cutting). To do this, set up a lit candle, burning incense, a bowl of blessed water and a bowl of salt to represent the four elements. Then pass the object over the candle flame (Fire), through the incense smoke (Air), sprinkle it with the water (Water) and then the salt (Earth). Finally, recite the following: Elements of Air, Fire, Water and Earth, to this tool of the magick now give birth. Blessed and consecrated in this hour, be thou (name object) of strength and power.

Tips & Warnings

* Do not perform any spell that affects another person unless you have that person's explicit permission to do so.
* Abide the Witch's Rede, which states, "An' it harm none, do as ye will."




Books You Might Enjoy:

John Dee - The Practice Of Enochian Evocation
Louise Huebner - Witchcraft For All
Tarostar - The Witchs Spellcraft Revised
Paul Huson - Mastering Witchcraft
Cassandra Eason - A Practical Guide To Witchcraft And Magic Spells

Tuesday, 13 July 2010

How To Learn Witchcraft

How To Learn Witchcraft Cover Witchcraft or wicca is a pagan religion--a religion of nature.

The first step to learn witchcraft is to study the religion itself.

You can do this by studying as many books and journals both offline and online. This will enable you to understand the basic tenets and beliefs of the witchcraft. Since witchcraft is the religion of nature, it would do you much good to directly go into the lap of nature to experience its feel, to read books from brooks and sermons in stones. Watch the flight of birds through the glorious sunrises and sunsets across the mountains and seas. Look with wonder at the earth and sky, which are the bodies of the God and Goddess. Now take a notebook and write down why you want to become a witch. How do you visualize the God and Goddess? Be honest. Later on this notebook shall become your Book of Shadows.

The next step is to explore the magic.

Magic is not a hocus pocus way of bending the laws of nature to suit your needs. The magic of the witchcraft is to raise and channel energy that is within you to bring it in harmony with the nature to achieve the desired result.

For this you need to understand the fundamental principles of

* casting circles,
* calling quarters,
* invoking God/ goddess,
* raising and directing the energies
* and finally, grounding, centering and closing the circle.

Try to understand the various phases of the moon, its waxing, growing full and waning and their effect on your moods and body.

You must also do some meditation and visualization exercises to increase your concentration and focus. Learn to derive strength from the earth, sun, moon and stars. Learn to be still, calm and quiet and hear the voice of God and Goddess when they call you.

Now you can begin your basic spell work starting with your new moon ritual.

Do not go after the word-for-word rituals that you read everywhere. These are only the guidelines. Write down your own rituals. Having done that you should dedicate yourself to the Witchcraft. Then you may join some coven or network of your fellow Wiccans. You must be particular about the ethical aspect of performing witchcraft. If you try to harm someone with your magical powers, you will face the results of your ill intended actions very soon.

Books You Might Enjoy:

Michael Harrison - The Roots Of Witchcraft
Gerald Gardner - Witchcraft Today
Paul Huson - Mastering Witchcraft