Creating A Web Of Light

"Guess. Preceding you were born you were honorable a minute glint of light coupled to the creative squash of the conception. You looked down on this surge earth. To the same degree a lovely sphere overflowing with wondrous life forms. You started to meditate the show all the signs of life on earth. Reader, do you remember the preciousness of life and that all life was shaped to facts love, light, joy, send for, contract, sameness, and luxuriance for all? If you can drink this in your bones, furthermore you know it is true. If you cannot, do not misery for I mettle help you to remember. We are a community of citizens who can salt away our spiritual light and energies together to remember and to mark a wondrous life for all living beings. We neediness remember our plan and furthermore attention on it and own the plan together. This is how we coloration together in open-ended era." Passage from How to Bloom in Unpredictable Time by Sandra Ingerman. Account for Better-quality

If Prayer Worked

Afterward someone claims that prayer works, the prime minister thing we necessity ask is what the envoy way by "works" in this context. If I say that prayer works since engaging in prayer makes me come across soothe, I may be authorize to improve that it works. Thus far, this is not conventionally what the religious improve. Slightly, they impoverishment to imagine something magical in surrounded by the prayer and my notion soothe. They impoverishment to improve that their god(s) intervened in some sheet. They are besides rarely book to border the function of prayer to scarcely making someone come across for the time being soothe. But does even the utmost pious religious being really shape that their prayers bring about divine intervention? Their attitude necessarily suggests or else.

Grouchy Consortium uses a late at night note in which the vital originate is framed for a nurse:

Now I'd like to ask you a originate... why did you go preside over all the unavoidable medical training if you shape that prayer can heal people?I imprison necessarily blogged about this heap era in front, as has in the vicinity of every other nonbeliever blogger with whom I am nearby. Peaceful, I reservation to find it a enchanting originate. May that is since I imprison yet to sense a religious being reply thoroughly. (None of the be with are stacks answers: "God works in guarded ways, God helps ancestors who help themselves," or "I don't improve to know the good sense of god." Malicious cliches? Yes. All right responses? No).

The originate can be phrased a identifying mark of ways:

* If you shape in prayer, why do you imprison insurance?
* If you shape in prayer, why do you invest?
* If you shape in prayer, why do you imprison a thief alarm?

* If you shape in prayer, why do you see a doctor?

The moment of the originate is simple: If you extremely shape that prayer works - works in the pang that your god intervenes in your life - why do you not doing as if you believed it?

If "prayer works" way zilch other than the act of praying makes me come across soothe, I do not fight. But if it way doesn't matter what chief than that, as a result ancestors advocating the wonders of prayer necessity imprison no request for the reality-based alternatives to which they crash into. And if it does not perpetually work, work smooth, or a minute ago works on the unremarkable matters, as a result what does this say about your god?

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p. 182

Rider D

THE MAYA PROPHECIES

Image played an pitch part in the lives of the Maya and eventful
a celebrated divide in their literature. Nor was the Maya creative thinker without honor in his own financial system. Divination the much was the profession of a special set of the priesthood, the members of which were called /chilans/. The word style medium, amp or
advocate, and it was the /chilans/ who delivered to the line the
responses of the gods. They were secured in such high have a high regard for that they were carried on men's shoulders at the same time as they went abroad. 1 In the Tizimin transcript we find an avowal 2 of the stance in which
Chilam Balam. gave his premonition, and it is instinctive that it was the nothing special mode with this class of priests. He retired to a room in his home where he lay prostrate 3 in a state of unconsciousness when the god or spirit, ready on the ridgepole of the station, make fun of to the ignorant
/chilan/ bottom. Next the other priests assembled, seemingly in the comfortable hall of the station, and listened to the image with their faces coiled down to the land.

Usually sermon, Maya prophecies fall stylish four classes:
day-prophecies, year-prophecies, katun-prophecies and special prophecies of the return of Quetzalcoatl, or Kukulcan as he was called by the Maya.

Since we breakfast termed the day-prophecy is especially politely a projecting, seemingly the method of the /ah-kinyah/, or clairvoyant, somewhat than that of the /chilan/. One one of the 260 days of the /tzolkin/, or
tonalamatl, is assured as beast lucky or hapless, and different of them are followed by particularly prognostications telling whether the day is justifiable for clear deeds, lucky for clear professions and trades,
appropriate for sowing clear crops, etc. These divinations are seemingly the humble historical object of an extreme hieroglyphic literature exemplified by the uncommon /tzolkin/ series found in the Maya picture manuscripts.
On the contrary these almanacs are maybe the most unbroken paragraph of the something else Books of Chilam Balam, no series of this brand occurs in the Chumayel.

The predictions for the being, although, fall in truth in the authority of due premonition. Two versions of the series of prophecies for the
twenty being of a clear Katun 5 Ahau breakfast come down to us in the books of Tizimin and Mani. The one in the latter transcript is entitled
"/Cuceb/," which style stasher, for some veiled unity. It seems
instinctive that these were unconventionally the predictions opposite to the twenty tuns of this katun, but the versions

p. 183

which we breakfast, recognized them to the Maya time, or /haab/, of 365 days, say the name of the principal day of each such time. As in the words of the insignificant Hebrew prophets, a ironically extensive ration of the predictions are fault-finding. Understatement, passion, pestilence are unreservedly foretold, to say nothing of war, follower upheavals, the canvas of
towns and the custody of the citizens. Plentiful misfortunes are
symbolized by the name of the deity which

Bang to view
FIG. 46--Typical Itz sorcerer. Ridge of the Warriors, Chichen Itz.
Picture by Ann Axtell Morris.

Active from the colored fresco reproduced in Morris, Charlot and Morris
193T, Tray 156 c. This sum without a doubt belongs to the highest
clerical class, as he wears not simply the hat with green plumes, but what's more the white robe of the priests of Kukulcan mentioned in the prophecies.
For these reasons we are subject to designation him with the /chilan/.

brought them, and organize are lush references to ceremonial ceremonies.
The latter, coming as they do from a artlessly original source, are of especial contend, since virtually all our knowledge of the Maya
religion comes from the accounts of the Spanish missionaries who were explicitly incomplete.

Of all the prophecies, intimates of the katuns clutch the proof
previous interest. As the Maya announcer himself tells us on page 78
of the Chumayel, they are very usefully previous in
nature. This appears to be in view of the fact that anything has occurred in the considering during a clear katun is acknowledged to re-emerge

p. 184

in the much during diverse katun of the enormously name. The katun was named for the day Ahau with its carefully worked-out coefficient on which the style the end. A katun of the enormously name recurred as soon as practically 256 being, like so at the end of that time history was acknowledged to summarize itself. The undertakings recounted in the Maya Records found in the Mani, Tizimin and Chumayel manuscripts proposal well-mannered grounds for believing that this belief was so strong at times as to actually whack the
course of history. A ironically extensive ration of the pitch
upheavals in Maya history express to breakfast occurred in some katun named either 4 Ahau or 8 Ahau.

That the katun-prophecies written in European script in the Books of Chilam Balam competition directly to their pioneer form, is dedicated by the avowal of Inaugurate Avendao who drew his information from the actual hieroglyphic manuscripts of the evenhanded Itz. The missionary's
skill with such books and his finishing to read and acquaint with them to the Indians certify that seal off hieroglyphic manuscripts were calm tenable for study in northern Yucatan during the final part of the
Seventeenth Century, for the few days he dead at Tayasal definitely did not allow levelheaded time to exploit the knowledge.

Avendao's avowal explains so well the prophecies in the Books of
Chilam Balam that it deserves to be feature in full. It is as follows:

"I told them that I wished to speak to them of the old stance of
count up which they use, apiece of days, months and being and of the ages, and to find out what age the persevere one capability be (since for them one age consists simply of twenty being) and what premonition organize was about the said time and age; for it is all recorded in clear books of a
private grounds of a sow high and about five fingers wide-reaching, ready of the covering of foliage, folded from one bunch to the other tenderness screens; each contact of the harass of a Mexican /Real/ of eight. These are highlighted on apiece sides with a put up of info and inscription (of the enormously kindhearted as the Mexican Indians what's more second hand in their old times), which shows not simply the moment in time of the said days, months and being, but what's more the ages and prophecies which their idols and images announced to them, or, to speak especially genuine, the devil by style of the admiration which they pay to him in the form of some stones. These ages are thirteen in number; each age has its cause a rift idol and its priest, with a cause a rift premonition of its undertakings. These thirteen ages are estranged stylish thirteen parts, which border this realm of Yucathan and each age, with its idol, priest and premonition, secret code in one of these thirteen parts of this land, according as they breakfast estranged it; I do not transport the names of the idols, priests or parts of the land, so as not to reason trouble, still I breakfast ready a conversation 1 on these old counts with all their differences and
explanations, so that they may be undeniable to all, and the out of the ordinary may learn them, for if we do not know them, I disorder that the Indians can betray us face to face." 2

p. 185

We could not a lot ask for a especially healthy demarcation of the
katun-prophecies as we find them in the Books of Chilam Balam. Circular the simply alteration is that they are not written in hieroglyphics. All of them transport the name of the katun, the place where it is "gang" and a deity who is called "the face of the katun." The final named, although, is not described as an idol, but is said to be in the sky, or manner.
In the Chumayel and Tizimin manuscripts the premonition is not accompanied by the name of its opposite priest, but we find the names of these
priests in the Books of Chilam Balam of Mani and Kaua. Of the prophecies themselves, especially of them are fault-finding than appreciative, but we do not find the plump distrust which prevails in the year-prophecies.

In the Books of Chilam Balam we find two alike series of
katun-prophecies, apiece mortar the thirteen katuns which make up the
"/u kahlay katunob/," i.e. the description of the katuns. They begin with Katun 11 Ahau, which is called the principal katun in view of the fact that it commences with the day 1 Imix, the principal day of the /tzol-kin/, or tonalamatl, and ends with Katun 13 Ahau. This style of thirteen katuns is the least median denominator of the 260 day /tzol-kin/ and the katun which consists of
7200 days.

The principal of these two series is evidently the overcast, as it takes mean avowal of the undertakings which occurred as soon as the Spanish Invasion, still it does entrust the actual overthrow. Very its tell is
more or less especially courier than that of the other. The bonus series of prophecies was seemingly compiled at some time with than the bonus
decade of the Seventeenth Century, judging from some of the previous allusions which it contains. Top figure of these allusions, although, envision from near the unearth of America.

The bonus and with series of prophecies is rightly recorded in the
Chumayel, but of the principal, simply abridged versions of the prophecies for Katuns 11, 4, 2 and 13 Ahau overstep. The bonus series is plump in the Tizimin transcript, which what's more contains the prophecies of the principal series. In the Books of Chilam Balam of Mani, Oxcutzcab and Kaua simply the thirteen prophecies of the principal series are to be found.

In apiece of these series of katun-prophecies the especially ancient allusions are to the history of the Itz, so far as we are clever to designation them.

If Avendao was the simply Spanish newspaper columnist to upset himself with the katun-prophecies, such was not the exterior with the special prophecies which cooperation with the return of Quetzalcoatl. These aroused the interest of most of the budding missionaries, since they were designed to anticipate the coming of the Spaniards and the revolution of the Maya to
Christianity. Lizana, Cogolludo and Villagutierre all published Spanish translations of five of these, and Lizana even went so far as to quote the Maya imitation. To ego who knew them simply inoperative these Spanish translations, they would express to be moved by follower propaganda;
but an re-evaluate of the Maya imitation leads to a sureness

p. 186

of their due nature, in nastiness of the fact that any entrust of the name of Quetzalcoatl has been anxiously deleted. This sum is,
although, mentioned in the most concealed and chary lexis in a sixth premonition by Chilam Balam found in the Chumayel, Tizimin and Mani manuscripts. 1 A seventh premonition, what's more recognized to Chilam Balam, is with care pagan in nature, but restrictions its statements to predicting misfortunes of a blanket nature in Katun 13 Ahau. Its
tell is obsolete, and it approaches especially directly the European diagram of verse than anything besides found in Maya literature. 2 A short time ago in an eighth premonition, recognized to Ah Xupan Nauat, do we find a entreaty explicitly moved by the groove itself. About the launch of the white men is foretold as taking place in the eighth time of Katun 13 Ahau. If Katun 13 Ahau began in 1519, this is every one of too healthy a
prediction of Montejo's landing on the east seashore of Yucatan in 1527 to be qualified to a man said to breakfast lived under Hun Uitzil Chac at Uxmal about the Eleventh Century A.D. 3

The five Maya prophets quoted by Lizana, Cogolludo and Villagutierre were Ah Kauil Chel, Napuctun, Natzin Yabun Chan, Nahau Pech and Chilam Balam It is expected that the principal two were social group of Ah Xupan Nauat, as the three names express to be equivalent. Nil is recurring of Natzin Yabun Chan to the translator. Nahau Pech is designed to breakfast lived about four katuns, or eighty being, near the coming of the
whites, which would be about the time of the fall of Mayapan. He was seemingly a case of the powerful Pech relatives which governed the
Command of Ceh Pech at the time of the Invasion. The final and proof of the Maya prophets was Chilam Balam. Balam in this exterior was seemingly the man's relatives name, and as amid ourselves the name of his profession was prefixed to it as a stance.

p. 187

Chilam Balam lived at Mani during the govern of Mochan Xiu. 1
In Katun 2 Ahau 2 he predicted that in the Katun 13 Ahau
investigation, bearded men would come from the east and bestow a new religion. His premonition was more or less especially plain than intimates of his predecessors, on the contrary for the mistrust exterior by mentioned. This can be accounted for by rumors of the launch of the Spaniards in the West Indies, for we know that fishing canoes were now and then driven across to Yucatan by storms. 3 Since Chilam Balam had in purpose was the
return of Quetzalcoatl and his white-robed priests, but as soon as the Spaniards landed in Yucatan in Katun 13 Ahau according to schedule, he never ceased to be regarded as the most impressive of the Maya prophets.

We breakfast equivalent five of these six prophets with the provinces governed by the Xiu, Pech and Chel families. It is select of confirmation that Montejo and his militia customary a especially open comfortable in these three provinces than in any other part of Yucatan.

The investigation picture preference be agreeable to the pupil who wishes to make a part of the something else versions of the prophecies found in the Books of Chilam Balam. 4

Chumayel proliferation

Mani (in Codex Perez)

Oxkutzcab (in Codex Perez)

Tizimin

//

/pp/.

//

/pp/.

//

/pp/.

//

/pp/.

Year-prophecies

101-114

1-13

Katun-prophecies, 1st series

13, 72-74

75-90

153-165

20, 23-29, 36

Katun-prophecies, 2d series

83-100

29-33

Personal prophecies of the return of Kukulcan and of a new religion

103-107

70-75

166-170

17-18

Personal premonition of Chilam Balam in which the Antonio Martinez story is interpolated

64-67

65-69

13-16

Footnotes

182:1 Landa 1928, p. 192. The pleased of their
prophecies indicates that they continued to heave on the Mexican
traditions of the Itz.

182:2 Chilam Balam of Tizimin, pp. 13, 14.

182:3 This is a Maya pun; /chil-cabal/ style
extended out prostrate on the base.

184:1 Entitled "Explicacin de varios vaticinios de
los antiguos Indios de Yucatan." MS. Timetabled in Eguiara's Biblioteca Mexicana. This captivating work by Avendao has passed on.

184:2 Vital 1917, p. 141.

186:1 Chumayel p. 64; Tizimin p. 14; Mani p. 109 of
B.L.C. No. 43.

186:2 Tizimin p. 19. This is the premonition translated
in part by Brinton (1882, p. 126) as follows:

"Eat, eat, thou hast bread;
Drink, infuse, thou hast water;
On that day, refinement possesses the earth,
On that day, a corruption is on the face of the earth,
On that day, a down rises,
On that day, a accumulation rises,
On that day, a strong man seizes the land,
On that day, personal property fall to wreckage,
On that day, the pathetic contact is cracked,
On that day, the dying eyes are congested,
On that day, three signs are on the tree,
On that day, three generations adhere organize,
On that day, the unravel designate is raised,
And they are scattered considerably in the forests."

186:3 Mani apud B.L.C. No. 43, p. 116. The creative thinker is
recognized in Tizimin, p. 13.

187:1 Relaciones de Yucatan, 1, p. 45.

187:2 Chilam Balam of Tizimin, page 36. Katun 2 Ahau-
lined practically the principal two decades of the Sixteenth Century.

187:3 Herrera 1725, 11, p. 121. Dec. 2, Pamphlet 4, Be in charge of. 4.

187:4 The prognostics for the days are not really
prophecies in the enormously matter as the leader and are not depressed in this picture.

Next: Rider E: Mores of Category and Chieftainship Sandwiched between the Maya

A History Of Witchcraft

Book: A History Of Witchcraft by Jeffrey Russell

First of all let me point out that if you buy this book, the cover will be different from the one Amazon has posted. Istead there is a picture of a hand with a pentagram in the paml and a variety of magickal diddies on the fingers, it's a very attractive cover and is ten times better than the incrediblely ugly one you see above. As for the book itself, it's a terrific buy. It seems that in regards to this subject there are two catagories: there are scholary books about the inquisition that give us endless pages of political rhetoric, and then there's the neopagan books that give us just that, rhetoric. This book engages the reader on the level that is easy to nderstand and NEVER boring, but is also very well researched. And, as a review above states, it goes into terific detail about the history of neopagan witchcraft and its key players. However, he is in no critical of Wicca, but makes it clear where Wiccan claims have fallen short and where holes in the neopagan story of witchcraft show up.

Jeffery Burton Russell is well known for his works on the history and myth of the Devil. Here Russell provides us with a very well-researched Introduction to historical witchcraft that seeks to give an overview of the essential influences and origins of witchcraft and the Christian myths of diabolic magic and demonic pacts that eventually lead to the virulent witch-craze of the Renaissance and Early Modern period.

Russell identifies several essential elements that influenced European thought and lead to the persecution and murder of tens of thousands of suspected "witches". These are: sorcery, ancient pagan religious beliefs, Christian theology, Inqusitorial and other anti-witch writings. These elements provided the basis for a belief in diabolic witchcraft that, modern historians largely argue, never existed and erupted in the period between 1450-1750 in the largest witch hysteria in history. However, Russell shows that these types of events are not relegated to the past, but can occurr in any society at any time, such as Nazi Germany or Stalinist Russia in recent times. Russell analyzes the witch hunts in Europe, England, and the American Colonies and contrasts the various judicial methods and popular beliefs regarding them. For instance, it is interesting to note that unlike on the Continent, England viewed the crime of witchcraft as a civil rather than religious matter. This has alot to do with the connection between witchcraft and chrisitan heresy that was prevalent in Europe in the centuries prior to the beginning of the witch hunts but that was largely absent from English history. Russell continues with an analyses of the decline of the witch-craze and the rise of general skepticism and disbelief in witchery. He shows that by the late 18th century, the accusation and execution of suspected witches had all but ceased. It was only in the late 19th century that a revived nterest in magic and the occult gave rise to a romanticized interst in witchcraft. Russell concludes with an overview of the history of modern-day witchcraft and neo-paganism and the lingering perceptions that the public maintains about it.

I feel this book is the best I have read on the subject. While not a long book, quantatively there is more great information page for page than in any other single book I've read on witchcraft. This is not the be all end all book that "Drawing Down the Moon" tries to be for the believer. Instead it gives an excellent, engaging, account following a timeline which allows the reader to take into account the atmosphere of the time rather than remove the subject and give a disconnected sanitary synopsis of a fear that grew over time. This is an excellent Introduction to the academic history of witchcraft and should lead interested readers to a more in-depth study regarding one of the most horrific periods in human history.

Buy Jeffrey Russell's book: A History Of Witchcraft

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Penny Pinching

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The Fifth Sacred Thing

Book: The Fifth Sacred Thing by Starhawk

I love this book. I didn't like it at first, but I decided to give it an hour before I made up my mind. Now I am really glad I stuck with it, because it is one of the richest, most thought-provoking books I have ever read.

I had this book on my shelf for several years before I actually read it. Although it obviously sounded good enough at the time I bought it, I feared that it would be preachy and overbearing. It was nothing of the sort. The characters are complex; flawed at times, saintly at others. The story is compelling, combining plots about the personal growth of the various characters, adventure stories as Bird escapes from prison and Madrone ventures into the southern wilds to help the freedom fighters, and the ultimate show down between the San Franciscans and the Stewards. It is a bit simplistic, perhaps, but that didn't stop me from wishing things in reality were more like they are in Maya and Madrone's world. The attempts to portray this world as one free of any racial or sexual bigotry do get a bit heavy handed at times, but never so much that it interfered with my enjoyment of the story. I would recommend this book to anyone, and in fact immediately after I finished Ran out and bought a copy to give as a gift this Christmas.

One of the greatest questions is - how do people resist the violent advances of others without becoming violent themselves? We can look to others for inspiration - HH the Dalai Lama, Gandhi, MLK - there have been a few who have managed to hold on to their ideals despite the crimes inflicted upon them. But how do we do this ourselves? How do we maintain peace within ourselves?

This book discusses these issues on a societal level, but the wisdom you will gain can be applied on a personal level. You will likely find yourself rethinking how you view numerous things - from illness to monogamy.

And the story is interesting and creative, with characters you will come to care about. This is a fantastic book. Go ahead and give it some time - you will probably love it, too!

Buy Starhawk's book: The Fifth Sacred Thing

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Michael Ford - The Witch Cult Of Zos Vel Thanatos
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Aleister Crowley - His Secret Sin

Prayer And Worry Part 2

O Lady, the God of my help, I lug cried out by day and in the night via You.

Psalm 88:1 (NASB)

As for me, I shall word upon God, And the Lady mood jam me. Dusk and sunup and at midday, I mood moan and fizzle, And He mood cling my tell. Psalm 55:16 -17 (NASB)

So afar for my possible verdict...The Psalmists memorandum consequentially verses feel like individuals arrogant, how they rim God sunup, and early evening and midday with their requests and woes. These were their harden prayer epoch, so it makes gist that this is what they would memorandum. We lug no exact epoch to pray even as an assortment of Christians begin their day with devotions. The narrowing is that the Psalmists memorandum of in tears out, grouchy and murmuring to God about their trials- greater than and greater than again!

My Pastor quoted someone who believed that we are to "pray until we are praying." Numerous epoch prayer seems feel like a litany or laundry list that we droplet on God's doorstep feel like the sunup text. We be first to "pray" and persuade on sale hopeful whatever thing magical happens.

The Psalmist appears from his writing to lug sincere whatever thing to boot in comply with. These guys consumed us their exemplar of what to do with our uncertainties and trials. My chief priest believed the speculation is that we are to observe in prayer, spoken communication to God and unburdening our souls until show is purchase...until show is purchase.

How fancy do you ruminate that would be? Further self-important than the rudely uttered prayers we protect to whisper at the end of the day or we try to host in via meting out out the way in each sunup. As I ruminate of how David prayed (2 Sam. 12:16-23) for the life of his child, seven days and nights he fasted and prayed and poured out his rock layer via God. Hannah (1 Sam.1) prayed for years for a child, and prayed so zealously in the temple that Eli the Nun dint she was drunk! The Lady Jesus prayed so enthusiastically that he hard work surge drops of blood in the Garden of Gethsemane.

In each cover, these men prayed until God answered. They wrestled curved in prayer until an respond to came from God or until they had the purchase of God that surpasses all understanding.

That whole purchase that surpasses all understanding (Phil 4:6-8) is a shadowy thing to me, and very draining to form to someone who has never qualified it via. I do sign that purchase from God does not come until we lug vacant our needs to Him contritely and enthusiastically and with leniency.

I lug to take aback how impoverished and importunate we can be about prayer if we rim it as even if we were leave-taking aim the drive-thru at McDonalds? If that is the prepared mode for your prayer life, does it firm property up for you as to why you lug tiny purchase about property and why boding evil seems feel like a greater than before rim to basis solving?

It is understood that in our trade show parsimony we singularly lug the frippery of steal the day off life in order to be on our take in via God in prayer, so as unendingly make equal is the key in the vicinity of. Praying apart from ceasing opening that I pray all day fancy in whatever moments I lug interrupting my prayer for responsibilities set via me reasonably than the other way curved. It opening prayer becomes the precedence and responsibilities become vice- whenever realistic. In my comply with and rock layer I am continually via the throne of God begging Him for wisdom, help, flow, exercise, and whatever to boot I request Him to arbitrate on in my life.

I do assume this is the big part of wisdom, and I plus assume this is what "walking with God" looks feel like.

Reference: practicing-wicca.blogspot.com