The History Of Magic

Book: The History Of Magic by Joseph Ennemoser

A text of 1854, in two volume to which is added an Appendix, of the most remarkable and Best Authenticated Stories of Apparitions, Dreams, Second Sight, Somnambulism, Predictions, Divination, Witchcraft, Vampires, Fairies, Table-Turning, and spirit Rapping. Translated by William Howitt. Extremely scarce, this is a foundational work on magic and mysticism! Contents: Author's Preface; Of Magic and its Branches in General; Theoretical Views on Magic Among the Ancients; Magnetism among the ancient Nations especially the Orientals, Egyptian, and Israelites; Magic among the Greek and Romans; Magic in Mythology; Magic of the Germans; Mystic Doctrines and Endeavors after a Philosophical Elucidation of the Magic of the Middle Ages; Apparitions; Haunted Houses; Dreams; Second Sight; Trance and Somnambulism; Ecstasy; Predictions; Divination; Witchcraft; Vampires; Amulets and Charms; Narcotics; Fairies; spiritual Manifestations.

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Self Initiation For The Solitary Witch

Book: Self Initiation For The Solitary Witch by Shanddaramon

In Hellenistic Greece and, most likely, far earlier in history, there existed several mystery schools. These spiritual schools existed, in theory at least, to teach people about the Great Mysteries of the gods. This learning took place in stages or degrees. Students began by dedicating themselves to a particular school of study. With each successive degree, the initiate delved into a deeper and more profound learning of these mysteries. This book brings the learning style of the mystery school to the path of the practitioner of Wicca. It divides intense learning and practice into five different degrees. Each chapter discusses a level in detail and contains a listing of the degree associations, a list of goals, a discussion of the focus of each level and its related Great Mystery, and a detailed explanation of each step in the degree, followed by a brief review. For each degree there is a color, title, prefix, number, and a list of goals.

The seeker may use these as needed. For example, the color could be used for the decoration of a robe, belt, or pendant to indicate to others the degree earned. The title can also indicate your level. The prefix can be used when referring to your name (common or magickal), and the number can refer to the level of the path. As always, these trappings are to be used only if doing so appeals to you. For those who do not wish to wear robes, pendants, or fancy belts, or who do not wish to discuss or share with others their progress, these adornments are pointless. If, however, they create a sense of fun and mystery for the seeker, then use them in this manner—for fun is a great part of this religion. Using any of these items to differentiate you from others solely for the purpose of elitist fancies is against the theme of this path. Constant vigilance against this attitude is necessary for the dignity of this tradition. More than that, however, is the fact that such arrogance is a hindrance in spiritual development.

Each chapter also includes several charts, graphs, and tables to help you understand the concepts discussed. These are listed as Items and are numbered. These Items should be transferred to your journal or collection of notes (such as a Book of Shadows) so that you will have a quick and easy reference as you continue to study. Each of the degrees also suggests that the seeker perform a final ritual. These rituals can be as simple or as complex as desired, and may be enacted singly or with a group of people that support such an activity. It is important to mark one’s progress, and such rituals are a fitting and meaningful way to do so. The first ritual that will be introduced will be the Dedication ceremony. Strictly speaking, this ceremony will not be a full-blown Wiccan ritual because little of the ritual practice will have been learned at this point. It will, instead, be a simply designed ceremony. Learning how to do rituals will be a main focus of early development, and the initiation ritual practiced at the end of every degree is a good way to practice and refine what has been learned. I recommend that each degree take a minimum of a year and a day of study, but you will be able to best determine your own rate of development.

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False Memory Syndrome And The Inquisition

Book: False Memory Syndrome And The Inquisition by Summer Woodsong

Memories are modified by circumstance and environment There is a new witch hunt in the United States. It has no need for proof and there is no reprieve. It is sufficient to be accused, and the lingering stench never fades. It is sexual abuse of children. The accusers are children with recovered memories of abuse and the accused are their parents. My interest in the current therapy of recovered memories has to do with the physiological aspects of the memories created.

If we look at witch hunts in history there is much evidence both written and pictorial that we as a species are able to create, believe and promote unreal events and circumstances. When asked to think of unimaginable horrors most people can dredge up horrors that rival and surpass the worst available on today's' theater. If circumstances favor it, these horrors become real memories and part of our world. Then let's look at the how and why of our psychology. If we do not learn from these experiences we are in dread danger of suffering from these events again. It has already begun.

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How To Create Your Clean Wicca Witchcraft Altar

The first step is to thoroughly clean the room that will contain your altar. It is best to mix sea salt into water. If you can't find any sea salt to use (any new age shop should have some), just use cleaning supplies you would normally use.

Scrub down the walls, ceiling and floor (if you don't have a rug). Make sure to pick up the clutter, and organize the room as best you can. The less clutter and mess, the easier it will be to control the energy that collects.

Now, you need to determine where North, South, East, and west are. You can use a compass, or ask someone who knows (if you don't). Once you figure them out, make sure to mark them using any small objects so that you won't forget. The reason you are doing this is because your altar will be setup-facing North because it is the direction of "Earth" and the primary energy you will connect to.

Next, you need to mark your circle. You can use white cord, or any small objects that are sacred to you. (such as candles or figurines) If you have enough room, try to mark the circle between 5 to 9 feet in diameter. (If you don't have enough space your circle can be smaller, but it may be a little more difficult to stay inside of the circle when doing your spell work.

When you mark the circle start in the East and move clockwise around the circle, finishing again in the East. Think of this is a "permanent" circles that you will "redraw" each time you do ritual or spell work. (You'll see how to redraw it later)

Now it is time to decorate your temple (the area around your circle). You can hang meaningful posters, fabric, and pictures. You can set up candles all around the room in any way that feels right for you. Try to set up a mystical feel, one that builds strong emotions for Magick work. The decorating can be simple or elaborate, whatever evokes strong feelings inside of you.

Next, you need to do an initial cleansing and purification of your space. So you must first prepare the cleansing water for this ritual. You will "charge" the water with positive and pure energy from your heart. Then you will use this water to cleanse your space.

This purification is very important to perform correctly or your space will be tainted - and it will never "feel" right. Your Magick will probably suffer as a result.

I can't stress how important the preparation of your cleansing water, and the actually cleansing and purifying of your space is. It so critical for you to actually see the rituals being done that I have included a DVD section on them in the full witchcraft Academy. Not only is there a detailed step-by-step guide for you to follow (with pictures and images), but you will actually see a demonstration of this powerful (and important) ritual.

Once you have fully cleansed and purified your space, it is time to set up your altar. Throughout this process, keep in mind that you can use any materials to set up an altar - but it is best to avoid using synthetic or metal materials. You can use a small wooden table that is between knee and chest high (you may even consider a circular table - which are popular for altars) The idea here is to maintain the natural energies of the Earth by using materials coming directly from the earth (if possible).

Set up your feminine diety elements to the left, and your mail diety elements to the right. (For Wiccans, Goddess elements to the left, and your God elements to the right)

If you want to see a full layout of elements and how to arrange them on your altar to heighten your connection to Magick - see the Home Academy to follow the exact steps. It also includes pictures of different altar setups and a video demonstration of setup and "consecration" of tools and other items on your altar. (This is a must to harmonize the energy within the tools with the energy of the altar and your sacred space)

Replace the markers you used to define the directions (North, South, East, and West) with white candles. In the DVDs you will also see how you can use colored candles that represent each of the elemental colors of the four directions. I like to place more candles around the border of the circle because I like to work my magic by candlelight.

Finally, repeat the purification ritual in the Home Academy for your altar and the circle. Then take a broom, or use your arm to clear out the space of the circle and push any negative or dark energy away.

Your first Witchcraft alter is born, congratulations! Now you can gradually increase it's power to attract the Magick energies you will need in your spell work by adding meaningful objects to it. There are many specific examples of altar setups, and examples of objects that you can add. Above all, these objects must be a reflection of you. The more of "you" that goes into your altar, the more power you will be able to draw from it - and the more protection it will offer as you do your Magick.

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The Nocturnal Witch Collection Book Of Shadows From The Shadows

Book: The Nocturnal Witch Collection Book Of Shadows From The Shadows by Konstantinos

Let me begin by saying that Konstantinos' "Nocturnal Witchcraft" and its companion "Gothic Grimoire" included in the set are one of the few Llewellyn books I would ever recommend to anyone. Please do not let the titles suggest that what you will receive is a wrist-slitting church of satan tome intended to teach you how to summon up the forces of darkness to curse your enemies and enslave lovers. No, what you are receiving here (and as is clearly stated by the back matter, and clearly stated by the publisher name?...) are two manuals on a nocturnal take on Alexandrian Wicca. Those of you who favor the romantic "shadowside", the mysteries of the night, the energies of the Moon, and dark Gods and Goddesses of ancient pantheons, but want to maintain strong, ethical and moral values should buy this set.

Embrace the shadows and explore the dark side of magick with this boxed set of Konstantinos favorites. Nocturnal witchcraft introduces how to work with lunar powers and spiritual entities that prefer the darkness. Learn to cast a nocturnal magick circle, skry the night, open the gates to the underworld, and use dark symbols in your night rituals. Expand your connection to the dark ether and the unseen world with Gothic Grimoire. This book features techniques and rituals taken directly from Konstantinos’ personal magickal notebooks, including the Nocturnicon, rites for overcoming obstacles that appear in the life of the nightkind. From astral travel to working with thoughtforms, The Nocturnal Witch Collection will help you connect with the positive side of the dark-ness.

What you get here are two manuals on non-fluffy Wicca for night owls. In Nocturnal Witchcraft, you will learn the preliminaries. Beginners and even experienced witches will benefit greatly from the practices and exercises here, compromised of banishing rituals, circle casting, consecration of tools, invocation, godform assumption, relaxation exercises, vizualization exercises, concentration exercises, scrying lessons, an introduction to the god and goddess of night, basic rites and spells, and much, much more. Nocturnal Witchcraft can easily double as a Wicca premier, but with a night side take. After you've read and mastered "Nocturnal Witchcraft", the "Gothic Grimoire" will take you much further. Nocturnal sabbats and esbats, advanced thoughtforms, astral projection, astral manipulations, night vision, creation of an elemental servant, advanced spells and rites, opening the gates to the Underworld, and much, much more await you herein. Not all darkness is evil. And many of the "darkly inclined" tend to display an interest in neopaganism, and ethical neopaganism at that, do well to check out Konstantinos' books. Also highly recommended are John J. Coughlin's "Out of the Shadows: An Exploration of Dark Paganism and Magick", Denise Dummars & Lori Nyx's "Dark Archetype" and everything by Demetra George and Michelle Belanger. As Konstantinos would say, blessings, nocturnal witch.

Buy Konstantinos's book: The Nocturnal Witch Collection Book Of Shadows From The Shadows

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The Complete Idiots Guide To Wicca And Witchcraft

Book: The Complete Idiots Guide To Wicca And Witchcraft by Denise Zimmermann

An invaluable resource for beginners and adepts alike, this best-selling and frequently Recommended book on wiccan magick and witchcraft has been updated and revised, now featuring a Year-and-a-Day calendar for the solitaire who is beginning to explore Wicca on his or her own.

- Loads of new spells
- New for this edition—a Year-and-a-Day calendar
- Expanded information on creating a personal grimoire and book of Shadows—the witch’s spell manual and "bible"

This guide offers a beginner's look at the history of paganism, Wicca, and witchcraft, from the Druids and Celts to the witches of today who practice an earth-based religion, cast spells, and perform natural magic. The book, written by a practicing witch, reveals details of the witches' Sabbaths, ceremonies, and altars.

Don't get me wrong, fellow pagans, I recommend Cunningham' Guide for a Solitary Practitioner and other well known books. But sometimes it is easy to start from the very beginning. The Complete Idiot's Guide to Wicca and Witchcraft, does just that. It lays the foundation for other works (such as those by Cunningham) to contiune the way. This book introduces you to concepts and theories as well as jargon and even how to lead you in circle casting and ritual work. It presents the information in an easy to understand and comprehend manner. It breaks down complex ideas and explains them to you one piece at a time. It also offers tidbits of information throughout the book that are fun and informative.

This book has gone on my top ten of books to recommend to new people. I also recommend this book to people wanting a refresher on Wiccan basics. Kudos!

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A History Of Magic And Experimental Science

Book: A History Of Magic And Experimental Science by Lynn Thorndike

Lynn Thorndike's History of Magic and Experimental Science, in 8 volumes, is still the premier reference work for the history of magic in the west. The first 2 volumes cover late antiquity through the 13th century, and volumes 3-4 cover the 14-15th century. These are strong volumes, copiously researched and well-indexed, and a major source for work on the period. But it is the last 4 volumes that are the heart of the work. Covering the 16th, and 17th Centuries (2 volumes each), these four volumes remain entirely unsurpassed. Thorndike has chapters on almost everything, from major figures (Agrippa, Cardano, Bruno, etc.) to broad themes (Astrology, pseudo-Aristotelian works, etc.). Just about everything worth mentioning is at least mentioned here; the index alone is worth the price of admission...Now to whom would this set be useful? Well, anyone who has a good reason to want to investigate something in the history of magic fairly thoroughly. The primary difficulties with the book, you see, are (1) it was completed in the early 1950s, so none of the more recent Scholarship (e.g. any of Frances Yates's work) is taken into account, and (2) Thorndike was something of a positivist, and so he tends to pass rather summary judgment on the more unabshedly magical of his subjects --- note his hatchet-job on Cornelius Agrippa, a personal favorite of mine. If, however, you expect to do any scholarly research on some figure or problem in especially 16th-17th century magic, you need to read Thorndike on the subject. Sure, his judgments may be dated, and his scholarly methods even more so, but you will never find another reference work on magic which packs so much information so densely. Every library which claims to be a research library needs this boook; for private individuals, nobody can really claim to have much of a "magical library" (for whatever purpose) unless he or she has shelled out for this set. Scholars of the subejct who don't know about this ought to be ashamed of themselves. And any occultists take note: chuck out that dreadful Man, Myth, and Magic set, and buy this instead!

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Witchcraft Magick

Magick is the term used to classify different alternative and New Age practices into one category. All of these practices involve the cause of change by non-physical means, whether it be the power to transform oneself or others.

The word "Magick" was coined to differentiate serious magic from the staged, sleight of hand kind, such as is done by David Copperfield and others. In layman's terms, magick entails manipulating energy and focusing the will, often utilizing rituals and items containing certain properties, to accomplish a goal. This is admittedly a rather simple explanation, and the study and successful use of magick and magickal powers is a lifelong proposition. The annals of magickal history go back to the beginnings of mankind, and indeed, more information on magick has probably been lost in history than exists in all our resources today.

Magick is a powerful resource, and though it cannot be measured or proved by science, it cannot be disproved by science either. In and of itself, Magick is neither good or bad. The INTENT of the practitioner is what separates White Magick from Black Magick.

In modern America, the word Magick has become somehow intertwined with the wiccan religion, but this is not a very accurate correlation. Not every Wiccan practices Magick, and not everyone who practices Magick adheres to the Wiccan religion.

Magick and witchcraft are both essentially based on the fact that we, as spiritual beings, have innate powers to manipulate the world around us. The premise is that with practice, we can hone these innate powers to reach our aspirations and goals. Whether we use these powers for good or bad is up to us, and both scenarios will be covered on these pages. This page will strive to define the elements used in Magick and what they mean, pinpoint specific known properties of common magickal items and herbs, and provide tutorials aimed at tapping into the powers needed to successfully perform simple magick spells and rituals.

As always, if you have anything to contribute, we would very much appreciate hearing from you. Please feel free to visit the Message Board link below, or to privately E-Mail us. Also, do Bookmark and return often, as we update these pages daily.

Some of these practices include:
Alchemy: The process of trying to turn metal into gold.
Witchcraft/Wicca: Appealing to the God/ Goddess for change and healing.
Astral Projection: The practices of having a person’s soul leave the body for a period of time.
ESP: The ability to speak to another person without speech through use of their minds.

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What Is The Magic Ritual In Witchcraft

In nearly all witchcraft traditions, the ritual is a type of ceremony or practise that is designed to invoke a magical God or Godess. The ritual itself, creates a link between the physical and spiritual worlds, calling on and harnessing the power of natural and spiritual energies.

Therefore, in our magical work, the ritual is used as a way of connecting with the spiritual world - to celebrate, ask for guidance, make requests or to simply give thanks.

It is important to keep in mind, that the ritual always follows a recognised sequence of steps each time (hence the term 'ritualistic'). It is vital that in parallel with following the steps of the ritual, you make a real conscious effort to engage your mind, body and soul; without which, you will simply be 'going through the motions' of ritual and not truly 'connecting'. This 'engagement' comes quite quickly, with a little practise and confidence. You'll be surprised how soon you can feel yourself connecting to the elements of nature and spirit entities.

In natural magic, the ritual is most often used to celebrate one of the main eight festivals (or sabbat's) of the year; such as 'Mabon' celebrating the second harvest, or 'Yule' celebrating the winter solstice. The main festival on the witchcraft calendar is Samhain (pronounced Sel-wain), which takes place at Halloween (31st October) and is generally known as the witches new year.

The magic ritual is not always linked to one of the main sabbats. Rituals are also done at other key times outside of the main festivals, particularly during a full moon, where the strong lunar energy is harnessed to conduct the full moon ritual.

During such rituals, the main purposes is to focus your intent and energy on your objective. Therefore, for any ritual, you must clearly and precisely state the objective, whether working alone or within a group. Within a group ritual, everyone must be equally clear and agree to the purpose of the ritual. It is worth mentioning at this point, that at first, many people can feel self conscious or embarrassed, particularly when working in a group setting. Don't worry about this - it is quite normal - just persevere with it and in no time at all, you will feel much more confident and at ease working rituals and begin to reap the rewards of natural magic.

In natural magic, rituals are often designed to make you think about what it is in your life that is holding you back as a person - it could be a job, another person, or simply having a lack of confidence in yourself. By releasing these issues that are holding you back through the ritual, you are creating space for newer and more positive aspects to come into your life. But it is well worth remembering, that what you release through this process may not just disappear overnight; very often a situation that is dis-empowering us, is just an indicator of a situation that has a root cause further back in our life.

Rituals are used to create a time and space where you can switch off from the everyday and become connected to the bigger universal picture. Once connected to theses energies, you are then able to develop a greater understanding of them. They also help you to develop a greater understanding of yourself and to bring change not only in a physical way. i.e. more money - better job etc., but perhaps more importantly, to bring change to your spiritual/inner self.

Natural Magic as a modern approach to witchcraft teaches our students how to access and harness these incredible natural energies that our ancestors did and teaches them, through practical easy lessons - how they too can harness these energies - empowering them to experience a completely new, enlightening and liberating dimension to their life and how they want to live it. Natural Magic has enabled them to tap into and release the previously dormant but incredible magic spirit that resides in all of us.

Could Natural Magic be what you've been looking for?

My name is Andrew Vaughan and I was introduced to Natural Magic by my wife nearly 10 years ago. My wife is one of the founder members of the Natural Magic group who practise in and around Sussex in the UK.

Her experience with Pagan, wicca and Natural Magic goes back nearly 25 years and with the help of other founder members, the group have produced a comprehensive course which teaches the Natural Magic approach.

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What Is Sabbat

As with most aspects of witchcraft the sabbats, or assemblies at which Witches meet on certain days of the year, have been distorted by Christianity. Most of these distortions evolved out of the witch-hunts which occurred during the Middle Ages and the Renaissance. The sabbats were depicted as meetings where obscene behavior occurred such as worshipping and copulating with the Devil after a session of dancing, merry making and feasting on a fowl, animal or unbaptized babies. (see: Initiation)

However, the origins of the sabbats seem to be a mixture of rites that still exist, such as the great Druidic festivals of Beltane (observed April 30) and Samhain (observed October 31), and the entrenched idea that heretics held obscene rituals. Possibly the sabbats also are related to the Bacchanalian and Saturnalian rites observed by the Greeks and Romans. The term sabbat is from the Old French and is partially derived from the Hebrew Shabbath, "to rest," which pertains to the seventh day of the week as designated by the Ten Commandments in the Bible as a day devoted to rest and worship.

Some historians theorized that the derogative connotation of sabbat as it was applied to heretics and witches was possibly Anti-Semitic since Jews also were classified as heretics. Another term which was synonymously used with sabbat was the synagogues in which heretics and sometimes witches supposedly met. Sabbat was more prominently used in continental Europe where the witch-hunts were more fierce than it was in England. There is no record of a witch sabbat in England prior to 1620, except for the mention of the term in the Lancaster witch trails of 1612.

The term was first introduced in an Inquisition trail at Toulouse, France in 1335. It along with Sabbath did not appear regularly until the mid-15th century. Once it made its appearance in trails it quickly assumed common usage. The times and locations that the sabbats were held were quickly and definitely fixed too. They were said to be held at night in remote locations such as mountains, caves, and deep forest areas. The Brocken in the Harz Mountains of Germany was the best known place for holding sabbats. There, one of the greatest feasts was said to occur on Walpurgisnacht (Beltane), April 30.

The witches’ modes of transportation to the sabbats were quite imaginary. Witches were said to have flew through the night either on the backs of demons that had metempsychosed into animals, or astride of broomsticks. The witches themselves sometimes changed into animals and were accompanied by their familiars. They were said to fly home before daybreak.

The sabbat nights varied. Some witches said to have attended weekly sabbats while others said the only went once or twice a year.

Sabbats of modern Witchcraft:

Sabbats observed by Witches in traditions and solitary Witches of modern Witchcraft and neo-Paganism are not diabolical and have nothing to do with the Devil or demoniacal worship. Usually they are considered to be eight seasonal holy days of the year which correspond to the former pagan seasonal festivals.

The rites celebrated at the sabbats are centered in nature. They contain the ancient pagan customs of Europe and the British Isles, especially the Celtic traditions, and newer elements of the modern Craft and neo-Paganism. The central worship is of the Goddess, the Horned God, and Nature which give the participants amble opportunity to give thanks for the bounties of the Earth.

Not all traditions, however, celebrate the eight sabbats, but only observe those important to their history and customs. They observe the sabbats in their own way, some skyclad, or nude, while others in traditional or ceremonial dress, while others create new practices. The sabbats of Beltane and Samhain are the most universally observed.

The Greater sabbats and their observation dates are: Oimelc (also Imbolc, Imbolg), February 2; Beltane (also Beltaine, Walpurgisnacht ), April 30; Lughnasadh (also Lammas), July 31; and Samhain, October 31. The Lesser Sabbats fall on the solstices and equinoxes: winter solstice, December 22; spring equinox (Ostara), March 21; summer solstice, June 21; and autumn equinox, September 21.

Winter solstice: December 22. The winter solstice marks the longest night of the year. It is when the Goddess awakes to find that she is pregnant with the Sun God. The rituals for both the summer and winter solstices are designed to help change the course of the sum. The winter solstice has been Christianized as Yule or Christmas.

Oimelc: February 2. A winter purification and Fire Festival, often called the Feast of Lights, Imbolc or Imbolg (pronounced ‘im mol g"). which means "in the belly" and signifies the growing of life in the womb of Mother Earth. It celebrates Brigid (Brigit), the Irish Celtic goddess of fire, fertility, crops, livestock, wisdom, poetry, and household arts. Oimelc brings the first signs of life in the darkness of the Earth. The Goddess prepares for the birth of the Sun God. This sabbat has been named Candlemas in Christianity, also called St. Brigid’s Day. It is celebrated by candlelight processionals and commemorates the Presentation of Christ in the Temple (Eastern Church) or the Purification of the Virgin Mary (Western Church). Oimelc, also, corresponds with Ground Hog Day, the popular litmus test for the arrival of spring.

Spring equinox: March 21. A solar festival, in which day and night, and the forces of male and female, are equally balanced. This is the first day of spring, which marks the birth of the infant Sun God and makes way for the lushness of summer. Dionysian rites are performed. The Christianizing of this sabbat is Easter.

Beltane: April 30. One of the great Celtic solar festivals, celebrated in ancient times with bonfires. Beltane rites celebrate birth, fertility and the blossoming of all life, as personified by the union of the Goddess and the Sun God, also known in Christianized lore as King Winter and Queen May. The celebrants jump over broomsticks and dance around maypoles, both are fertility symbols. The sabbat begins at moonrise on Beltane Eve. Supposedly it is bad luck to be out late that night because witches and fairies roam the countryside in great numbers and conduct wild revelries. Beltane bonfires are believed to bring fertility to crops, homes and livestock. People dance deosil, or clockwise, around the fires or creep between the fires for protection against illness. Cattle are driven through the fires for protection against disease. Ancient Druids lit bonfires on hills and uttered incantations. When Beltane was Christianized by the Church, the pagan rites were replaced with church services and processionals in the fields, where the priests lit the fires.This festival also is known as Walburgisnacht.

Summer solstice: June 21. A solar festival which was almost universally celebrated; and, especially in Europe. In the European tradition, the night before was Midsummer’s Eve; a time for great magic , especially for love charms. Certain herbs were picked at midnight to bring protection against lightning, fire, witchcraft, disease and ill fortune. Witches and fairies roam on Midsummer’s Eve, as they do at Beltane; there is a bit of madness in the air. Great bonfires are lit to help change the course of the sun in the sky, the rites resemble those of Beltane. Burning wheels are rolled down hills, and burning disks are thrown at the sun. The zenith of the power of the Sun God is manifested in the flourishing of crops and livestock. The sabbat was Christianized to St. John’s Day (for John the Baptist).

Lughnasadh: July 31. A great festival of games and dance, named in honor of the Irish Celtic solar god Lugh. The word Lughnasadh is related to words meaning "to give in marriage" and once was associated with marriage contracts. Nine moths away is the next Beltane, the birth of summer and life. According to medieval legend, the festival celebrates Lugh’s marriage to "the Sovranty of Ireland," the goddess Eriu. A hag, Eriu is transformed into a beauty who personifies the land of Ireland. First harvests are made, along with thanksgivings and rites to ensure the bounty of the crops for the coming year. To ensure this same purpose, some traditions observe, as a sacrifice, the death of the Sacred King. In old pagan customs, the blood of a cock would be scattered over the fields.

Lammas, from Old English terms for "loaf" and "mass," is a Christianized name for an old Saxon fruit-and-grain festival designated by the early English church. The holiday celebrated the ripening of apples and winter wheat, the latter of which, according to tradition, was made into loaves and blessed in the church. Lammas Day also was a day to settle accounts. In Scotland, tenant farmers took their first grain harvests to their landlords on August 1 to pay the rent.

Autumn equinox: September 21. Once again, day and night, and male and female forces are equally balanced. This is the time for the second harvests. Traditionally, the Eleusinian mysteries are observed in rites and dramas. The mysteries concern the myth of Demeter and her daughter Kore (Persephone), and of the attainment of immortality through the adoration of them.

Samhain: October 31. An ancient Celtic festival which celebrates the beginning of winter, marked by death, and the beginning of the Celtic New Year. Samhain means "end of summer." The Druids, in ancient Ireland, once sacrificed to their deities by burning victims in wickerwork gages. All other fires were to be extinguished and lighted again from the sacrificial fire. This custom still continues in Ireland and Scotland, all fires in homes are extinguished and lighted again from bonfires, but without sacrificial victims. Samhain marks the third harvests and the storage of provisions for winter. The veil between the worlds of the living and dead is the thinnest during this time making communications easier. Souls of the dead can come into the land of the living. Samhain is a time for eliminating weaknesses, when pagan once slaughtered weak animals that were thought not to be able to survive the winter. This custom resulted in the modern practice by some who wanted to get rid of their weaknesses of writing them on a piece of paper and dropping them into a fire. Some baked cakes to be offered for the souls of the dead. Samhain was Christianized into All Hallow’s Eve or Halloween. The modern custom or trick-and-treating may have originated from an old Irish peasant custom of going door-to-door to collect money, breadcake, cheese, eggs, butter, nuts, apples and other foods in preparation for the festival of St. Columb Kill. Apples are included in many rites, especially as ingredients in brews. Dunking for apples may have been a divinatory practice. A.G.H.

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Native American Witchcraft

Native American witchcraft was basically allied with the religious beliefs of the natives of the region. In fact religion and witchcraft were alike in many ways. Both the witchcraft and the religious beliefs held the nature sacred. Many of their symbols and ideas came from nature. Old religion was closer to the spirit of the Native American traditions and witchcraft.

Each region of Native America had its unique kind of witchcraft which used different kinds of amulets and charms. They had their own rituals and masks. The practitioners of witchcraft wore costumes specific to the region. They had their own carvings, totem poles and performed ceremonies according to the area where they lived. In spite of all these regional differences they all shared a sense of awareness and oneness with their land, plants and creatures of Native America.

They looked to their land for providing them the raw material for their magic and witchcraft. The material included herbs, stones, feathers and bones besides Articles for preparing the medicines, tools and other instruments such as charms, costumes and masks. The witches had deep faith in the power of nature and tried to maintain a sense of unity with its invisible forces.

The witches and medicine men used several methods and tools to diagnose the ailments of the patients such as crystal rocks and using their trembling hands in a state of trance. Some times they chanted some sacred hymns while diagnosing the diseases.

The shamans, usually women, served the community by performing ceremonies to cure several diseases and ward off evil influences over the weather and the harvest. Herbs used to be an important medium of curing the sick persons.

There is also a reference to a sacred pipe which was very important symbol of witchcraft. Sacred pipe symbolized the medicine wheel and all the four directions in the same space. Pinches of tobacco along with some grains were placed in the pipe which was also used for lamenting.
Owl had a very important place in the witch craft of those days. Owl was considered a symbol of bad luck. An owl sent by a witch could not be killed.

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Gerald Gardner - Witchcraft Today
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How To Do Witchcraft

Witchcraft, a way of life

It must be understood that Wicca, paganism and witchcraft are clearly spiritual belief systems and a way of life. Believers in Witchcraft generally work in covens and each coven develops its own system of worship, rituals and practice in Witchcraft based on the experience and beliefs of the members. You can practice witchcraft on your own without joining any coven. Even covens are not large gatherings. Sometimes a coven exceeding a membership of 13 is considered too large and is further split into smaller groups or hives. This freedom obviously allows each individual to practice the witchcraft in his own way without subscribing to any rigid dogma or regime.

There are, therefore, no hard and fast rules about how to do witchcraft.

The first step towards learning How To Do Witchcraft is to meet people, read books and literature on witchcraft. This would enable you to understand the fundamentals of witchcraft as a religion.

The next step is to formulate your own independent opinion about witchcraft by listening to your intuition or gut feeling. If you feel uneasy with any group or belief system, immediately run away from it.

Individual Approach

The magic of witchcraft is felt by each individual in a different manner. To the blessed ones, the charge comes in a different manner. It is a moment when we feel the magic of the universe for the first time coursing through us. You experience the reality not its shadow.

When you find that there are striking similarities between what you already believe and what you find here, your confidence in your intuitive awareness shall be strengthened and you will easily communicate with others and understand them better. You need to take the following steps to learn more about how to do witchcraft’.

As already stated above, try to read every thing pertaining to witchcraft that you lay your hands upon. Your views about wicca and witchcraft will become clearer and stronger. When you have learnt as much as you can about the basic beliefs and tenets of witchcraft, you will be able to decide if the old ways are right for you.

Your own Book of Shadows

While you are studying witchcraft, you will begin to form associations and hopefully find some synergies within yourself. Keep a daily diary or a journal and keep noting your experiences. Write down why you think witchcraft is the right way of life for you. What does being a witch mean to you? What do you expect to achieve from this knowledge? Do you have any apprehensions about following this path? How do you feel about God and Goddess? What do you feel about the divine?

You should try to be absolutely honest in expressing your beliefs and ideas since the journal is your private book and no body is going to read it. The more you write the clearer you will become about your dreams. This journal will eventually evolve into your own book of shadows and assist you in defining and designing your own dedication and self-initiation ritual. This should be absolutely your own ritual. Design it the way you want to and in a way that will be most meaningful to you by following your own impulses. A dedication ritual implies exactly what it sounds to you like. You are dedicating yourself to the Witchcraft and taking a decision to live life closer to God and Nature. You are entering into a commitment to yourself and the Divine.
Follow your Instincts

There are no right or wrong questions or answers. Self questioning does not mean testing yourself, but looking within and evolving your own personal philosophy about witchcraft. This is the beauty of this religion. You are your own guide. You do not have to blindly or even strictly follow into the footsteps of others. Witchcraft is about self evolution. Your own journal will help you define and clarify your understanding of this path.

Most importantly you should listen to your inner voice which is the best counsel and will never distract you. If you find something that you read or hear is not right for you, leave it altogether.

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Michael Bailey - Historical Dictionary Of Witchcraft
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Halloween Spells

Book: Halloween Spells by Leo Ruickbie

Hallowe'en is traditionally a time of spells and magic. Learn more about these old seasonal charms and modern wiccan spellcraft for Samhain.

Free information sheets (typically one-page pdf documents) to download, print and re-distribute. You can hand these out to your friends, at festivals, post on forums and upload to your own website. Terms and conditions apply.

Download Leo Ruickbie's eBook: Halloween Spells

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Against The Neopagans

Book: Against The Neopagans by Julius Evola

Extracted from "Grundisse" by Julius Evola The Misunderstandings of the New "Paganism".

It is perhaps appropriate to point out the misunderstandings that are current at the moment in some radical circles, who believe that a solution lies in the direction of a new paganism. This misunderstanding is already visible in the use of terms such as "pagan" and "pagandom". I myself, having used these expressions as slogans in a book that was published in Italy in 1928, and in Germany in 1934, have cause for sincere regrets. Certainly the word for pagan or heathen, paganus, appears in some ancient Latin writers such as Livy without an especially negative tone. But this does not alter the fact that with the arrival of the new faith, the word paganus became a decidedly disparaging expression, as used in early Christian apologetics. It derives from pagus, meaning a small town or village, so that paganus refers to the peasant way of thinking: an uncultured, primitive, and Superstitious way. In order to promote and glorify the new faith, the apologists had the bad habit of elevating themselves through the denigration of other faiths. There was often a conscious and often systematic disparagement and misrepresentation of almost all the earlier traditions, doctrines, and religions, which were grouped under the contemptuous blanket -term of paganism or heathendom.

To this end, the apologists obviously made a premeditated effort to highlight those aspects of the pre- Christian Religions and Traditions that lacked any normal or primordial character, but were clearly forms that had fallen into decay. Such a polemical procedure lead, in particular, to the characterization of whatever had preceded Christendom, and was hence non-Christian, as necessarily anti-Christian.

Download Julius Evola's eBook: Against The Neopagans

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Julius Evola - Against The Neopagans

The Star Of Life A Historical And Spiritual History Of The Pentagram

Book review: The Star Of Life A Historical And Spiritual History Of The Pentagram by Sharynne Nicmacha

The Pentacle, the symbol of Witchcraft, is a bold and fascinating statement about our place in the Universe. The pentagram represents an ancient concept that can be found in philosophical thought in both East and West. Although over 8,000 years old, the image of the pentagram is applicable in our modern world. The pentagram tells us that we have the ability to bring Spirit to Earth; this applies to every area of practical day-to-day living, as well as spiritual thought. The ability of bringing Spirit to Earth is what makes us whole.

Imagine the perfect apple, ripe and bursting with life. Sliced in half, it reveals a beautiful five-point symmetry-a star formed by the seeds inside. In fact, each of these five seeds may be seen to contain a symbolism of its own mirroring the spiritual aspects of this universal symbol: idea, sustenance, life, secret knowledge and the hidden mysteries within the earth. Why has this beautiful and potent emblem, the fivepointed star or pentagram, become such a misunderstood and stigmatized symbol in these times of reemerging enlightenment?

Download Sharynne Nicmacha's eBook: The Star Of Life A Historical And Spiritual History Of The Pentagram
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The Spiral Dance A Rebirth Of The Ancient Religion Of The Goddess

Book: The Spiral Dance A Rebirth Of The Ancient Religion Of The Goddess by Starhawk

The Spiral Dance is a complex myriad of thoughts, dreams, creation and spiritual exercises that can challenge even the most experienced magical practicioners. This is not a light'n'fluffy read, definitely not a basic introduction to witchcraft, wicca or paganism in any of its forms. For many years, this book was the only widely available text on the Great Goddess religion and, with two updates to the original work, remains relevant to this day. This book challenges the reader to take their spiritual path more seriously and can be a truly life-changing and mind-expanding experience. All readers will find exercises to suit them, as there are plenty to choose from. The feminist aspects teaches respect for the feminine to both men and women, being honest and confronting without going to excess. I'd recommend this to anyone seeking to find/understand themselves and their spiritual path, however this is not really a starting point but a way to expand your knowledge and practices. Beginners would be better off looking at Scott Cunningham and Jennifer Hunter first. Starhawk's book goes into more depth on the Goddess aspect and on meditation and ritual, and it is useful to have a little grounding in the basics before moving into more complex intellectual and experiential territory. Fiona Horne's books are also great basic guides, with extra information for those of us in the southern hemisphere.

This brilliant overview of the growth, supression, and modern-day reemergence of Wicca as a Goddess-worshipping religion has left an indelible mark on the feminist spiritual consciousness. In this beautiful 20th-anniversary edition, Starhawk now reveals the ways in which the practice of ritual and Goddess religion have, in the face of a changing world, developed over the last 20 years – and the ways in which these changes have influenced and enhanced her original ideas. This important spiritual guidebook provides both the tools of ancient practice and the means to adapt them to our lives today – for, according to Starhawk, ‘a living tradition is not static or fixed; it changes and responds to changing needs and changing times.’

The Spiral Dance is very specific about spells, rituals, and how to practice. It's a basic book about witchcraft. I keep returning to it, when I need to dedicate an athame, or practice grounding. Every witch should read it.

Thank the Goddess for Starhawk. Otherwise, I would have been stuck with rules about requiring male/female polarity in my rituals. I would have been told (as I have been by others) that if I don't circle with men I can't be a witch. Etc. etc. etc. Ironic, isn't it, that Starhawk is in a mixed gender coven, now practices with her husband, etc. etc. But to the anti-feminists, all focus on the female must be anti-male. It does get tiring.

I also highly recommend Truth or Dare to all witches.

Buy Starhawk's book: The Spiral Dance A Rebirth Of The Ancient Religion Of The Goddess

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Healing Virtue Saludadores Versus Witches In Early Modern Spain

Book: Healing Virtue Saludadores Versus Witches In Early Modern Spain by Maria Tausiet

The absence of any clear dividing line between the fields of medicine and religion3 in Early Modern Spain becomes particularly evident when looking at the figure of the so-called saludador (literally, a healer, or health-giver, from the verb saludar, to heal). As the term implies, these individuals claimed to have healing powers—powers that stemmed from the possession of a divine gift or innate grace bestowed upon only a chosen few. The concept of “virtue”, understood as both an ability and a moral guarantee, expressed better than any other the widely held belief that disease and sin (and, therefore, health and spiritual perfection) were inextricably linked.4 Rather than operating at an individual and self-reflective level, this implicit assumption meant that both the causes of and cures for many illnesses were attributed to the qualities of good or evil of certain external agents supposedly endowed with Extraordinary powers. Of these, the most prominent were, without doubt, witches and saludadores.

Download Maria Tausiet's eBook: Healing Virtue Saludadores Versus Witches In Early Modern Spain

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Teen Witches Wiccans And Wanna Blessed Be

Book: Teen Witches Wiccans And Wanna Blessed Be by Lawton Winslade

J. Lawton Winslade Teen Witches, Wiccans, and "Wanna-Blessed-Be's": Pop-Culture Magic in Buffy the Vampire Slayer.

In a series about vampires and magic, where words have visible magical effects and vampirism itself is based on a quite literal contagion, Buffy seems a perfect text to explore such linguistic and performative productions. Yet, the series is only a fraction of a larger discursive field, where “witch" and “Wicca" are constantly thrown about. Because of the media attention and popularity of the movement, Wicca has been presented in various lights. In the first season of the popular CBS series, Judging Amy, a child custody case is brought to trial over the mother’s Wiccan beliefs. In one of the few instances when television has presented a somewhat realistic view of the neo-pagan community and its inner politics, a representative of the Wiccan Anti-Defamation League - a real organization started by well-known witch Laurie Cabot (Berger 77)—decides not to defend the mother because of fear of negative publicity. Intriguingly, Scooby-Doo, one of Buffy’s spiritual forefathers, and the source for the core group’s nickname - the Scooby gang—features Wiccan themes in its full-length video, Scooby-Doo and the Witch’s Ghost. In the Scooby-Doo movies, the monsters are real, as the advertisement is fond of saying, and this witch is a real witch.

However, she is initially presented as a Wiccan, a midwife and town healer during Salem times. The cartoon’s anachronistic use of the term is further complicated by the fact that the so-called “Wiccan" is actually the evil witch, and the intimidating fang-wearing local girl band, the “Hex Girls" who call themselves “ecogoths" (“and we don’t need your approval!") are the real Wiccans, only becoming aware of their powers at the climax of the film. In the closing credits, when the sexily animated “Hex Girls" are singing about casting spells and respecting the Earth, the message is clear. In these instances, along with whatever identity defining characteristics can be derived from such works as Charmed, Sabrina the Teenage Witch, and The Blair Witch Project, among others, the form that the contemporary witch takes based on media representations is quite a strange one. What media adds to popular folklore, then, is how the witch is constituted as a subject through language, or, to borrow Butler’s borrowing from Althusser, how the witch is “interpellated," thus “given a certain possibility for social existence"

Download Lawton Winslade's eBook: Teen Witches Wiccans And Wanna Blessed Be

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Wicca Revealed An Introductory Course In Wicca

Book: Wicca Revealed An Introductory Course In Wicca by Pino Longchild

Wicca Revealed is a complete course in the fundamentals of Wicca. While there are a lot of books that claim to do this, Wicca Revealed does it in a different way. Most of the books that are out there are designed to be worked through in a few weeks. Some offer bits and pieces of Wicca and allow the students to make up a great deal on their own.

Initiatory covens, on the other hand will usually require an individual spend a year or so studying the particular tradition, acquiring knowledge of the various rituals and seasonal celebrations.

Wicca Revealed stands somewhere between these two methods. It’s possible to read the book in a short amount of time, but to work through it as designed, it is a full year course.

For those that are interested, this book goes hand-in-hand with the online course at Magicka School, but could work quite well as a self-study course, or as a text-book for an eclectic coven.

Wicca Revealed consists of twelve chapters, designed to be worked through one chapter per month. The chapters include:

* General Beliefs, Practices and History.
* The Goddess and God of the Witches
* Ceremonial Basics
* Magical Tools and Garb
* The Art of Magic
* Esbats and Moon Magic
* The Lesser Sabbats, Part one: The Solstices
* The Lesser Sabbats, Part Two: The Equinox
* The Greater Sabbats, Part One: Imbolc and Beltane
* The Greater Sabbats, Part Two: Lughnassadh and Samhain
* Wiccan Beliefs about the Levels of Being
* Self Dedication, Initiation and some Final Thoughts

Each chapter includes exercises and research projects designed to improve the student’s knowledge and experience. It’s expected that the student should spend real time with these projects and not simply and quickly push something out. There are a variety of meditations designed to allow the student to experience Wicca rather than merely experience book learning.

The attributions and notes section of each chapter are an important tool in their own right and will permit any serious student of Wicca to build an admirable occult library. I wouldn’t recommend that anyone work through Wicca Revealed without consulting what resources are outlined in the notes that they have access to. The texts referenced in the notes are some of the most important and well-written literature in Paganism.

Wicca Revealed does one thing that I’ve not seen in most other books about Wicca. It presents challenges to Wicca that one who wishes to practice this religion is likely to encounter. It challenges the student to understand these criticisms and to consider them. It’s in facing these criticisms that one is best able to determine if Wicca, indeed, is the path one truly wishes to follow.

Wicca Revealed is not a text for the casual student. It’s not a book for those who have watched "The Craft" and want to be witches. It’s not light reading, but it’s not unapproachable. It should be easy to understand by anyone with a legitimate high-school education. Wicca Revealed is a bit more challenging than Cunningham’s "Wicca: A Guide for the Solitary Practitioner" and far more in depth than Ravenwolf’s "To Ride a Silver Broomstick". Then again, it fulfills a different purpose than either of these.

Pino Longchild seems to have done something that I’ve not seen in other books on Wicca. He’s managed to put into print the essence of an initiatory form of Wicca; something that offers the substance of an initiatory coven’s training to those who may not have access to a teaching coven.

If you are going to use this book as intended, I would only recommend one diversion from the way it is laid out. I would do chapters 1-6 in order. With Chapters 7-10, however, unless you are working through the program online, I would try to celebrate the Sabbats at the appropriate times. If one of these is approaching while you are working through the first six chapters, read ahead a bit and do what you can to celebrate these at their appointed time. You can always leave the exercises for when you actually work the particular chapter, but during your first year, it’s important to at least try to celebrate the festivals when they come about.

That, perhaps is the greatest difference between this book and working in a coven. Many covens will have a student start their period of study at a specific point during the year and learn the craft in a certain order. With Wicca Revealed, the author does not know when an individual is beginning, so it’s impossible to describe the Sabbats in such an order. So, when they come about, and if you’ve got the book, skip ahead a little and understand what it is that is being celebrated during your first year of study.

To sum up, if you’re looking for a marvelous self-study introduction to Wicca Wicca Revealed certainly will fit the bill. Being marketed through Lulu, you can purchase the book for a very reasonable fee, or you can download it in the even less-expensive electronic format. And while the book itself is a marvelous work, if you’re at all able to do use it, the online course, through the interaction with other students on the message boards can bring you as close to a coven-based course of study that you can get without being an actual member of a coven.

Buy Pino Longchild's book: Wicca Revealed An Introductory Course In Wicca

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Pino Longchild - Wicca Revealed An Introductory Course In Wicca

Can I Be Born A Witch

To become a witch, one must become a practitioner of the religion. Different traditions have different methodology for becoming a part of their tradition. For most, this involves some form of self-dedication to the Gods and Goddesses of the Earth. Even for those born into a family tradition, a conscious decision to follow the "Old Ways" must be made.

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