SUMMER SOLSTICE: URA, THE NIGHT OF THE HEATHER
by Sarah the SwampWitch,
Copyright (c) 1999, 2000, 2001, 2002
The moon is perhaps humankind's oldest form of marking time. According to some scholars, the Celts used a Lunar Calendar that consisted of 13 months, each 28 days in length. Each month of the Celtic Lunar calendar bears the name of a tree, which also stands for one of the consonants in the Celtic 'tree alphabet'. There are basically two different versions of this Lunar calendar: the Beth-Luis-Nion (which begins on the Winter Solstice) and the Beth-Luis-Fearn (which begins on Samhain). I work with the Beth-Luis-Nion simply because it seems to work the best for my style of Witchcraft.
BETH-LUIS-NION VERSION OF THE CELTIC TREE CALENDAR
* B - Beth, the Birch Month (December 24th - January 20th)
* L - Luis, the Rowan Month (January 21st - February 17th)
* N - Nion, the Ash month (February 18th - March 17th)
* F - Fearn, the Alder Month (March 18th - April 14th)
* S - Saille, the Willow Month (April 15th - May 12th)
* H - Huath, the Hawthorn Month (May 13th - June 9th)
* D - Duir, the Oak Month (Jun 10th - July 7th)
* T - Tinne, the Holly Month (July 8th - August 4th)
* C - Coll, the Hazel Month (August 5th - September 1st)
* M - Muin, the Vine Month (September 2nd - September 29th)
* G - Gort, the Ivy Month (September 30th - October 27th
* Ng - Ngetal, the Reed Month (October 28th - November 24th)
* R - Ruis, the Elder Month (November 25th - December 23rd)
The five vowels I, A, O, U, and E have corresponding tree names to the nights of the solstices and equinoxes:
* I - Idho, the Night of the Yew, Winter Solstice Eve
* A - Ailm, the Night of the Silver Fir, Winter Solstice
* - Herb too sacred to have a Celtic name, the Night of Mistletoe, Day after Winter Solstice
* O - Onn, the Night of the Gorse Bush, Spring Equinox
* U - Ura, the Night of the Heather, Summer Solstice
* E - Eadha, the Night of the White Poplar, Alban Elfed or Autumnal Equinox
Here Is Lore On The Tree Of The Summer Solstice - Heather:
* LATIN NAME: Calluna vulgaris
* CELTIC NAME: Ura (pronounced: Oor' uh)
* FOLK OR COMMON NAMES: Common Heather, Ling, Scottish Heather
* PARTS USED: herb, flowering shoots.
* HERBAL USAGE: Heather's flowering shoots are used to treat insomnia, stomach aches, coughs and skin problems. The plant, used fresh or dried, strengthens the heart and raises blood pressure. It is slightly diuretic and a Heather Tea is often prescribed in cases of urinary infections. Heather is sometimes used in conjunction with corn silk and cowberries.
* MAGICKAL HISTORY & ASSOCIATIONS: Heather is associated with the sun, and with the planet of Venus. Its color is resin colored and its element is water. Heather's bird is the lark, and its animal association is the honey bee. In ancient times the Danes brewed a powerful beer made from honey and Heather. And for centuries the heather flowers have also been a special beverage to the bee, who in return creates delightful Heather honey! Its stones are amethyst, peridot, and amertine - and it is a feminine herb.
The herb is sacred to many Goddesses: Isis, Venus-Erycina, Uroica, Garbh Ogh, Cybele, Osiris, Venus, Guinevere, and Butes among them. White Heather was considered unlucky by Scottish loyalists because of its connection with the banishment of Bonny Prince Charles. Haether is the home to a type of Fey called Heather Pixies. Like other Pixies, the Heather Pixies have clear or golden auras and delicate, translucent wings. But these faeries are attracted specifically to the moors and to the Heather which covers them. They are not averse to human contact, but they don't seek them out. They have a pranksterish nature.
MAGICKAL USAGE: Heather is sacred to the Summer Solstice. Heather is used for magick involving maturity, consummation, general luck, love, ritual power, conjuring ghosts, healing, protection, rain-making and water magick.
Charms made with Heather can be worn or carried as protection against danger, rape and other violent crimes. This flower represents good fortune and Heather can also be carried as a lucky charm. It was believed that wearing the blossom associated with your month of birth would bring exceptionally good luck - therefore people born in the month of Heather (August) should carry White Heather, for even better luck throughout the year.
Legend has it that a gift of white Heather brings luck to both the giver and the receiver, whereas red Heather is said to have been colored by heathens killed in battle by Christians, so is less lucky. Heather is associated with secrets from the Otherworld.
A sprig of white Heather placed in a special place of silence and meditation has the power to conjure ghosts, 'haints' or spirits. After picking a piece of white Heather at midnight, place it in a glass of river water in the darkest corner of your home. Sit and think of a departed loved one and it is said that the loved one's shadow will visit you. Heather is said to ignite faery passions and open portals between their world and our own. Heather represents solitude because it thrives in wide open spaces, and Faeries who enjoy living in such undisturbed places are said to feast on the tender stalks of Heather.
The Fey of this flower are drawn to humans who are shy. Heather is useful for Solitary healing work (going within). Heather, if used along with Mistletoe, creates powerful healing medicine in both spiritual and physical aspects.
Heather can be used at Midsummer to promote love - carry red Heather for passion or white Heather for cooling the passion of unwanted suitors. If you give someone a gift of Heather it means: 'Admiration'. A charm bag filled with Heather can be carried for decreasing egotism or self-involvement. As a water herb, Heather is very useful in weather magick. When burned outdoors with Fern, the herbal smoke of Heather attracts rain. Bouquets of Heather and Fern can also be dipped in water to call rain.
Document Copyright (c) 99, 00, 01,02 by Sarah Nunn (Sarah the SwampWitch). This document can be re-published and shared only as long as no information is lost or changed, credit is given to the author, and it is provided or used without cost to others. Other uses of this document must be approved in writing by Sarah Nunn.
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